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Jami' at-Tirmidhi 536

[What Has Been Related] About The Takbir On The Two Eid

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حَدَّثَنَا مُسْلِمُ بْنُ عَمْرٍو أَبُو عَمْرٍو الْحَذَّاءُ الْمَدِينِيُّ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نَافِعٍ الصَّائِغُ عَنْ كَثِيرِ بْنِ عَبْدِ اللَّهِ عَنْ أَبِيهِ عَنْ جَدِّهِ

أَنَّ النَّبِيَّ ﷺ كَبَّرَ فِي الْعِيدَيْنِ فِي الأُولَى سَبْعًا قَبْلَ الْقِرَاءَةِ وَفِي الآخِرَةِ خَمْسًا قَبْلَ الْقِرَاءَةِ

Translation

Chain of narrators
  1. Muslim b. ʿAmr Abū ʿAmr al-Ḥadhhāʾ al-Madīnī
  2. ʿAbdullāh b. Nāfiʿ al-Ṣāʾigh
  3. Kathīr b. ʿAbdullāh
  4. his father
  5. his father

"The Prophet said the Takbir in the first (Rak'ah) sever (times) before the recitation, and in the last, five (times) before the recitation."

Notes

  • قَالَ وَفِي الْبَابِ عَنْ عَائِشَةَ وَابْنِ عُمَرَ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ أَبُو عِيسَى حَدِيثُ جَدِّ كَثِيرٍ حَدِيثٌ حَسَنٌ وَهُوَ أَحْسَنُ شَيْءٍ رُوِيَ فِي هَذَا الْبَابِ عَنِ النَّبِيِّ عَلَيْهِ السَّلاَمُ وَاسْمُهُ عَمْرُو بْنُ عَوْفٍ الْمُزَنِيُّ وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ ﷺ وَغَيْرِهِمْ وَهَكَذَا رُوِيَ عَنْ أَبِي هُرَيْرَةَ أَنَّهُ صَلَّى بِالْمَدِينَةِ نَحْوَ هَذِهِ الصَّلاَةِ وَهُوَ قَوْلُ أَهْلِ الْمَدِينَةِ وَبِهِ يَقُولُ مَالِكُ بْنُ أَنَسٍ وَالشَّافِعِيُّ وَأَحْمَدُ وَإِسْحَاقُ وَرُوِيَ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ أَنَّهُ قَالَ فِي التَّكْبِيرِ فِي الْعِيدَيْنِ تِسْعَ تَكْبِيرَاتٍ فِي الرَّكْعَةِ الأُولَى خَمْسًا قَبْلَ الْقِرَاءَةِ وَفِي الرَّكْعَةِ الثَّانِيَةِ يَبْدَأُ بِالْقِرَاءَةِ ثُمَّ يُكَبِّرُ أَرْبَعًا مَعَ تَكْبِيرَةِ الرُّكُوعِ وَقَدْ رُوِيَ عَنْ غَيْرِ وَاحِدٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ نَحْوُ هَذَا وَهُوَ قَوْلُ أَهْلِ الْكُوفَةِ وَبِهِ يَقُولُ سُفْيَانُ الثَّوْرِيُّ

    machine translationHe said: On this topic there are narrations from ʿĀʾishah, Ibn ʿUmar and ʿAbdullāh b. ʿAmr. Abū ʿĪsā said: The ḥadīth of Kathīr's grandfather is a good (ḥasan) ḥadīth, and it is the best thing narrated on this topic from the Prophet, peace be upon him. His name is ʿAmr b. ʿAwf al-Muzanī. Some of the people of knowledge among the Companions of the Prophet ﷺ and others act upon this. It is likewise narrated from Abū Hurayrah that he prayed a prayer like this in Medina, and it is the view of the people of Medina. Mālik b. Anas, al-Shāfiʿī, Aḥmad and Isḥāq hold this view. It is narrated from ʿAbdullāh b. Masʿūd that he said concerning the takbīrs in the two Eids: nine takbīrs in the first rakʿah, five before the recitation, and in the second rakʿah he begins with the recitation and then says four takbīrs, including the takbīr of bowing. The like of this has also been narrated from more than one of the Companions of the Prophet ﷺ, and it is the view of the people of Kufa. Sufyān al-Thawrī holds this view.

