al-Sunan al-Kubra (al-Bayhaqi) 18769
✧ The Dhimmi Embraces Islam and the Jizya Is Lifted from Him, and His Wealth Is Not Subject to the Ushr When It Is for Trade
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أَخْبَرَنَا ) أَبُو عَبْدِ الرَّحْمَنِ مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ مُحَمَّدِ بْنِ مُحْبُورٍ الدَّهَّانُ، أَنْبَأَ أَبُو حَامِدِ بْنُ بِلَالٍ الْبَزَّازُ، ثَنَا أَبُو الْأَزْهَرِ، ثَنَا مُحَمَّدُ بْنُ الصَّلْتِ، ثَنَا أَبُو كُدَيْنَةَ، عَنْ قَابُوسَ بْنِ أَبِي ظِبْيَانَ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ ؓ عَنِ النَّبِيِّ ﷺ قَالَ:
" لَيْسَ عَلَى مُؤْمِنٍ جِزْيَةٌ، وَلَا يَجْتَمِعُ قِبْلَتَانِ فِي جَزِيرَةِ الْعَرَبِ
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- ابن عدي
هذا من حديث الثوري عن قابوس لا أعلم رواه غير علي بن قادم
machine translationThis is from the hadith of al-Thawrī from Qābūs. I do not know of anyone who narrated it other than ʿAlī b. Qādim.
in سنن البيهقي الكبرى, p. 18769 - العظيم آبادي محمد بن علي
قابوس بن أبي ظبيان لا يحتج بحديثه
machine translationQābūs b. Abī Ẓabyān: his hadith is not to be used as evidence.
in سنن البيهقي الكبرى, p. 18769 - Ibn al-Qaṭṭān
قابوس عندهم ضعيف وربما ترك بعضهم حديثه وكان قد افترى على رجل فحد فترك لذلك
machine translationQābūs is weak (ḍaʿīf) according to them, and some of them may have abandoned his hadith. He had slandered a man and was given the prescribed punishment (ḥadd), so he was abandoned for that reason.
in سنن البيهقي الكبرى, p. 18769 - Ibn al-Qaṭṭān
أعل حديث السنن بقابوس فقال وقابوس عندهم ضعيف وربما ترك بعضهم حديثه وكان قد افترى على رجل فحد فترك لذلك
machine translationHe found the hadith of the Sunan to be defective because of Qābūs, saying: Qābūs is weak (ḍaʿīf) according to them, and some of them may have abandoned his hadith. He had slandered a man and was given the prescribed punishment (ḥadd), so he was abandoned for that reason.
in سنن البيهقي الكبرى, p. 18769
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- Abū Ḥatim al-Rāzī
رواه زهير عن قابوس عن أبيه أن النبي صلى الله عليه وسلم خرج مرسل قال أبي هذا من قابوس لم يكن قابوس بالقوي فيحتمل أن يكون مرة قال هكذا ومرة قال هكذا
machine translationZuhayr narrated it from Qābūs, from his father, that the Prophet ﷺ went out, as a mursal report. My father said: This is from Qābūs; Qābūs was not strong, so it is possible that he said it this way once and that way another time.
in سنن البيهقي الكبرى, p. 18769
Other narrations of this report
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- trustworthy (thiqah)d. 89 AH, or 90 AH, or 95 AH, or 96 or thereaboutsأَبِيهِثقةعن
- He has some leniency (layyin)d. it is said he died in the caliphate of Marwān b. Muḥammad, also said: in Abū al-ʿAbbās's caliphateقَابُوسَ بْنِ أَبِي ظِبْيَانَفيه لينعن
- truthful (ṣadūq)d. between 161 and 170 AHأَبُو كُدَيْنَةَصدوقحدثنا
- trustworthy (thiqah)d. around 220 AHمُحَمَّدُ بْنُ الصَّلْتِثقةحدثنا
- Truthful (ṣadūq); he used to memorize, then he grew old, so his book became more reliable than his memory.d. 258 AH, or 261 AH, or 263 AHأَبُو الْأَزْهَرِصدوق ، كان يحفظ , ثم كبر فصار كتابه أثبت من حفظهحدثنا
- d. 330 AHأَبُو حَامِدِ بْنُ بِلَالٍ الْبَزَّازُأنبأ
- d. 403 AH, or after itأَبُو عَبْدِ الرَّحْمَنِ مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ مُحَمَّدِ بْنِ مُحْبُورٍ الدَّهَّانُأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.