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Jami' at-Tirmidhi 2798

What Has Been Related About The Thigh Being Part Of The 'Awrah

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حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا مَعْمَرٌ عَنْ أَبِي الزِّنَادِ أَخْبَرَنِي ابْنُ جَرْهَدٍ عَنْ أَبِيهِ

أَنَّ النَّبِيَّ ﷺ مَرَّ بِهِ وَهُوَ كَاشِفٌ عَنْ فَخِذِهِ فَقَالَ النَّبِيُّ ﷺ غَطِّ فَخِذَكَ فَإِنَّهَا مِنَ الْعَوْرَةِ

Translation

Chain of narrators
  1. al-Ḥasan b. ʿAlī al-Khalāal
  2. ʿAbd al-Razzāq
  3. Maʿmar
  4. Abū al-Zinād
  5. Ibn Jarhad
  6. his father

"Ibn Jarhad informed me from his father, that the Prophet ﷺ passed by him while his thigh was exposed, so the Prophet ﷺ said: 'Cover your thigh, for indeed it is 'Awrah.'"

Notes

  • Abū ʿĪsá said that this Ḥadīth is Ḥasan.

  • قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ

Grades by grader

Zubair Ali ZaiGoodfawazahmed0, hadithunlocked, sunnah.com
Ahmad Muhammad ShakirSahihfawazahmed0
Bashar Awad MaaroufHasanfawazahmed0
al-AlbaniSahihfawazahmed0
al-TirmidhiGoodin جامع الترمذي, p. 3041Another source records this grader as “Good-Sound” (hadithunlocked).hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

Show 5 more
  • Mubarakpūri

    في إسناد حديث أبي الزناد اختلاف كثير

    in جامع الترمذي, p. 3041
  • Ibn al-Qaṭṭān

    حديث جرهد له علتان إحداهما الاضطراب المؤدي لسقوط الثقة به وذلك أنهم مختلفون فيه فمنهم من يقول زرعة بن عبد الرحمن ومنهم من يقول زرعة بن عبد الله ومنهم من يقول زرعة بن مسلم ثم من هؤلاء من يقول عن أبيه عن النبي صلى الله عليه وسلم ومنهم من يقول عن أبيه عن جرهد عن النبي صلى الله عليه وسلم ومنهم من يقول زرعة عن آل جرهد عن جرهد عن النبي صلى الله عليه وسلم قال وإن كنت لا أرى الاضطراب في الإسناد علة فإنما ذلك إذا كان من يدور عليه الحديث ثقة فحينئذ لا يضره اختلاف النقلة عليه إلى مرسل ومسند أو رافع وواقف أو واصل وقاطع وأما إذا كان الذي اضطرب عليه الحديث غير ثقة أو غير معروف فالاضطراب يوهنه أو يزيده وهنا وهذه حال هذا الخبر وهي العلة الثانية أن زرعة وأباه غير معروفي الحال ولا مشهوري الرواية

    machine translationThe ḥadīth of Jarhad has two defects. One is idṭirāb (disturbance), which leads to loss of confidence in it. That is because they disagree about it: some say Zurʿah b. ʿAbd al-Raḥmān, some say Zurʿah b. ʿAbdullāh, and some say Zurʿah b. Muslim. Then among these, some say "from his father, from the Prophet ﷺ", some say "from his father, from Jarhad, from the Prophet ﷺ", and some say "Zurʿah, from the family of Jarhad, from Jarhad, from the Prophet ﷺ". He said: Although I do not consider idṭirāb in the chain to be a defect in itself, that is only when the one around whom the ḥadīth revolves is trustworthy (thiqah); in that case the narrators' disagreement about him, whether mursal or musnad, raised (marfūʿ) or stopped (mawqūf), connected or cut, does not harm him. But when the one about whom the ḥadīth is disturbed is not trustworthy or not known, then the idṭirāb weakens it or increases its weakness. Such is the state of this report. The second defect is that Zurʿah and his father are of unknown condition and not famous in narration.

    in جامع الترمذي, p. 3041
  • Ibn Ḥajar al-ʿAsqalānī

    في إسناد حديثه اختلاف كثير

    machine translationThere is much disagreement in the chain of transmission of his ḥadīth.

    in جامع الترمذي, p. 3041
  • al-Tirmidhi

    هذا حديث حسن

    machine translationThis is a good (ḥasan) hadith.

    in جامع الترمذي, p. 3041
  • al-Tirmidhi

    [له] طرق

    in سنن الترمذي, p. 2798

Other narrations of this report

Narrators

  1. He has companionship (Companion, ṣuḥbah)d. 61 AH, or at the end of Muʿāwiyah's caliphate
    جَرْهَدُ بْنُ رَزَاحٍ الْأَسْلَمِيُّله صحبة
    عن
  2. unknown in status (majhūl al-ḥāl)
    ابْنُ جَرْهَدٍمجهول الحال
    أخبرني
  3. trustworthy (thiqah), jurist (faqīh)d. 129 AH, or 130 AH, or 131 AH, also said: 132 AH
    أَبِي الزِّنَادِثقة ، فقيه
    عن
  4. Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AH
    مَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرة
    أخبرنا
  5. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AH
    عَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيع
    حدثنا
  6. trustworthy (thiqah), a memorizer (ḥāfiẓ), who authored worksd. 242 AH, also said: 243 AH
    الْحَسَنُ بْنُ عَلِيٍّ الْخَلَّالُثقة حافظ ، له تصانيف
    حدثنا
  7. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AH
    التِّرْمِذِيُّثقة حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

شرح مشكل الآثار
Tuḥfat al-Aḥwadhī (Mubārakpūrī)

Read them on Hadith Unlocked

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