Jami' at-Tirmidhi 633
What Has Been Related About: There Is No Jizyah Required From The Muslims
Show the chain
حَدَّثَنَا يَحْيَى بْنُ أَكْثَمَ حَدَّثَنَا جَرِيرٌ عَنْ قَابُوسِ بْنِ أَبِي ظَبْيَانَ عَنْ أَبِيهِ عَنِ ابْنِ عَبَّاسٍ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ
لاَ تَصْلُحُ قِبْلَتَانِ فِي أَرْضٍ وَاحِدَةٍ وَلَيْسَ عَلَى الْمُسْلِمِينَ جِزْيَةٌ
Translation
Chain of narrators
- Yaḥyá b. Aktham
- Jarīr
- Qābūs b. Abū Ẓabyān
- his father
- Ibn ʿAbbās
- Rasūl Allāh ﷺ
the Messenger of Allah said: "Two Qiblahs in one land are of no benefit, and there is no Jizyah upon the Muslims."
Grades by grader
| Zubair Ali Zai | Weak | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Ahmad Muhammad Shakir | Daif | fawazahmed0 |
| al-Albani | Weakin ضعيف الترمذي, p. 633 | fawazahmed0, hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- العظيم آبادي محمد بن علي
قابوس بن أبي ظبيان لا يحتج بحديثه
machine translationQābūs b. Abī Ẓabyān: his hadith is not to be used as evidence.
in جامع الترمذي, p. 648 - Ibn al-Qaṭṭān
قابوس عندهم ضعيف وربما ترك بعضهم حديثه وكان قد افترى على رجل فحد فترك لذلك
machine translationQābūs is weak (ḍaʿīf) according to them, and some of them may have abandoned his hadith. He had slandered a man and was given the prescribed punishment (ḥadd), so he was abandoned for that reason.
in جامع الترمذي, p. 648 - Mubarakpūri
في سنده قابوس بن ظبيان وفيه لين
machine translationIn its chain is Qābūs b. Ẓabyān, and there is weakness (layyin) in him.
in جامع الترمذي, p. 648 - Ibn al-Qaṭṭān
أعل حديث السنن بقابوس فقال وقابوس عندهم ضعيف وربما ترك بعضهم حديثه وكان قد افترى على رجل فحد فترك لذلك
machine translationHe found the hadith of the Sunan to be defective because of Qābūs, saying: Qābūs is weak (ḍaʿīf) according to them, and some of them may have abandoned his hadith. He had slandered a man and was given the prescribed punishment (ḥadd), so he was abandoned for that reason.
in جامع الترمذي, p. 648
Show 2 more
- ابن عدي
هذا من حديث الثوري عن قابوس لا أعلم رواه غير علي بن قادم
machine translationThis is from the hadith of al-Thawrī from Qābūs. I do not know of anyone who narrated it other than ʿAlī b. Qādim.
in جامع الترمذي, p. 648 - Abū Ḥatim al-Rāzī
رواه زهير عن قابوس عن أبيه أن النبي صلى الله عليه وسلم خرج مرسل قال أبي هذا من قابوس لم يكن قابوس بالقوي فيحتمل أن يكون مرة قال هكذا ومرة قال هكذا
machine translationZuhayr narrated it from Qābūs, from his father, that the Prophet ﷺ went out, as a mursal report. My father said: This is from Qābūs; Qābūs was not strong, so it is possible that he said it this way once and that way another time.
in جامع الترمذي, p. 648
Same hadith, other wordings
- Misykatul Mashabih 4037عَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا تَصْلُحُ قِبْلَتَانِ فِي أَرْضٍ وَاحِدَةٍ وَلَيْسَ عَلَى الْمُسْلِمِ جِزْيَةٌ». رَوَاهُ أَحْمد وَالتِّرْمِذِيّ وَأَبُو دَاوُد
Other narrations of this report
Jami' at-Tirmidhi 634Musnad Ahmad 2576Musnad Ahmad 2577al-Mu'jam al-Awsat 6688al-Mu'jam al-Awsat 7778al-Sunan al-Kubra (al-Bayhaqi) 18769
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- trustworthy (thiqah)d. 89 AH, or 90 AH, or 95 AH, or 96 or thereaboutsأَبِيهِثقةعن
- He has some leniency (layyin)d. it is said he died in the caliphate of Marwān b. Muḥammad, also said: in Abū al-ʿAbbās's caliphateقَابُوسَ بْنِ أَبِي ظِبْيَانَفيه لينعن
- Trustworthy (thiqah), his book is sound (ṣaḥīḥ al-kitāb); it was said that at the end of his life he would err when narrating from memoryd. 187 AH or 188 AHجَرِيرٌثقة صحيح الكتاب ، قيل : كان في آخر عمره يهم من حفظهحدثنا
- jurist, truthful (ṣadūq), except that he was accused of stealing hadith, though that did not happen with him, rather, he held narration by ijāzah and wijādah to be validd. 242 AH or 243 AH, also said: 241 AH, also said: 248 AHيَحْيَى بْنُ أَكْثَمَفقيه صدوق ، إلا أنه رمي بسرقة الحديث ولم يقع ذلك له ، وإنما كان يرى الرواية بالإجازة والوجادةحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AHالتِّرْمِذِيُّثقة حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
شرح مشكل الآثار
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
Tuḥfat al-Aḥwadhī (Mubārakpūrī)
Read them on Hadith Unlocked