Jami' at-Tirmidhi 634

Translation

(A similar narration as no. 633.)

Notes

• قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عَبَّاسٍ قَدْ رُوِيَ عَنْ قَابُوسِ بْنِ أَبِي ظَبْيَانَ عَنْ أَبِيهِ عَنِ النَّبِيِّ ﷺ مُرْسَلاً وَالْعَمَلُ عَلَى هَذَا عِنْدَ عَامَّةِ أَهْلِ الْعِلْمِ أَنَّ النَّصْرَانِيَّ إِذَا أَسْلَمَ وُضِعَتْ عَنْهُ جِزْيَةُ رَقَبَتِهِ وَقَوْلُ النَّبِيِّ ﷺ لَيْسَ عَلَى الْمُسْلِمِينَ عُشُورٌ إِنَّمَا يَعْنِي بِهِ جِزْيَةَ الرَّقَبَةِ وَفِي الْحَدِيثِ مَا يُفَسِّرُ هَذَا حَيْثُ قَالَ إِنَّمَا الْعُشُورُ عَلَى الْيَهُودِ وَالنَّصَارَى وَلَيْسَ عَلَى الْمُسْلِمِينَ عُشُورٌ

  machine translationAbū ʿĪsā said: The hadith of Ibn ʿAbbās has been narrated from Qābūs b. Abī Ẓabyān, from his father, from the Prophet ﷺ as a mursal report. The practice according to this among the majority of the people of knowledge is that when a Christian accepts Islam, the jizyah on his person is lifted from him. The saying of the Prophet ﷺ, "There is no tithe (ʿushūr) upon the Muslims," only means the poll-tax (jizyat al-raqabah). And in the hadith there is what explains this, where he said: "The tithes are only upon the Jews and the Christians, and there is no tithe upon the Muslims." Report a problem

• حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا جَرِيرٌ، عَنْ قَابُوسَ، بِهَذَا الإِسْنَادِ نَحْوَهُ. وَفِي الْبَابِ عَنْ سَعِيدِ بْنِ زَيْدٍ، وَجَدِّ حَرْبِ بْنِ عُبَيْدِ اللَّهِ الثَّقَفِيِّ. قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عَبَّاسٍ قَدْ رُوِيَ عَنْ قَابُوسِ بْنِ أَبِي ظَبْيَانَ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم مُرْسَلاً. وَالْعَمَلُ عَلَى هَذَا عِنْدَ عَامَّةِ أَهْلِ الْعِلْمِ أَنَّ النَّصْرَانِيَّ إِذَا أَسْلَمَ وُضِعَتْ عَنْهُ جِزْيَةُ رَقَبَتِهِ. وَقَوْلُ النَّبِيِّ صلى الله عليه وسلم " لَيْسَ عَلَى الْمُسْلِمِينَ عُشُورٌ " إِنَّمَا يَعْنِي بِهِ جِزْيَةَ الرَّقَبَةِ وَفِي الْحَدِيثِ مَا يُفَسِّرُ هَذَا حَيْثُ قَالَ " إِنَّمَا الْعُشُورُ عَلَى الْيَهُودِ وَالنَّصَارَى وَلَيْسَ عَلَى الْمُسْلِمِينَ عُشُورٌ

  machine translationAbū Kurayb narrated to us, Jarīr narrated to us, from Qābūs, with this chain, similar to it. And on this topic there are reports from Saʿīd b. Zayd and the grandfather of Ḥarb b. ʿUbaydullāh al-Thaqafī. Abū ʿĪsā said: The hadith of Ibn ʿAbbās has been narrated from Qābūs b. Abī Ẓabyān, from his father, from the Prophet ﷺ as a mursal report. The practice according to this among the majority of the people of knowledge is that when a Christian accepts Islam, the jizyah on his person is lifted from him. And the saying of the Prophet ﷺ, "There is no tithe upon the Muslims," only means the poll-tax on the person. And in the hadith there is what explains this, where he said: "The tithes are only upon the Jews and the Christians, and there is no tithe upon the Muslims." Report a problem

Grades by grader

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

• Abū Ḥatim al-Rāzī

  رواه زهير عن قابوس عن أبيه أن النبي صلى الله عليه وسلم خرج مرسل قال أبي هذا من قابوس لم يكن قابوس بالقوي فيحتمل أن يكون مرة قال هكذا ومرة قال هكذا

  machine translationZuhayr narrated it from Qābūs, from his father, that the Prophet ﷺ went out, as a mursal report. My father said: This is from Qābūs; Qābūs was not strong, so it is possible that he said it this way once and that way another time. Report a problem

  in جامع الترمذي, p. 649
• ابن عدي

  هذا من حديث الثوري عن قابوس لا أعلم رواه غير علي بن قادم

  machine translationThis is from the hadith of al-Thawrī from Qābūs. I do not know of anyone who narrated it other than ʿAlī b. Qādim. Report a problem

  in جامع الترمذي, p. 649
• العظيم آبادي محمد بن علي

  قابوس بن أبي ظبيان لا يحتج بحديثه

  machine translationQābūs b. Abī Ẓabyān: his hadith is not to be used as evidence. Report a problem

  in جامع الترمذي, p. 649
• Ibn al-Qaṭṭān

  قابوس عندهم ضعيف وربما ترك بعضهم حديثه وكان قد افترى على رجل فحد فترك لذلك

  machine translationQābūs is weak (ḍaʿīf) according to them, and some of them may have abandoned his hadith. He had slandered a man and was given the prescribed punishment (ḥadd), so he was abandoned for that reason. Report a problem

  in جامع الترمذي, p. 649

Other narrations of this report

Musnad Ahmad 2576Musnad Ahmad 2577al-Mu'jam al-Awsat 6688al-Mu'jam al-Awsat 7778al-Sunan al-Kubra (al-Bayhaqi) 18769

Narrators

1. 1
   ʿAbdullāh b. ʿAbbās

   One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
   عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
   عن
2. 2
   Abū Ẓibyān

   trustworthy (thiqah)d. 89 AH, or 90 AH, or 95 AH, or 96 or thereabouts
   حصين بن جندب الجنبيثقة
   عن
3. 3
   Qābūs b. Abī Ẓibyān

   He has some leniency (layyin)d. it is said he died in the caliphate of Marwān b. Muḥammad, also said: in Abū al-ʿAbbās's caliphate
   قابوس بن أبي ظبيانفيه لين
   عن
4. 4
   Jarīr

   Trustworthy (thiqah), his book is sound (ṣaḥīḥ al-kitāb); it was said that at the end of his life he would err when narrating from memoryd. 187 AH or 188 AH
   جرير بن عبد الحميدثقة صحيح الكتاب ، قيل : كان في آخر عمره يهم من حفظه
   حدثنا
5. 5
   Abū Kurayb

   trustworthy, a memorizer (thiqah ḥāfiẓ)d. 248 AH. Also said: 247 AH, which is a mistake
   أَبُو كُرَيْبٍثقة حافظ
   حدثنا
6. 6
   al-Tirmidhī

   trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AH
   التِّرْمِذِيُّثقة حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.