Sunan Abi Dawud 1822
A Person Entering Into Ihram While Wearing His Regular Clothes
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حَدَّثَنَا عُقْبَةُ بْنُ مُكْرَمٍ حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ حَدَّثَنَا أَبِي قَالَ سَمِعْتُ قَيْسَ بْنَ سَعْدٍ يُحَدِّثُ عَنْ عَطَاءٍ عَنْ صَفْوَانَ بْنِ يَعْلَى بْنِ أُمَيَّةَ عَنْ أَبِيهِ
أَنَّ رَجُلاً أَتَى النَّبِيَّ ﷺ بِالْجِعْرَانَةِ وَقَدْ أَحْرَمَ بِعُمْرَةٍ وَعَلَيْهِ جُبَّةٌ وَهُوَ مُصَفِّرٌ لِحْيَتَهُ وَرَأْسَهُ
Translation
Chain of narrators
- ʿUqbah b. Mukram
- And Hb b. Jarīr
- my father
- Qays b. Saʿd Yuḥaddith
- ʿAṭāʾ
- Ṣafwān b. Yaʿlá b. Umayyah
- his father
It is narrated by Ya’la bin Umayyah that a man came to Prophet ﷺ at Ji’ranah, putting on ihram for ‘Umrah. He had a cloak on him and his beard and head had been dyed.
Notes
حَدَّثَنَا عُقْبَةُ بْنُ مُكْرَمٍ، حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، حَدَّثَنَا أَبِي قَالَ، سَمِعْتُ قَيْسَ بْنَ سَعْدٍ، يُحَدِّثُ عَنْ عَطَاءٍ، عَنْ صَفْوَانَ بْنِ يَعْلَى بْنِ أُمَيَّةَ، عَنْ أَبِيهِ، أَنَّ رَجُلاً، أَتَى النَّبِيَّ صلى الله عليه وسلم بِالْجِعْرَانَةِ وَقَدْ أَحْرَمَ بِعُمْرَةٍ وَعَلَيْهِ جُبَّةٌ وَهُوَ مُصَفِّرٌ لِحْيَتَهُ وَرَأْسَهُ وَسَاقَ هَذَا الْحَدِيثَ
Grades by grader
| al-Albani | Soundin صحيح أبي داود, p. 1822 | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Muhyi al-Din Abd al-Hamid | Sahih | fawazahmed0 |
| Shuayb al-Arnaut | Sahih | fawazahmed0 |
| Zubair Ali Zai | Sahih Muslim (1180) | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
لا خلاف بين أهل العلم بالحديث أنه حديث ثابت صحيح
machine translationThere is no disagreement among the people of knowledge of hadith that it is an established, authentic (ṣaḥīḥ) hadith.
in سنن أبي داود, p. 1818 - Ibn ʿAbd al-Barr
لا خلاف بين أهل الحديث أنه حديث صحيح
machine translationThere is no disagreement among the scholars of hadith that it is an authentic (ṣaḥīḥ) hadith.
in سنن أبي داود, p. 1818
Other narrations of this report
Sahih Muslim 1180dSunan Abi Dawud 1819Sunan an-Nasa'i 2710al-Mu'jam al-Kabir (al-Tabarani) 20151al-Sunan al-Kubra (al-Nasa'i) 3678
Narrators
- Companion (ṣaḥābī), well-known (mashhūr).d. 40-odd AH.يَعْلَى بْن أُمَيَّة بْن أَبِي عُبَيْدَة الْحَنْظَلِىّصحابي ، مشهور .عن
- trustworthy (thiqah)d. between 91 and 100 AHصَفْوَانَ بْنِ يَعْلَى بْنِ أُمَيَّةَثقةعن
- Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AHعَطَاءٍثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منهيحدث عن
- trustworthy (thiqah)d. 117 AH, or 119 AHقَيْسَ بْنَ سَعْدٍثقةسمعت
- Trustworthy (thiqah), but there is weakness in his narrations from Qatādah, and he has errors (awhām) when he narrates from memoryd. 170 AH or 177 AH or 179 AH, also said: 167 AHأَبِيثقة ، لكن في حديثه عن قتادة ضعف ، وله أوهام إذا حدث من حفظهنا
- trustworthy (thiqah)d. 206 AH, or 207 AHوَهْبُ بْنُ جَرِيرٍثقةنا
- trustworthy (thiqah)d. 243 AH, or: 250 AH, or shortly before or shortly after itعُقْبَةُ بْنُ مُكْرَمٍثقةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AHأَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
ʿAwn al-Maʿbūd (Ashraf)
شرح مشكل الآثار
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