Jami' at-Tirmidhi 535
[What Has Been Related About About] The Recitation During The Two Eid
Show the chain
حَدَّثَنَا هَنَّادٌ
حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ ضَمْرَةَ بْنِ سَعِيدٍ بِهَذَا الإِسْنَادِ نَحْوَهُ
Translation
Chain of narrators
- Hannād
There is a another chain with similar narration.
Notes
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ ضَمْرَةَ بْنِ سَعِيدٍ، بِهَذَا الإِسْنَادِ نَحْوَهُ. قَالَ أَبُو عِيسَى وَأَبُو وَاقِدٍ اللَّيْثِيُّ اسْمُهُ الْحَارِثُ بْنُ عَوْفٍ
Grades by grader
| Zubair Ali Zai | SoundAnother source records this grader as “Isnaad Hasan” (fawazahmed0). | hadithunlocked, sunnah.com |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
قد زعم بعض أهل العلم بالحديث أن هذا الحديث منقطع وقال غيره هو متصل مسند وهذا يدل على أنه عنده متصل صحيح
machine translationSome of the people of knowledge of hadith have claimed that this hadith is broken in its chain (munqaṭiʿ), while others said it is connected (muttaṣil) and traced back to the Prophet (musnad). This indicates that, in his view, it is connected and authentic (ṣaḥīḥ).
in جامع الترمذي, p. 549 - عياض بن موسى اليحصبي
غير متصل لأن عبيد الله لا سماع له من عمر
machine translationIt is not connected (ghayr muttaṣil), because ʿUbayd Allāh did not hear from ʿUmar.
in جامع الترمذي, p. 549 - Mubarakpūri
هذه الرواية منقطعة فإن عبيد الله لم يدرك عمر لكن الحديث صحيح متصل بلا شك بالرواية الأخرى في مسلم أيضا عن عبيد الله عن أبي واقد قال سألني عمر بن الخطاب رضي الله عنه
in جامع الترمذي, p. 549 - al-Tirmidhi
حسنه
machine translationHe graded it good (ḥasan).
in جامع الترمذي, p. 549
Same hadith, other wordings
- Jami at-Tirmidzi 534أَنَّ عُمَرَ بْنَ الْخَطَّابِ سَأَلَ أَبَا وَاقِدٍ اللَّيْثِيَّ مَا كَانَ رَسُولُ اللَّهِ ﷺ يَقْرَأُ بِهِ فِي الْفِطْرِ وَالأَضْحَى قَالَ كَانَ يَقْرَأُ ب(ق والقرآنِ الْمَجِيدِ ) (اقْتَرَبَتِ السَّاعَةُ وَانْشَقَّ الْقَمَرُ )
Other narrations of this report
Sahih Muslim 891bSahih Ibn Khuzaymah 1623Musannaf Ibn Abi Shaybah 37631Musannaf Ibn Abi Shaybah 5774Musannaf 'Abd al-Razzaq 5741Musnad Abi Ya'la 1443
Narrators
- Companion (ṣaḥābī)d. 68 AH, also said 85 AHأَبُو وَاقِدٍ اللَّيْثِيُّصحابيعن
- trustworthy (thiqah), a jurist (faqīh), firmly reliable (thabt)d. al-Bukhārī said: died before ʿAlī b. al-Ḥusayn, 94 AH or 95 AH, and Ibn Numayr said, and others: died 98 AH, Ibn al-Madīnī said: 99 AH, Abū Nuʿaym said: that ʿAlī b. al-Ḥusayn died 92 AHعبيد الله بن عبد الله بن عتبة بن مسعودثقة فقيه ثبتعن
- trustworthy (thiqah)d. between 121 and 130 AHضمرة بن سعيد بن أبي حنة المازنيثقةعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسفيان بن عيينةثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- trustworthy (thiqah)d. 243 AHهَنَّادٌثقةحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AHالتِّرْمِذِيُّثقة حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Tuḥfat al-Aḥwadhī (Mubārakpūrī)
Read them on Hadith Unlocked