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Musnad Abi Ya'la 1443

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حَدَّثَنَا أَبُو بَكْرٍ، حَدَّثَنَا ابْنُ عُيَيْنَةَ، عَنْ ضَمْرَةَ بْنِ سَعِيدٍ، قَالَ: سَمِعْتُ عُبَيْدَ اللهِ بْنَ عَبْدِ اللهِ بْنِ عُتْبَةَ، يَقُولُ:

خَرَجَ عُمَرُ يَوْمَ عِيدٍ فَسَأَلَ أَبَا وَاقِدٍ اللَّيْثِيَّ: بِأَيِّ شَيْءٍ قَرَأَ رَسُولُ اللهِ ﷺ فِي هَذَا الْيَوْمِ ؟ فَقَالَ: بِـ " قَافْ وَ اقْتَرَبَتِ

Translation

Chain of narrators
  1. Abū Bakr
  2. Ibn ʿUyaynah
  3. Ḍamrah b. Saʿīd
  4. ʿUbaydullāh b. ʿAbdullāh b. ʿUtbah

✧ Umar went out on the day of Eid and asked Abu Waqid al-Laythi: "With what did the Messenger of Allah ﷺ recite on this day?" He said: "With Qaf and Iqtarabat."

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In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn ʿAbd al-Barr

    قد زعم بعض أهل العلم بالحديث أن هذا الحديث منقطع وقال غيره هو متصل مسند وهذا يدل على أنه عنده متصل صحيح

    machine translationSome of the people of knowledge of hadith have claimed that this hadith is broken in its chain (munqaṭiʿ), while others said it is connected (muttaṣil) and traced back to the Prophet (musnad). This indicates that, in his view, it is connected and authentic (ṣaḥīḥ).

    in مسند أبي يعلى الموصلي, p. 1443
  • عياض بن موسى اليحصبي

    غير متصل لأن عبيد الله لا سماع له من عمر

    machine translationIt is not connected (ghayr muttaṣil), because ʿUbayd Allāh did not hear from ʿUmar.

    in مسند أبي يعلى الموصلي, p. 1443

Other narrations of this report

Narrators

  1. Companion (ṣaḥābī)d. 68 AH, also said 85 AH
    أَبُو وَاقِدٍ اللَّيْثِيُّصحابي
    يقول
  2. trustworthy (thiqah), a jurist (faqīh), firmly reliable (thabt)d. al-Bukhārī said: died before ʿAlī b. al-Ḥusayn, 94 AH or 95 AH, and Ibn Numayr said, and others: died 98 AH, Ibn al-Madīnī said: 99 AH, Abū Nuʿaym said: that ʿAlī b. al-Ḥusayn died 92 AH
    عُبَيْدَ اللهِ بْنَ عَبْدِ اللهِ بْنِ عُتْبَةَثقة فقيه ثبت
    سمعت
  3. trustworthy (thiqah)d. between 121 and 130 AH
    ضَمْرَةَ بْنِ سَعِيدٍثقة
    عن
  4. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
    ابْنُ عُيَيْنَةَثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
    حدثنا
  5. trustworthy (thiqah), a memorizer (ḥāfiẓ), author of works (ṣāḥib taṣānīf)d. 235 AH, or 234 AH
    أَبُو بَكْرٍثقة حافظ ، صاحب تصانيف
    حدثنا
  6. أبو يعلى الموصلي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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