Sunan Abi Dawud 1835

Translation

Ibn ‘Abbas said The Prophet ﷺ had himself cupped when he was in the sacred state(wearing ihram).

Grades by grader

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

• Aḥmad b. Ḥanbal

  سألت أحمد بن حنبل عن حديث ابن عباس أن النبي عليه السلام احتجم وهو صائم محرم فقال ليس فيه صائم إنما هو محرم

  machine translationI asked Aḥmad b. Ḥanbal about the hadith of Ibn ʿAbbās that the Prophet, peace be upon him, had himself cupped while fasting and in a state of iḥrām. He said: "The word 'fasting' is not in it; it is only that he was in iḥrām." Report a problem

  in سنن أبي داود, p. 1831
• الزيلعى

  مجمع على صحته

  machine translationThere is consensus on its authenticity (ṣiḥḥah). Report a problem

  in سنن أبي داود, p. 1831
• Ibn ʿAbd al-Barr

  روي مسندا من وجوه صحاح من حديث ابن عباس

  machine translationIt is narrated with a connected chain (musnad) through sound (ṣaḥīḥ) routes from the hadith of Ibn ʿAbbās. Report a problem

  in سنن أبي داود, p. 1831
• يحيى القطان

  ضعفه

  machine translationHe considered him weak (ḍaʿīf). Report a problem

  in سنن أبي داود, p. 1831

Same hadith, other wordings

• Jami at-Tirmidzi 776أَنَّ النَّبِيَّ ﷺ احْتَجَمَ وَهُوَ صَائِمٌ
• Jami at-Tirmidzi 839أَنَّ النَّبِيَّ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ
• Bulughul Maram 737{ اِحْتَجَمَ وَهُوَ مُحْرِمٌ }
• Shahih al-Bukhari 1938أَنَّ النَّبِيَّ ﷺ احْتَجَمَ وَهْوَ مُحْرِمٌ وَاحْتَجَمَ وَهْوَ صَائِمٌ
• Misykatul Mashabih 2002وَعَنِ ابْنِ عَبَّاسٍ قَالَ: إِنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ احْتَجَمَ وَهُوَ مُحْرِمٌ وَاحْتَجَمَ وَهُوَ صَائِمٌ
• Shahih Muslim 1202أَنَّ النَّبِيَّ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ

Other narrations of this report

Sahih Muslim 1204bSunan Abi Dawud 1838Jami' at-Tirmidhi 952Sunan Ibn Majah 3485Musnad Ahmad 1923Musnad Ahmad 465Sunan ad-Darimi 1860Sunan ad-Darimi 1862Sahih Ibn Hibban 4132al-Mu'jam al-Kabir (al-Tabarani) 11351al-Sunan al-Kubra (al-Bayhaqi) 9219al-Sunan al-Kubra (al-Bayhaqi) 9220

Narrators

1. 1
   ʿAbdullāh b. ʿAbbās

   One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
   عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
   عن
2. 2
   Ṭāwūs b. Kaysān

   trustworthy (thiqah), jurist (faqīh), virtuous (fāḍil)d. 100 AH, or: 101 AH, or: 103 AH, or: 104 AH, or: 105 AH, or: 106 AH, or after: 110 AH
   وَطَاوُسٍثقة فقيه فاضل
   عن
3. 3
   ʿAmr b. Dīnār al-Athram

   trustworthy, precise (thiqah thabt)d. 125 AH, or 126 AH, or 129 AH, also said: 116 AH
   عَمْرِو بْنِ دِينَارٍثقة ثبت
   عن
4. 4
   Sufyān b. ʿUyaynah

   Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
   سُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
   نا
5. 5
   Aḥmad b. Ḥanbal

   Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
   أَحْمَدُ بْنُ حَنْبَلٍثقة حافظ فقيه حجة
   حدثنا
6. 6
   Abū Dāwūd al-Sijistānī

   Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AH
   أَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.