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Sunan Abi Dawud 2049

The Prohibition Of Marrying Women Who Do Not Give Birth

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قَالَ أَبُو دَاوُدَ كَتَبَ إِلَىَّ حُسَيْنُ بْنُ حُرَيْثٍ الْمَرْوَزِيُّ حَدَّثَنَا الْفَضْلُ بْنُ مُوسَى عَنِ الْحُسَيْنِ بْنِ وَاقِدٍ عَنْ عُمَارَةَ بْنِ أَبِي حَفْصَةَ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ

جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ إِنَّ امْرَأَتِي لاَ تَمْنَعُ يَدَ لاَمِسٍ قَالَ غَرِّبْهَا قَالَ أَخَافُ أَنْ تَتْبَعَهَا نَفْسِي قَالَ فَاسْتَمْتِعْ بِهَا

Translation

Chain of narrators
  1. Abū Dāwud Katab Ila Ḥusayn b. Ḥurayth al-Marwazī
  2. al-Faḍl b. Mūsá
  3. al-Ḥusayn b. Wāqid
  4. ʿUmārah b. Abū Ḥafṣah
  5. ʿIkrimah
  6. Ibn ʿAbbās

A man came to the Prophet ﷺ, and said: My wife does not prevent the hand of a man who touches her. He said: Divorce her. He then said: I am afraid my inner self may covet her. He said: Then enjoy her.

Grades by grader

al-AlbaniSoundin صحيح سنن أبي داود, p. 2049fawazahmed0, hadithunlocked, sunnah.com
Muhammad Muhyi al-Din Abd al-HamidSahihfawazahmed0
Shuayb al-ArnautSoundin تخريج سنن أبي داود, p. 2049hadithunlocked
Zubair Ali ZaiIsnaad Sahihfawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Aḥmad ibn Shuʿayb al-Nasāʾī

    المرسل أولى بالصواب وقال في الموصول إنه ليس بثابت

    machine translationThe mursal version is closer to being correct (aṣwab), and he said of the connected (mawṣūl) version that it is not established (ghayr thābit).

    in سنن أبي داود, p. 2045
  • ʿAbd al-ʿAẓīm al-Mudhirī

    أخرجه النسائي ورجال إسناده محتج بهم في الصحيحين على الاتفاق والانفراد

    machine translationAl-Nasāʾī recorded it, and the men of its chain are ones whom the two Ṣaḥīḥs relied upon asGenerally agreed upon and as individually reported.

    in سنن أبي داود, p. 2045
  • Dāraquṭnī

    الحسين بن واقد تفرد به عن عمارة بن أبي حفصة وأن الفضل بن موسى السيناني تفرد به عن الحسين ابن واقد

    machine translationAl-Ḥusayn b. Wāqid was alone in reporting it from ʿUmārah b. Abī Ḥafṣah, and al-Faḍl b. Mūsā al-Sīnānī was alone in reporting it from al-Ḥusayn b. Wāqid.

    in سنن أبي داود, p. 2045
  • Aḥmad ibn Shuʿayb al-Nasāʾī

    أخرجه من حديث عبد الله بن عبيد بن عمير الليثي عن ابن عباس وقال هذا الحديث ليس بثابت والمرسل فيه أولى بالصواب

    machine translationHe recorded it from the hadith of ʿAbdullāh b. ʿUbayd b. ʿUmayr al-Laythī, from Ibn ʿAbbās, and said: This hadith is not established (laysa bi-thābit), and the mursal version of it is closer to being correct.

    in سنن أبي داود, p. 2045
Show 6 more
  • ابن الملقن

    إسناد رجاله ثقات

    machine translationIts chain of transmission has trustworthy (thiqāt) men.

    in سنن أبي داود, p. 2045
  • Abū Daʾūd

    إسناده أصح

    machine translationIts chain is the soundest (aṣaḥḥ).

    in سنن أبي داود, p. 2045
  • Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī

    أطلق عليه الصحة

    machine translationHe described it unreservedly as sound (ṣaḥīḥ).

    in سنن أبي داود, p. 2045
  • Aḥmad b. Ḥanbal

    لا يثبت عن النبي صلى الله عليه وسلم في هذا الباب شيء وليس له أصل

    machine translationNothing is established from the Prophet ﷺ on this subject, and it has no basis (aṣl).

    in سنن أبي داود, p. 2045
  • ʿAbd al-ʿAẓīm al-Mudhirī

    رجال هذا الحديث محتج بهم في الصحيحين على الاتفاق والانفراد

    machine translationThe men of this hadith are ones whom the two Ṣaḥīḥs relied upon, both where they agreed and where each reported individually.

    in سنن أبي داود, p. 2045
  • Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī

    هذا حديث مشهور صحيح وإسناد أبي داود صحيح

    machine translationThis is a well-known (mashhūr), sound (ṣaḥīḥ) hadith, and the chain of Abū Dāwūd is sound (ṣaḥīḥ).

    in سنن أبي داود, p. 2045

Same hadith, other wordings

  • Misykatul Mashabih 3317وَعَنِ ابْنِ عَبَّاسٍ قَالَ: جَاءَ رَجُلٌ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: إِن لِي امْرَأَةً لَا تَرُدُّ يَدَ لَامِسٍ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «طَلِّقْهَا» قَالَ: إِنِّي أُحِبُّها قَال

Other narrations of this report

Narrators

  1. One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistake
    عِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعة
    عن
  3. trustworthy (thiqah)d. 132 AH
    عُمَارَةَ بْنِ أَبِي حَفْصَةَثقة
    عن
  4. Trustworthy (thiqah), with some errors (awhām)d. 159 AH, also said: 157 AH
    الْحُسَيْنِ بْنِ وَاقِدٍثقة ، له أوهام
    عن
  5. Trustworthy (thiqah), firmly reliable (thabt), though at times he narrated unusual reports (aghraba)d. 192 AH
    الْفَضْلُ بْنُ مُوسَىثقة ثبت وربما أغرب
    حدثنا
  6. trustworthy (thiqah)d. 244 AH
    حُسَيْنُ بْنُ حُرَيْثٍ الْمَرْوَزِيُّثقة
    كتب إلي
  7. Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AH
    أَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
ʿAwn al-Maʿbūd (Ashraf)

Read them on Hadith Unlocked

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