Sahih Muslim 1202
Cupping is permissible for the Muhrim (pilgrim in Ihram)
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حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَزُهَيْرُ بْنُ حَرْبٍ وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ الآخَرَانِ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ عَمْرٍو عَنْ طَاوُسٍ وَعَطَاءٍ عَنِ ابْنِ عَبَّاسٍ ؓ
أَنَّ النَّبِيَّ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ
Translation
Chain of narrators
- Abū Bakr b. Abū Shaybah and Zuhayr b. Ḥarb Waʾisḥāq b. Ibrāhīm
- Isḥāq
- al-Ākharān
- Sufyān b. ʿUyaynah
- ʿAmr
- Ṭāwus Waʿaṭāʾ
- Ibn ʿAbbās
Ibn 'Abbas (Allah be pleased with them) reported that the Messenger of Allah ﷺ got himself cupped in the state of lhrim.
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Same hadith, other wordings
- Jami at-Tirmidzi 776أَنَّ النَّبِيَّ ﷺ احْتَجَمَ وَهُوَ صَائِمٌ
- Jami at-Tirmidzi 839أَنَّ النَّبِيَّ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ
- Bulughul Maram 737{ اِحْتَجَمَ وَهُوَ مُحْرِمٌ }
- Sunan Abu Dawud 1835أَنَّ النَّبِيَّ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ
- Shahih al-Bukhari 1938أَنَّ النَّبِيَّ ﷺ احْتَجَمَ وَهْوَ مُحْرِمٌ وَاحْتَجَمَ وَهْوَ صَائِمٌ
- Misykatul Mashabih 2002وَعَنِ ابْنِ عَبَّاسٍ قَالَ: إِنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ احْتَجَمَ وَهُوَ مُحْرِمٌ وَاحْتَجَمَ وَهُوَ صَائِمٌ
Other narrations of this report
Sunan Ibn Majah 3485Musnad Ahmad 1923Sunan ad-Darimi 1860Sunan ad-Darimi 1862Sahih Ibn Hibban 4132al-Mu'jam al-Kabir (al-Tabarani) 11351
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AHوَعَطَاءٍثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منهعن
- trustworthy, precise (thiqah thabt)d. 125 AH, or 126 AH, or 129 AH, also said: 116 AHعَمْرٍوثقة ثبتعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُ بْنُ عُيَيْنَةَثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- trustworthy, a memorizer, a mujtahid (thiqah ḥāfiẓ mujtahid)d. 237 AH, or 238 AHوَإِسْحَاقُ بْنُ إِبْرَاهِيمَثقة حافظ مجتهدحدثنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AHمُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
al-Minhāj (Nawawī)
al-Mufham (Abū al-ʿAbbās)
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