MajelisNoteDalilدليل

al-Mustadrak (al-Hakim) 2584

✧ As for the statement of Abdullah b. Yazid al-Ansari

Show the chain

حَدَّثَنَا عَلِيُّ بْنُ عِيسَى ثنا أَحْمَدُ بْنُ نَجْدَةَ الْقُرَشِيُّ ثنا سَعِيدُ بْنُ مَنْصُورٍ ثنا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ حَدَّثَنِي صَالِحُ بْنُ مُحَمَّدِ بْنِ زَائِدَةَ قَالَ

دَخَلَ مَسْلَمَةُ أَرْضَ الرُّومِ فَأُتِيَ بِرَجُلٍ قَدْ غَلَّ فَسَأَلَ سَالِمًا عَنْهُ فَقَالَ سَمِعْتُ أَبِيَ يُحَدِّثُ عَنْ عُمَرَ بْنِ الْخَطَّابِ عَنِ النَّبِيِّ ﷺ قَالَ «إِذَا وَجَدْتُمُ الرَّجُلَ قَدْ غَلَّ فَأَحْرِقُوا مَتَاعَهُ وَاضْرِبُوهُ» قَالَ فَوَجَدْنَا فِي مَتَاعِهِ مُصْحَفًا فَسُئِلَ سَالِمٌ عَنْهُ فَقَالَ «بِعْهُ وَتَصَدَّقْ بِثَمَنِهِ»

Translation

Chain of narrators
  1. ʿAlī b. ʿĪsá
  2. Aḥmad b. Najdah al-Qurashī
  3. Saʿīd b. Manṣūr
  4. ʿAbd al-ʿAzīz b. Muḥammad
  5. Ṣāliḥ b. Muḥammad b. Zāʾidah

✧ Maslamah entered the land of the Romans, and a man who had stolen from the spoils was brought to him. He asked Salim about him, and Salim said, "I heard my father narrate from Umar b. al-Khattab from the Prophet ﷺ: 'If you find a man who has stolen from the spoils, burn his belongings and beat him.'" He said, "We found a mushaf among his belongings, so Salim was asked about it, and he said, 'Sell it and give its price in charity.'"

Notes

  • هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ صحيح

    machine translationThis ḥadīth has a sound chain (ṣaḥīḥ al-isnād), though the two (al-Bukhārī and Muslim) did not narrate it. Sound (ṣaḥīḥ).

Grades by grader

al-DhahabiSoundhadithunlocked
Ibn ʿAbd al-BarrWeakin المستدرك على الصحيحين, p. 2599hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • al-Bukhari

    عامة أصحابنا يحتجون بهذا الحديث في الغلول وهو حديث باطل ليس له أصل

    machine translationMost of our colleagues use this hadith as evidence regarding stolen booty (ghulūl), but it is a false (bāṭil) hadith with no basis.

    in المستدرك على الصحيحين, p. 2599
  • Dāraquṭnī

    أنكروه على صالح ولا أصل له والمحفوظ أن سالما أمر بذلك

    machine translationThey rejected it as reported by Ṣāliḥ, and it has no basis. What is preserved (maḥfūẓ) is that Sālim gave that order.

    in المستدرك على الصحيحين, p. 2599
  • al-Bukhari

    إنما روى هذا صالح بن محمد بن زائدة وهو أبو واقد الليثي وهو منكر الحديث

    machine translationThis was only narrated by Ṣāliḥ b. Muḥammad b. Zāʾidah, who is Abū Wāqid al-Laythī, and he is rejected in hadith (munkar al-ḥadīth).

    in المستدرك على الصحيحين, p. 2599
  • al-Bukhari

    عامة أصحابنا يحتجون بهذا في الغلول وهو باطل ليس بشيء

    machine translationMost of our colleagues use this as evidence regarding stolen booty (ghulūl), but it is false (bāṭil) and worthless.

    in المستدرك على الصحيحين, p. 2599
Show 12 more
  • Dāraquṭnī

    أنكروا هذا الحديث على صالح بن محمد قال وهذا حديث لم يتابع عليه ولا أصل لهذا الحديث عن رسول الله صلى الله عليه وسلم

    machine translationThey rejected this hadith as reported by Ṣāliḥ b. Muḥammad. He said: This hadith has no corroboration, and this hadith has no basis from the Messenger of Allah ﷺ.

    in المستدرك على الصحيحين, p. 2599
  • Abū ʿAbdullāh al-Ḥākim

    هذا حديث صحيح الإسناد ولم يخرجاه

    machine translationThis hadith has an authentic chain of transmission (ṣaḥīḥ al-isnād), though they did not record it.

