Sunan Abi Dawud 1838
A Muhrim Using Kohl
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حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ حَدَّثَنَا سُفْيَانُ عَنْ أَيُّوبَ بْنِ مُوسَى عَنْ نُبَيْهِ بْنِ وَهْبٍ قَالَ
اشْتَكَى عُمَرُ بْنُ عُبَيْدِ اللَّهِ بْنِ مَعْمَرٍ عَيْنَيْهِ فَأَرْسَلَ إِلَى أَبَانَ بْنِ عُثْمَانَ قَالَ سُفْيَانُ وَهُوَ أَمِيرُ الْمَوْسِمِ مَا يَصْنَعُ بِهِمَا قَالَ اضْمِدْهُمَا بِالصَّبِرِ فَإِنِّي سَمِعْتُ عُثْمَانَ ؓ يُحَدِّثُ ذَلِكَ عَنْ رَسُولِ اللَّهِ ﷺ
Translation
Chain of narrators
- Aḥmad b. Ḥanbal
- Sufyān
- Ayyūb b. Mūsá
- Nubayh b. and Hb
Nubaih bin Wahb said ‘Umar bin ‘Ubaid Allah bin Ma’mar had a complaint in his eyes. He sent (someone) to Aban bin ‘Uthman - the narrator Sufyan said that he was the chief of pilgrims during the season of Hajj – asking him what he should do with them. He said Apply aloes to them, for I heard ‘Uthaman narrating this on the authority of the Apostle of Allaah ﷺ.
Grades by grader
| al-Albani | Soundin صحيح سنن أبي داود, p. 1838 | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Shuayb al-Arnaut | Sahih | fawazahmed0 |
| Zubair Ali Zai | Sahih Muslim (1204) | fawazahmed0 |
Other narrations of this report
Sahih Muslim 1204bSahih Muslim 1409aSunan Abi Dawud 1839Sunan Abi Dawud 1841Jami' at-Tirmidhi 952Musnad Ahmad 465Musnad Ahmad 5958Musannaf Ibn Abi Shaybah 13132al-Sunan al-Kubra (al-Bayhaqi) 9219al-Sunan al-Kubra (al-Bayhaqi) 9220al-Sunan al-Kubra (al-Bayhaqi) 9247Musnad al-Bazzar 394
Narrators
- One of the foremost early Muslims (al-sābiqūn al-awwalūn), one of the Four Caliphs, and one of the ten given glad tidings of Paradise (al-ʿashara al-mubashshara)d. 35 AHعُثْمَانُ بْنُ عَفَّانَأحد السابقين الأولين والخلفاء الأربعة ، والعشرة المبشرةسمعت
- trustworthy (thiqah)d. 102 AH, or 105 AH, or during the caliphate of Yazīd b. ʿAbd al-Malik, also said: died before al-Sāʾib b. Yazīdأبان بن عثمان بن عفانثقةقال
- trustworthy (thiqah)d. 126 AHنُبَيْهِ بْنِ وَهْبٍثقةعن
- trustworthy (thiqah)d. 132 AH, or 133 AH, or during Abū Jaʿfar's caliphateأَيُّوبَ بْنِ مُوسَىثقةعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأَحْمَدُ بْنُ حَنْبَلٍثقة حافظ فقيه حجةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AHأَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
ʿAwn al-Maʿbūd (Ashraf)
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