  • قَالَ أَبُو عِيسَى حَدِيثُ جَدِّ كَثِيرٍ حَدِيثٌ حَسَنٌ وَهُوَ أَحْسَنُ شَيْءٍ رُوِيَ فِي هَذَا الْبَابِ عَنِ النَّبِيِّ عَلَيْهِ السَّلاَمُ وَاسْمُهُ عَمْرُو بْنُ عَوْفٍ الْمُزَنِيُّ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ. وَهَكَذَا رُوِيَ عَنْ أَبِي هُرَيْرَةَ أَنَّهُ صَلَّى بِالْمَدِينَةِ نَحْوَ هَذِهِ الصَّلاَةِ وَهُوَ قَوْلُ أَهْلِ الْمَدِينَةِ. وَبِهِ يَقُولُ مَالِكُ بْنُ أَنَسٍ وَالشَّافِعِيُّ وَأَحْمَدُ وَإِسْحَاقُ. وَرُوِيَ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ أَنَّهُ قَالَ فِي التَّكْبِيرِ فِي الْعِيدَيْنِ تِسْعَ تَكْبِيرَاتٍ فِي الرَّكْعَةِ الأُولَى خَمْسًا قَبْلَ الْقِرَاءَةِ وَفِي الرَّكْعَةِ الثَّانِيَةِ يَبْدَأُ بِالْقِرَاءَةِ ثُمَّ يُكَبِّرُ أَرْبَعًا مَعَ تَكْبِيرَةِ الرُّكُوعِ. وَقَدْ رُوِيَ عَنْ غَيْرِ وَاحِدٍ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم نَحْوُ هَذَا وَهُوَ قَوْلُ أَهْلِ الْكُوفَةِ وَبِهِ يَقُولُ سُفْيَانُ الثَّوْرِيُّ.

    machine translationAbū ʿĪsā said: The ḥadīth of Kathīr's grandfather is a good (ḥasan) ḥadīth, and it is the best thing narrated on this topic from the Prophet, peace be upon him. His name is ʿAmr b. ʿAwf al-Muzanī. Some of the people of knowledge among the Companions of the Prophet ﷺ and others act upon this. It is likewise narrated from Abū Hurayrah that he prayed a prayer like this in Medina, and it is the view of the people of Medina. Mālik b. Anas, al-Shāfiʿī, Aḥmad and Isḥāq hold this view. It is narrated from ʿAbdullāh b. Masʿūd that he said concerning the takbīrs in the two Eids: nine takbīrs in the first rakʿah, five before the recitation, and in the second rakʿah he begins with the recitation and then says four takbīrs, including the takbīr of bowing. The like of this has also been narrated from more than one of the Companions of the Prophet ﷺ, and it is the view of the people of Kufa. Sufyān al-Thawrī holds this view.

Grades by grader

Zubair Ali ZaiGoodfawazahmed0, hadithunlocked, sunnah.com
Ahmad Muhammad ShakirSahihfawazahmed0
Bashar Awad MaaroufHasanfawazahmed0
Ibn ʿAbd al-BarrGoodin جامع الترمذي, p. 550hadithunlocked
al-AlbaniSahihfawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

Show 12 more
  • al-Tirmidhi

    حسن وهو أحسن شيء روي في هذا الباب

    machine translationGood (ḥasan), and it is the best thing narrated on this topic.

    in جامع الترمذي, p. 550
  • Ibn Ḥajar al-ʿAsqalānī

    في إسناده كثير ضعيف

    machine translationIn its chain is Kathīr, who is weak (ḍaʿīf).

    in جامع الترمذي, p. 550
  • al-Bukhari

    إنه أصح شيء في هذا الباب

    machine translationIt is the most authentic (aṣaḥḥ) thing on this topic.

    in جامع الترمذي, p. 550
  • al-Tirmidhi

    هذا حديث حسن قال وهو أحسن شيء في هذا الباب

    machine translationThis is a good (ḥasan) ḥadīth. He said: and it is the best thing on this topic.

    in جامع الترمذي, p. 550
  • al-Bukhari

    ليس في هذا الباب شيء أصح منه وبه أقول

    machine translationThere is nothing on this topic more authentic than it, and I hold by it.

    in جامع الترمذي, p. 550
  • ابن دحية الأندلسي

    قول الترمذي إن هذا الحديث أحسن شيء في هذا الباب ليس كذلك بل هو أقبح حديث في ذلك الباب لأن كثير بن عبد الله المذكور لا تحل الرواية عنه بتخريج الأئمة له

    machine translationAl-Tirmidhī's statement that this ḥadīth is the best thing on this topic is not so; rather it is the worst ḥadīth on that topic, because Kathīr b. ʿAbdullāh mentioned is one from whom narration is not permissible, given the imams' criticism of him.

