Jami' at-Tirmidhi 3367b
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حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنَا صَفْوَانُ بْنُ عِيسَى حَدَّثَنَا الْحَارِثُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ أَبِي ذُبَابٍ عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ:
«لَمَّا خَلَقَ اللَّهُ آدَمَ، وَنَفَخَ فِيهِ الرُّوحَ، عَطَسَ، فَقَالَ: الْحَمْدُ لِلَّهِ، فَحَمِدَ اللَّهَ بِإِذْنِهِ، فَقَالَ لَهُ رَبُّهُ: يَرْحَمُكَ اللَّهُ يَا آدَمُ، اذْهَبْ إِلَى أُولَئِكَ الْمَلاَئِكَةِ، إِلَى مَلإٍ مِنْهُمْ جُلُوسٍ، فَقُلِ: السَّلاَمُ عَلَيْكُمْ. قَالُوا: وَعَلَيْكَ السَّلاَمُ وَرَحْمَةُ اللَّهِ. ثُمَّ رَجَعَ إِلَى رَبِّهِ، فَقَالَ: إِنَّ هَذِهِ تَحِيَّتُكَ وَتَحِيَّةُ بَنِيكَ بَيْنَهُمْ.» «فَقَالَ اللَّهُ لَهُ وَيَدَاهُ مَقْبُوضَتَانِ: اخْتَرْ أَيَّهُمَا شِئْتَ. قَالَ: اخْتَرْتُ يَمِينَ رَبِّي، وَكِلْتَا يَدَىْ رَبِّي يَمِينٌ مُبَارَكَةٌ. ثُمَّ بَسَطَهَا، فَإِذَا فِيهَا آدَمُ وَذُرِّيَّتُهُ، فَقَالَ: أَىْ رَبِّ، مَا هَؤُلاَءِ؟ فَقَالَ: هَؤُلاَءِ ذُرِّيَّتُكَ. فَإِذَا كُلُّ إِنْسَانٍ مَكْتُوبٌ عُمْرُهُ بَيْنَ عَيْنَيْهِ، فَإِذَا فِيهِمْ رَجُلٌ أَضْوَؤُهُمْ أَوْ مِنْ أَضْوَئِهِمْ. قَالَ: يَا رَبِّ، مَنْ هَذَا؟ قَالَ: هَذَا ابْنُكَ دَاوُدُ، قَدْ كَتَبْتُ لَهُ عُمْرَ أَرْبَعِينَ سَنَةً. قَالَ: يَا رَبِّ، زِدْهُ فِي عُمْرِهِ. قَالَ: ذَاكَ الَّذِي كَتَبْتُ لَهُ. قَالَ: أَىْ رَبِّ، فَإِنِّي قَدْ جَعَلْتُ لَهُ مِنْ عُمْرِي سِتِّينَ سَنَةً. قَالَ: أَنْتَ وَذَاكَ.» «قَالَ: ثُمَّ أُسْكِنَ الْجَنَّةَ مَا شَاءَ اللَّهُ، ثُمَّ أُهْبِطَ مِنْهَا، فَكَانَ آدَمُ يَعُدُّ لِنَفْسِهِ. قَالَ: فَأَتَاهُ مَلَكُ الْمَوْتِ، فَقَالَ لَهُ آدَمُ: قَدْ عَجِلْتَ؛ قَدْ كُتِبَ لِي أَلْفُ سَنَةٍ. قَالَ: بَلَى، وَلَكِنَّكَ جَعَلْتَ لاِبْنِكَ دَاوُدَ سِتِّينَ سَنَةً، فَجَحَدَ فَجَحَدَتْ ذُرِّيَّتُهُ، وَنَسِيَ فَنَسِيَتْ ذُرِّيَّتُهُ. قَالَ: فَمِنْ يَوْمِئِذٍ أُمِرَ بِالْكِتَابِ وَالشُّهُودِ.»
