Sunan Abi Dawud 1823

Translation

‘Abd Allaah bin Umar said A man asked the Apostle of Allaah ﷺ What clothing one should put on if one intend to put on ihram? He said He should not wear shirts, turbans, trousers, garments with head coverings and clothing which has any dye of waras or saffron; one should not put on shoes unless one cannot get sandals. If one cannot get sandals, one should wear the shoes, in which case one must cut them to come below the ankles.

Grades by grader

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

• Zarqānī

  الاختلاف فيه عن الزهري يشعر بأن بعضهم رواه بالمعنى فاستقامت رواية نافع لعدم الاختلاف فيها

  machine translationThe disagreement about it from al-Zuhrī indicates that some of them narrated it by meaning, so the narration of Nāfiʿ is sound, since there is no disagreement in it. Report a problem

  in سنن أبي داود, p. 1819
• ʿAbd al-Raḥmān b. al-Jawzī

  حديث ابن عمر اختلف في رفعه ووقفه

  machine translationThe hadith of Ibn ʿUmar: there is disagreement over whether it is raised (marfūʿ) to the Prophet ﷺ or stopped (mawqūf) at the Companion. Report a problem

  in سنن أبي داود, p. 1819

Other narrations of this report

Sahih Muslim 1177cSunan an-Nasa'i 2669Sunan an-Nasa'i 2674al-Sunan al-Kubra (al-Bayhaqi) 9148al-Sunan al-Kubra (al-Nasa'i) 3637al-Sunan al-Kubra (al-Nasa'i) 3642

Narrators

1. 1
   ʿAbdullāh b. ʿUmar b. al-Khaṭṭāb

   One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
   عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
   عن
2. 2
   Sālim b. ʿAbdullāh b. ʿUmar b. al-Khaṭṭāb

   He was reliable (thabt), devout (ʿābid) and virtuous (fāḍil); he resembled his father in conduct (hady) and demeanor (samt)d. 105 AH or 106 AH or 107 AH or 108 AH, and the correct one is the first
   سَالِمٍكان ثبتا عابدا فاضلا ، كان يشبه بأبيه في الهدي والسمت
   عن
3. 3
   al-Zuhrī

   The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
   الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
   عن
4. 4
   Sufyān b. ʿUyaynah

   Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
   سُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
   نا
5. 5
   Aḥmad b. Ḥanbal

   Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
   وَأَحْمَدُ بْنُ حَنْبَلٍثقة حافظ فقيه حجة
   حدثنا
6. 6
   Abū Dāwūd al-Sijistānī

   Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AH
   أَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.