    in جامع الترمذي, p. 550
  • al-Tirmidhi

    وقال النووي في خلاصته في قوله هذا نظر لأن كثيرا هذا ضعيف جدا فلعله اعتضد عنده بشواهد وغيرها

    machine translationAl-Nawawī said in his Khulāṣah regarding this statement of his: There is room for objection, because this Kathīr is extremely weak (ḍaʿīf jiddan). Perhaps in his view it was supported by corroborating narrations and other things.

    in جامع الترمذي, p. 550
  • al-Bukhari

    ليس شيء أصح منه وبه أقول

    machine translationThere is nothing more authentic than it, and I hold by it.

    in جامع الترمذي, p. 550
  • Ibn al-Qaṭṭān

    كثير بن عبد الله عندهم متروك

    machine translationKathīr b. ʿAbdullāh is, according to them, abandoned (matrūk).

    in جامع الترمذي, p. 550
  • al-Tirmidhi

    حديث حسن وهو أحسن شيء روي في هذا الباب

    machine translationA good (ḥasan) ḥadīth, and it is the best thing narrated on this topic.

    in جامع الترمذي, p. 550
  • al-Bukhari

    ليس شيء في هذا الباب أصح منه وبه أقول

    machine translationThere is nothing on this topic more authentic than it, and I hold by it.

    in جامع الترمذي, p. 550
  • al-Albani

    حسن وهو أحسن شيء روي في هذا الباب

    machine translationGood (ḥasan), and it is the best thing narrated on this topic.

    in صحيح سنن الترمذي, p. 536

Same hadith, other wordings

  • Sunan Ibnu Majah 1277كَانَ يُكَبِّرُ فِي الْعِيدَيْنِ فِي الأُولَى سَبْعًا قَبْلَ الْقِرَاءَةِ وَفِي الآخِرَةِ خَمْسًا قَبْلَ الْقِرَاءَةِ
  • Misykatul Mashabih 1441وَعَنْ كَثِيرِ بْنِ عَبْدِ اللَّهِ عَنْ أَبِيهِ عَنْ جَدِّهِ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَبَّرَ فِي الْعِيدَيْنِ فِي الْأُولَى سَبْعًا قَبْلَ الْقِرَاءَةِ وَفِي الْآخِرَةِ خَمْسًا قَبْلَ الْقِرَاءَةِ. رَوَاهُ التِّرْ

Other narrations of this report

Musannaf Ibn Abi Shaybah 5750Musannaf 'Abd al-Razzaq 5714Musannaf 'Abd al-Razzaq 5719Sunan al-Daraqutni 1730

Narrators

  1. ʿAmr b. ʿAwf b. Zayd al-Muzanī
    Companion (ṣaḥābī)d. during the governorship of Muʿāwiyah
    عَمْرُو بْنُ عَوْفِ بْنِ زَيْدٍ الْمُزَنِيُّصحابي
    عن
  2. ʿAbdullāh b. ʿAmr b. ʿAwf b. Zayd b. Malḥah
    acceptable (maqbūl)
    أَبِيهِمقبول
    عن
  3. Kathīr b. ʿAbdullāh b. ʿAmr b. ʿAwf
    weak (ḍaʿīf), whoever attributed lying to him went to excessd. between 151 and 160 AH
    كَثِيرِ بْنِ عَبْدِ اللهِضعيف ، أفرط من نسبه إلى الكذب
    عن
  4. ʿAbdullāh b. Nāfiʿ
    trustworthy (thiqah), his book is sound, there is some softness in his memoryd. 206 AH, or 207 AH
    عَبْدُ اللهِ بْنُ نَافِعٍ الصَّائِغُثقة ، صحيح الكتاب ، في حفظه لين
    حدثنا
  5. Muslim b. ʿAmr al-Ḥadhdhāʾ al-Madīnī
    truthful (ṣadūq)d. between 251 and 260 AH
    مُسْلِمُ بْنُ عَمْرٍو أَبُو عَمْرٍو الْحَذَّاءُ الْمَدِينِيُّصدوق
    حدثنا
  6. al-Tirmidhī
    trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AH
    التِّرْمِذِيُّثقة حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Mirʿāt al-Mafātīḥ (al-Mubārakfūrī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
Tuḥfat al-Aḥwadhī (Mubārakpūrī)

Read them on Hadith Unlocked

Also in

Mishkat al-Masabih 1441

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