Translation
Chain of narrators
- Muḥammad b. Bashhār
- Ṣafwān b. ʿĪsá
- al-Ḥārith b. ʿAbd al-Raḥman b. Abū Dhubāb
- Saʿīd b. Abū Saʿīd al-Maqburī
- Abū Hurayrah
- Rasūl Allāh ﷺ
✧ The Messenger of Allah ﷺ said: "When Allah created Adam and breathed the spirit into him, he sneezed and said: Praise be to Allah. So he praised Allah by His permission, and his Lord said to him: May Allah have mercy on you, O Adam. Go to those angels, to a group of them sitting, and say: Peace be upon you. They said: And upon you be peace and the mercy of Allah. Then he returned to his Lord, and He said: This is your greeting and the greeting of your children among themselves." "Then Allah said to him, while His two hands were closed: Choose whichever of them you wish. He said: I choose the right hand of my Lord, and both hands of my Lord are right, blessed. Then He opened it, and behold, in it were Adam and his offspring. He said: O my Lord, who are these? He said: These are your offspring. Then every person had his lifespan written between his eyes, and among them was a man who was the brightest of them, or among the brightest of them. He said: O my Lord, who is this? He said: This is your son Dawud; I have written for him a lifespan of forty years. He said: O my Lord, increase his lifespan. He said: That is what I have written for him. He said: O my Lord, I have given him sixty years from my lifespan. He said: You may do so." "He said: Then he was made to dwell in Paradise for as long as Allah willed, then he was sent down from it, and Adam used to count for himself. He said: The Angel of Death then came to him, and Adam said to him: You have come too soon; a thousand years were written for me. He said: Yes, but you gave sixty years to your son Dawud. So he denied, and his offspring denied; and he forgot, and his offspring forgot. He said: From that day onward, writing and witnesses were commanded."
Notes
✧ Abu Isa said: This is a hasan gharib hadith through this route. It has been narrated through more than one route from Abu Hurayrah, from the Prophet ﷺ, through the narration of Zayd ibn Aslam, from Abu Salih, from Abu Hurayrah, from the Prophet ﷺ.
قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ ﷺ مِنْ رِوَايَةِ زَيْدِ بْنِ أَسْلَمَ عَنْ أَبِي صَالِحٍ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ ﷺ
Grades by grader
| Zubair Ali Zai | Good | hadithunlocked, sunnah.com |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Tirmidhi
هذا حديث حسن غريب من هذا الوجه
machine translationThis is a good (ḥasan), gharīb ḥadīth from this route.
in جامع الترمذي, p. 3700 - Dāraquṭnī
ولعل كلاهما قد أصاب
machine translationPerhaps both of them were correct.
in جامع الترمذي, p. 3700
Other narrations of this report
Sahih Ibn Hibban 6167Musnad al-Bazzar 8199Musnad al-Bazzar 8483al-Mustadrak (al-Hakim) 3036al-Mustadrak (al-Hakim) 7682
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- Trustworthy (thiqah); his memory changed four years before his death, and his narration from ʿĀʾishah and Umm Salamah is mursal.d. 117 AH or 123 AH, or 125 AH, or 126 AH, or around the year 120 AHسَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّثقة ، تغير قبل موته بأربع سنين ، وروايته عن عائشة وأم سلمة مرسلةعن
- truthful (ṣadūq), prone to error (yahim)d. 146 AHالْحَارِثُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ أَبِي ذُبَابٍصدوق يهمحدثنا
- trustworthy (thiqah)d. Ibn Ḥibbān said: 198 AH or the beginning of 199 AH, Ibn Saʿd said: 200 AH. Also said: 208 AH, and al-Dhahabī considered it an errorصَفْوَانُ بْنُ عِيسَىثقةحدثنا
- trustworthy (thiqah)d. 252 AHمُحَمَّدُ بْنُ بَشَّارٍثقةحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AHالتِّرْمِذِيُّثقة حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
Tuḥfat al-Aḥwadhī (Mubārakpūrī)
Read them on Hadith Unlocked