Musnad Ahmad 144
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حَدَّثَنَا أَبُو سَعِيدٍ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ حَدَّثَنَا صَالِحُ بْنُ مُحَمَّدِ بْنِ زَائِدَةَعَنْ سَالِمِ بْنِ عَبْدِ اللهِ
أَنَّهُ كَانَ مَعَ مَسْلَمَةَ بْنِ عَبْدِ الْمَلِكِ فِي أَرْضِ الرُّومِ، فَوُجِدَ فِي مَتَاعِ رَجُلٍ غُلُولٌ، فَسَأَلَ سَالِمَ بْنَ عَبْدِ اللهِ، فَقَالَ
Translation
Chain of narrators
- Abū Saʿīd
- ʿAbd al-ʿAzīz b. Muḥammad
- Ṣāliḥ b. Muḥammad b. Zāʾidahaʿan Sālim b. ʿAbdullāh
✧ That he was with Maslama b. ʿAbd al-Malik in the land of the Romans, and an item of war booty was found in the baggage of a man. He asked Sālim b. ʿAbd Allāh, and he said:
Notes
حَدَّثَنِي عَبْدُ اللهِ عَنْ عُمَرَ أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَنْ وَجَدْتُمْ فِي مَتَاعِهِ غُلُولًا فَأَحْرِقُوهُ قَالَ وَأَحْسَبُهُ قَالَ وَاضْرِبُوهُ قَالَ فَأَخْرَجَ مَتَاعَهُ فِي السُّوقِ قَالَ فَوَجَدَ فِيهِ مُصْحَفًا فَسَأَلَ سَالِمًا فَقَالَ بِعْهُ وَتَصَدَّقْ بِثَمَنِهِ
machine translationʿAbdullāh narrated to me from ʿUmar that the Messenger of Allah ﷺ said: "Whoever you find with stolen booty (ghulūl) among his belongings, burn it." He said: And I think he said: "and beat him." He said: So he brought out his belongings in the market. He said: He found in it a copy of the Qur'an (muṣḥaf), so he asked Sālim, who said: "Sell it and give its price in charity."
Grades by grader
| Zubair Ali Zai | Weak | hadithunlocked |
|---|---|---|
| Darussalam | Da'if (Darussalam) [because of the weakness of Salih bin Muhammad bin Za'idah | sunnah.com |
| Ibn ʿAbd al-Barr | Weakin مسند أحمد, p. 144 | hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Bukhari
وعامة أصحابنا يحتجون بهذا في الغلول وهذا باطل ليس بشيء
machine translationMost of our colleagues use this as evidence regarding stolen booty (ghulūl), but this is false (bāṭil) and worthless.
in مسند أحمد, p. 144 - Dāraquṭnī
أنكروا هذا الحديث على صالح بن محمد
machine translationThey rejected this hadith as reported by Ṣāliḥ b. Muḥammad.
in مسند أحمد, p. 144 - ابن الملقن
هذا حديث لم يتابع عليه ولا أصل لهذا الحديث عن رسول الله صلى الله عليه وسلم قال وصالح هذا ضعيف
machine translationThis hadith has no corroboration, and this hadith has no basis from the Messenger of Allah ﷺ. He said: And this Ṣāliḥ is weak (ḍaʿīf).
in مسند أحمد, p. 144 - Ishbīlī
هذا الحديث يدور على صالح بن محمد وهو منكر الحديث ضعيف لا يحتج به ضعفه البخاري وغيره
machine translationThis hadith revolves around Ṣāliḥ b. Muḥammad, who is rejected in hadith (munkar al-ḥadīth) and weak (ḍaʿīf), not to be used as evidence. al-Bukhārī and others declared him weak.
in مسند أحمد, p. 144
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- al-Bukhari
عامة أصحابنا يحتجون بهذا الحديث في الغلول وهو حديث باطل ليس له أصل
machine translationMost of our colleagues use this hadith as evidence regarding stolen booty (ghulūl), but it is a false (bāṭil) hadith with no basis.
in مسند أحمد, p. 144 - al-Bukhari
صالح بن محمد بن زائدة منكر الحديث
machine translationṢāliḥ b. Muḥammad b. Zāʾidah is rejected in hadith (munkar al-ḥadīth).
in مسند أحمد, p. 144 - al-Bukhari
عامة أصحابنا لا يحتجون بهذا الحديث وهو حديث باطل ليس له أصل وصالح هذا لا يعتمد عليه
machine translationMost of our colleagues do not use this hadith as evidence. It is a false (bāṭil) hadith with no basis, and this Ṣāliḥ cannot be relied upon.
in مسند أحمد, p. 144 - Abū Daʾūd
صحح وقفه
machine translationHe declared its halting at a Companion (mawqūf) to be authentic (ṣaḥīḥ).
in مسند أحمد, p. 144 - Dāraquṭnī
أنكروه على صالح ولا أصل له والمحفوظ أن سالما أمر بذلك
machine translationThey rejected it as reported by Ṣāliḥ, and it has no basis. What is preserved (maḥfūẓ) is that Sālim gave that order.
