Jami' at-Tirmidhi 2797
What Has Been Related About The Thigh Being Part Of The 'Awrah
Show the chain
حَدَّثَنَا وَاصِلُ بْنُ عَبْدِ الأَعْلَى حَدَّثَنَا يَحْيَى بْنُ آدَمَ عَنِ الْحَسَنِ بْنِ صَالِحٍ عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ عَنْ عَبْدِ اللَّهِ بْنِ جَرْهَدٍ الأَسْلَمِيِّ عَنْ أَبِيهِ عَنِ النَّبِيِّ ﷺ قَالَ
الْفَخِذُ عَوْرَةٌ قَالَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ وَفِي الْبَابِ عَنْ عَلِيٍّ وَمُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ جَحْشٍ وَلِعَبْدِ اللَّهِ بْنِ جَحْشٍ صُحْبَةٌ وَلاِبْنِهِ مُحَمَّدٍ صُحْبَةٌ
Translation
Chain of narrators
- Wāṣil b. ʿAbd al-Aʿlá
- Yaḥyá b. Ādam
- al-Ḥasan b. Ṣāliḥ
- ʿAbdullāh b. Muḥammad b. ʿAqīl
- ʿAbdullāh b. Jarhad al-Aslamī
- his father
- al-Nabī ﷺ
that the Prophet ﷺ said: "The thigh is 'Awrah."
Notes
قَالَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ. وَفِي الْبَابِ عَنْ عَلِيٍّ وَمُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ جَحْشٍ وَلِعَبْدِ اللَّهِ بْنِ جَحْشٍ صُحْبَةٌ وَلاِبْنِهِ مُحَمَّدٍ صُحْبَةٌ
machine translationHe said: This is a good (ḥasan), gharīb ḥadīth from this route. On this topic there are narrations from ʿAlī and Muḥammad b. ʿAbdullāh b. Jaḥsh. ʿAbdullāh b. Jaḥsh had companionship (ṣuḥbah), and his son Muḥammad also had companionship.
Grades by grader
| Zubair Ali Zai | Good | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Ahmad Muhammad Shakir | Sahih | fawazahmed0 |
| Bashar Awad Maarouf | Hasan | fawazahmed0 |
| al-Albani | Sahih | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Maghlaṭay
مضطرب
machine translationDisturbed (muḍṭarib).
in جامع الترمذي, p. 3040 - Ibn Ḥazm
حديث جرهد فإنه عن ابن جرهد وهو مجهول وعن مجهولين ومنقطع
machine translationThe ḥadīth of Jarhad is from Ibn Jarhad, who is unknown (majhūl), and from unknown persons, and it is broken in its chain (munqaṭiʿ).
in جامع الترمذي, p. 3040 - al-Tirmidhi
حسن غريب من هذا الوجه
machine translationGood and gharīb (ḥasan gharīb) by this route.
in جامع الترمذي, p. 3040 - al-Tirmidhi
حديث حسن
machine translationA good (ḥasan) hadith.
in جامع الترمذي, p. 3040
Show 6 more
- al-Tirmidhi
حسن غريب
machine translationGood and gharīb (ḥasan gharīb).
in جامع الترمذي, p. 3040 - Ibn Rajab
ابن عقيل مختلف في أمره
machine translationThere is disagreement about the status of Ibn ʿAqīl.
in جامع الترمذي, p. 3040 - al-Tirmidhi
هذا حديث حسن غريب
machine translationThis is a good (ḥasan), gharīb ḥadīth.
in جامع الترمذي, p. 3040 - Ibn Ḥajar al-ʿAsqalānī
في إسناد حديثه اختلاف كثير
machine translationThere is much disagreement in the chain of transmission of his ḥadīth.