    in المستدرك على الصحيحين, p. 2599
  • al-Bukhari

    عامة أصحابنا يحتجون به وهو باطل

    machine translationMost of our colleagues use it as evidence, but it is false (bāṭil).

    in المستدرك على الصحيحين, p. 2599
  • Abū Daʾūd

    صحح وقفه

    machine translationHe declared its halting at a Companion (mawqūf) to be authentic (ṣaḥīḥ).

    in المستدرك على الصحيحين, p. 2599
  • al-Bukhari

    صالح بن محمد بن زائدة منكر الحديث

    machine translationṢāliḥ b. Muḥammad b. Zāʾidah is rejected in hadith (munkar al-ḥadīth).

    in المستدرك على الصحيحين, p. 2599
  • al-Bukhari

    عامة أصحابنا لا يحتجون بهذا الحديث وهو حديث باطل ليس له أصل وصالح هذا لا يعتمد عليه

    machine translationMost of our colleagues do not use this hadith as evidence. It is a false (bāṭil) hadith with no basis, and this Ṣāliḥ cannot be relied upon.

    in المستدرك على الصحيحين, p. 2599
  • Ibn ʿAbd al-Barr

    انفرد به صالح بن زائدة وهو رجل من أهل المدينة تركه مالك وروى عنه الدراوردي وغيره وليس ممن يحتج بحديثه

    machine translationṢāliḥ b. Zāʾidah was alone in reporting it. He is a man of the people of Medina whom Mālik abandoned. al-Darāwardī and others narrated from him, but he is not one whose hadith is used as evidence.

    in المستدرك على الصحيحين, p. 2599
  • al-Bukhari

    باطل ليس له أصل وراويه لا يعتمد عليه أي صالح

    machine translationFalse (bāṭil), with no basis, and its narrator, namely Ṣāliḥ, cannot be relied upon.

    in المستدرك على الصحيحين, p. 2599
  • Dāraquṭnī

    أنكروا هذا الحديث على صالح بن محمد

    machine translationThey rejected this hadith as reported by Ṣāliḥ b. Muḥammad.

    in المستدرك على الصحيحين, p. 2599
  • Abū ʿAbdullāh al-Ḥākim

    هذا حديث صحيح الإسناد

    machine translationThis is a hadith with an authentic chain (ṣaḥīḥ al-isnād).

    in المستدرك على الصحيحين, p. 2599
  • Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī

    قال الجمهور وهذا حديث ضعيف لأنه مما انفرد به صالح بن محمد عن سالم وهو ضعيف

    machine translationThe majority said: This hadith is weak (ḍaʿīf), because it is among those reports that Ṣāliḥ b. Muḥammad related alone from Sālim, and he is weak (ḍaʿīf).

    in المستدرك على الصحيحين, p. 2599
  • Badr al-Dīn al-ʿAynī

    تفرد به صالح بن محمد وهو ضعيف عن سالم

    machine translationṢāliḥ b. Muḥammad, who is weak (ḍaʿīf), was alone in reporting it from Sālim.

    in المستدرك على الصحيحين, p. 2599

Narrators

  1. Commander of the Faithful (amīr al-muʾminīn), well-known, of abundant virtues (jamm al-manāqib)d. 23 AH, also said: 24 AH
    عُمَر بْن الْخَطَّابأمير المؤمنين مشهور جم المناقب
    يحدث عن
  2. One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عبد الله بن عمر بن الخطابأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    سمعت
  3. He was reliable (thabt), devout (ʿābid) and virtuous (fāḍil); he resembled his father in conduct (hady) and demeanor (samt)d. 105 AH or 106 AH or 107 AH or 108 AH, and the correct one is the first
    سالم بن عبد الله بن عمر بن الخطابكان ثبتا عابدا فاضلا ، كان يشبه بأبيه في الهدي والسمت
    حدثني
  4. weak (ḍaʿīf)d. Ibn Ḥibbān said: 145 AH, al-Bukhārī mentioned him among those who died between 140 and 150 AH
    صَالِحُ بْنُ مُحَمَّدِ بْنِ زَائِدَةَضعيف
    حدثني
  5. Truthful (ṣadūq); he used to narrate from the books of others and would make mistakes.d. 182 AH, or 186 AH, or 187 AH, or 189 AH
    عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍصدوق ، كان يحدث من كتب غيره فيخطئ
    حدثنا
  6. trustworthy (thiqah), authord. 226 AH or 227 AH or 228 AH or 229 AH
    سَعِيدُ بْنُ مَنْصُورٍثقة مصنف
    حدثنا
  7. أَحْمَدُ بْنُ نَجْدَةَ الْقُرَشِيُّ
    حدثنا
  8. عَلِيُّ بْنُ عِيسَى
    حدثنا
  9. d. 403 AH, or 405 AH
    الحاكم

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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