in مسند أحمد, p. 144 - al-Bukhari
إنما روى هذا صالح بن محمد بن زائدة وهو أبو واقد الليثي وهو منكر الحديث
machine translationThis was only narrated by Ṣāliḥ b. Muḥammad b. Zāʾidah, who is Abū Wāqid al-Laythī, and he is rejected in hadith (munkar al-ḥadīth).
in مسند أحمد, p. 144 - al-Bukhari
عامة أصحابنا يحتجون بهذا في الغلول وهو باطل ليس بشيء
machine translationMost of our colleagues use this as evidence regarding stolen booty (ghulūl), but it is false (bāṭil) and worthless.
in مسند أحمد, p. 144 - Dāraquṭnī
أنكروا هذا الحديث على صالح بن محمد قال وهذا حديث لم يتابع عليه ولا أصل لهذا الحديث عن رسول الله صلى الله عليه وسلم
machine translationThey rejected this hadith as reported by Ṣāliḥ b. Muḥammad. He said: This hadith has no corroboration, and this hadith has no basis from the Messenger of Allah ﷺ.
in مسند أحمد, p. 144 - Badr al-Dīn al-ʿAynī
تفرد به صالح بن محمد وهو ضعيف عن سالم
machine translationṢāliḥ b. Muḥammad, who is weak (ḍaʿīf), was alone in reporting it from Sālim.
in مسند أحمد, p. 144 - Ibn ʿAbd al-Barr
انفرد به صالح بن زائدة وهو رجل من أهل المدينة تركه مالك وروى عنه الدراوردي وغيره وليس ممن يحتج بحديثه
machine translationṢāliḥ b. Zāʾidah was alone in reporting it. He is a man of the people of Medina whom Mālik abandoned. al-Darāwardī and others narrated from him, but he is not one whose hadith is used as evidence.
in مسند أحمد, p. 144 - al-Bukhari
باطل ليس له أصل وراويه لا يعتمد عليه أي صالح
machine translationFalse (bāṭil), with no basis, and its narrator, namely Ṣāliḥ, cannot be relied upon.
in مسند أحمد, p. 144 - al-Bukhari
عامة أصحابنا يحتجون به وهو باطل
machine translationMost of our colleagues use it as evidence, but it is false (bāṭil).
in مسند أحمد, p. 144 - Dāraquṭnī
يرويه أبو واقد الليثي صالح بن محمد بن زائدة عن سالم عن أبيه عن عمر عن النبي صلى الله عليه وسلم وأبو واقد هذا ضعيف والمحفوظ أن سالما أمر بهذا ولم يرفعه إلى النبي صلى الله عليه وسلم ولا ذكره عن أبيه ولا عن عمر
machine translationAbū Wāqid al-Laythī, Ṣāliḥ b. Muḥammad b. Zāʾidah, narrates it from Sālim, from his father, from ʿUmar, from the Prophet ﷺ. This Abū Wāqid is weak (ḍaʿīf). What is preserved (maḥfūẓ) is that Sālim gave this order; he did not raise it to the Prophet ﷺ, nor did he mention it from his father or from ʿUmar.
in مسند أحمد, p. 144 - Badr al-Dīn al-ʿAynī
فيه صالح بن محمد المذكور وهو ضعيف ضعفه يحيى والدارقطني
machine translationIt includes the aforementioned Ṣāliḥ b. Muḥammad, who is weak (ḍaʿīf); Yaḥyā and al-Dāraquṭnī declared him weak.
in مسند أحمد, p. 144 - al-Bukhari
باطل ليس له أصل ورواته لا يعتمد عليهم
machine translationFalse (bāṭil), with no basis, and its narrators cannot be relied upon.
in مسند أحمد, p. 144
Narrators
- Commander of the Faithful (amīr al-muʾminīn), well-known, of abundant virtues (jamm al-manāqib)d. 23 AH, also said: 24 AHعُمَر بْن الْخَطَّابأمير المؤمنين مشهور جم المناقبعن
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعبد الله بن عمر بن الخطابأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرحدثني
- He was reliable (thabt), devout (ʿābid) and virtuous (fāḍil); he resembled his father in conduct (hady) and demeanor (samt)d. 105 AH or 106 AH or 107 AH or 108 AH, and the correct one is the firstسَالِمِ بْنِ عَبْدِ اللهِكان ثبتا عابدا فاضلا ، كان يشبه بأبيه في الهدي والسمتعن
- weak (ḍaʿīf)d. Ibn Ḥibbān said: 145 AH, al-Bukhārī mentioned him among those who died between 140 and 150 AHصَالِحُ بْنُ مُحَمَّدِ بْنِ زَائِدَةَضعيفحدثنا
- Truthful (ṣadūq); he used to narrate from the books of others and would make mistakes.d. 182 AH, or 186 AH, or 187 AH, or 189 AHعَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍصدوق ، كان يحدث من كتب غيره فيخطئحدثنا
- truthful (ṣadūq), who sometimes erredd. 197 AHأَبُو سَعِيدٍصدوق ربما أخطأحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.