in جامع الترمذي, p. 3040 - Ibn al-Qaṭṭān
حديث جرهد له علتان إحداهما الاضطراب المؤدي لسقوط الثقة به وذلك أنهم مختلفون فيه فمنهم من يقول زرعة بن عبد الرحمن ومنهم من يقول زرعة بن عبد الله ومنهم من يقول زرعة بن مسلم ثم من هؤلاء من يقول عن أبيه عن النبي صلى الله عليه وسلم ومنهم من يقول عن أبيه عن جرهد عن النبي صلى الله عليه وسلم ومنهم من يقول زرعة عن آل جرهد عن جرهد عن النبي صلى الله عليه وسلم قال وإن كنت لا أرى الاضطراب في الإسناد علة فإنما ذلك إذا كان من يدور عليه الحديث ثقة فحينئذ لا يضره اختلاف النقلة عليه إلى مرسل ومسند أو رافع وواقف أو واصل وقاطع وأما إذا كان الذي اضطرب عليه الحديث غير ثقة أو غير معروف فالاضطراب يوهنه أو يزيده وهنا وهذه حال هذا الخبر وهي العلة الثانية أن زرعة وأباه غير معروفي الحال ولا مشهوري الرواية
machine translationThe ḥadīth of Jarhad has two defects. One is idṭirāb (disturbance), which leads to loss of confidence in it. That is because they disagree about it: some say Zurʿah b. ʿAbd al-Raḥmān, some say Zurʿah b. ʿAbdullāh, and some say Zurʿah b. Muslim. Then among these, some say "from his father, from the Prophet ﷺ", some say "from his father, from Jarhad, from the Prophet ﷺ", and some say "Zurʿah, from the family of Jarhad, from Jarhad, from the Prophet ﷺ". He said: Although I do not consider idṭirāb in the chain to be a defect in itself, that is only when the one around whom the ḥadīth revolves is trustworthy (thiqah); in that case the narrators' disagreement about him, whether mursal or musnad, raised (marfūʿ) or stopped (mawqūf), connected or cut, does not harm him. But when the one about whom the ḥadīth is disturbed is not trustworthy or not known, then the idṭirāb weakens it or increases its weakness. Such is the state of this report. The second defect is that Zurʿah and his father are of unknown condition and not famous in narration.
in جامع الترمذي, p. 3040 - al-Tirmidhi
هذا حديث حسن غريب من هذا الوجه
machine translationThis is a good (ḥasan), gharīb ḥadīth from this route.
in جامع الترمذي, p. 3040
Other narrations of this report
Sunan Abi Dawud 4014Musannaf Ibn Abi Shaybah 27227Musnad Abi Ya'la 929
Narrators
- He has companionship (Companion, ṣuḥbah)d. 61 AH, or at the end of Muʿāwiyah's caliphateجَرْهَدُ بْنُ رَزَاحٍ الْأَسْلَمِيُّله صحبةعن
- acceptable (maqbūl)عَبْدِ اللهِ بْنِ جَرْهَدٍ الْأَسْلَمِيِّمقبولعن
- Truthful (ṣadūq), with some laxity (layyin) in his hadith; it is said that his memory changed towards the end of his life.d. after 140 AH, or 142 AH, or 145 AHعَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍصدوق في حديثه لين ، ويقال : تغير بآخرهعن
- trustworthy (thiqah), a jurist (faqīh), devout (ʿābid); accused of Shiʿism (rumiya bi-l-tashayyuʿ)d. 167 AH, or: 169 AHالْحَسَنِ بْنِ صَالِحٍثقة فقيه عابد ، رمي بالتشيععن
- trustworthy (thiqah), a memorizer (ḥāfiẓ), virtuous (fāḍil)d. 203 AHيَحْيَى بْنُ آدَمَثقة حافظ فاضلحدثنا
- trustworthy (thiqah)d. 244 AHوَاصِلُ بْنُ عَبْدِ الْأَعْلَىثقةحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AHالتِّرْمِذِيُّثقة حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
شرح مشكل الآثار
Tuḥfat al-Aḥwadhī (Mubārakpūrī)
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