MajelisNoteDalilدليل

Sunan Abi Dawud 1821

A Person Entering Into Ihram While Wearing His Regular Clothes

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حَدَّثَنَا يَزِيدُ بْنُ خَالِدِ بْنِ عَبْدِ اللَّهِ بْنِ مَوْهَبٍ الْهَمْدَانِيُّ الرَّمْلِيُّ قَالَ حَدَّثَنِي اللَّيْثُ عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ عَنِ ابْنِ يَعْلَى ابْنِ مُنْيَةَ عَنْ أَبِيهِ بِهَذَا الْخَبَرِ قَالَ فِيهِ

فَأَمَرَهُ رَسُولُ اللَّهِ ﷺ أَنْ يَنْزِعَهَا نَزْعًا وَيَغْتَسِلَ مَرَّتَيْنِ أَوْ ثَلاَثًا

Translation

Chain of narrators
  1. Yazīd b. Khālid b. ʿAbdullāh b. Mawhab al-Hamdānī al-Ramlī
  2. al-Layth
  3. ʿAṭāʾ b. Abū Rabāḥ
  4. Ibn Yaʿlá Ibn Munyah
  5. Abīh Bihadhā al-Khabar

This tradition has also been transmitted by Ya’la bin Umayyah through a different chain of narrators. This version adds The Apostle of Allaah ﷺ commanded him to take it off (the tunic) and to take a bath twice or thrice. The narrator then transmitted the rest of the tradition.

Notes

  • حَدَّثَنَا يَزِيدُ بْنُ خَالِدِ بْنِ عَبْدِ اللَّهِ بْنِ مَوْهَبٍ الْهَمْدَانِيُّ الرَّمْلِيُّ، قَالَ حَدَّثَنِي اللَّيْثُ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، عَنِ ابْنِ يَعْلَى ابْنِ مُنْيَةَ، عَنْ أَبِيهِ، بِهَذَا الْخَبَرِ قَالَ فِيهِ فَأَمَرَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يَنْزِعَهَا نَزْعًا وَيَغْتَسِلَ مَرَّتَيْنِ أَوْ ثَلاَثًا. وَسَاقَ الْحَدِيثَ

Grades by grader

al-AlbaniSoundin صحيح أبي داود, p. 1821fawazahmed0, hadithunlocked, sunnah.com
Muhammad Muhyi al-Din Abd al-HamidSahihfawazahmed0
Shuayb al-ArnautSound Chainin تخريج سنن أبي داود, p. 1821fawazahmed0, hadithunlocked
Zubair Ali ZaiIsnaad Hasanfawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn ʿAbd al-Barr

    لا خلاف بين أهل العلم بالحديث أنه حديث ثابت صحيح

    machine translationThere is no disagreement among the people of knowledge of hadith that it is an established, authentic (ṣaḥīḥ) hadith.

    in سنن أبي داود, p. 1817
  • Ibn ʿAbd al-Barr

    لا خلاف بين أهل الحديث أنه حديث صحيح

    machine translationThere is no disagreement among the scholars of hadith that it is an authentic (ṣaḥīḥ) hadith.

    in سنن أبي داود, p. 1817

Other narrations of this report

Narrators

  1. Companion (ṣaḥābī), well-known (mashhūr).d. 40-odd AH.
    يَعْلَى بْن أُمَيَّة بْن أَبِي عُبَيْدَة الْحَنْظَلِىّصحابي ، مشهور .
    عن
  2. trustworthy (thiqah)d. between 91 and 100 AH
    ابْنِ يَعْلَى بْنِ مُنَبِّهٍثقة
    عن
  3. Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AH
    عَطَاءِ بْنِ أَبِي رَبَاحٍثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منه
    عن
  4. Trustworthy (thiqah), reliable (thabt), a jurist (faqīh), a well-known imamd. 175 AH, or 176 AH, or 177 AH
    اللَّيْثُثقة ثبت ، فقيه إمام مشهور
    حدثنا
  5. trustworthy (thiqah), devout (ʿābid)d. 232 AH or after it, also said: 233 AH; also said: 237 AH
    يَزِيدُ بْنُ خَالِدِ بْنِ عَبْدِ اللهِ بْنِ مَوْهَبٍ الْهَمْدَانِيُّ الرَّمْلِيُّثقه عابد .
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AH
    أَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

ʿAwn al-Maʿbūd (Ashraf)
شرح مشكل الآثار

Read them on Hadith Unlocked

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