Sunan Abi Dawud 4014
The prohibition of nudity
Show the chain
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ عَنْ مَالِكٍ عَنْ أَبِي النَّضْرِ عَنْ زُرْعَةَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ جَرْهَدٍ عَنْ أَبِيهِ قَالَ
كَانَ جَرْهَدٌ هَذَا مِنْ أَصْحَابِ الصُّفَّةِ قَالَ جَلَسَ رَسُولُ اللَّهِ ﷺ عِنْدَنَا وَفَخِذِي مُنْكَشِفَةٌ فَقَالَ أَمَا عَلِمْتَ أَنَّ الْفَخِذَ عَوْرَةٌ
Translation
Chain of narrators
- ʿAbdullāh b. Maslamah
- Mālik
- Abū al-Naḍr
- Zurʿah b. ʿAbd al-Raḥman b. Jarhad
- his father
The Messenger of Allah ﷺ sat with us and my thigh was uncovered. He said: Do you not know that thigh is a private part ?
Grades by grader
| al-Albani | Sound | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Muhyi al-Din Abd al-Hamid | Sahih | fawazahmed0 |
| Zubair Ali Zai | Isnaad Hasan | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Maghlaṭay
مضطرب
machine translationDisturbed (muḍṭarib).
in سنن أبي داود, p. 4010 - Ibn Rajab
الإسناد لا يخلو من إنقطاع
machine translationThe chain of transmission (isnād) is not free of a break (inqiṭāʿ).
in سنن أبي داود, p. 4010 - M. ibn Ḥibbān al-Bustī
صححه
machine translationHe declared it sound (ṣaḥḥaḥahu).
in سنن أبي داود, p. 4010 - al-Bukhari
وعلقه البخاري في صحيحه وضعفه في تاريخه للاضطراب في إسناده
machine translationAl-Bukhārī cited it in a suspended form (muʿallaq) in his Ṣaḥīḥ, and he declared it weak (ḍaʿīf) in his Tārīkh because of the inconsistency (iḍṭirāb) in its chain.
in سنن أبي داود, p. 4010
Show 6 more
- Ibn Ḥajar al-ʿAsqalānī
في إسناد حديثه اختلاف كثير
machine translationThere is much disagreement in the chain of transmission of his ḥadīth.
in سنن أبي داود, p. 4010 - al-Bukhari
حديث أنس أسند وحديث جرهد أحوط
machine translationThe hadith of Anas is better established in its chain (asnad), while the hadith of Jarhad is the more cautious one to follow (aḥwaṭ).
in سنن أبي داود, p. 4010 - al-Tirmidhi
حديث حسن ما أرى إسناده بمتصل وذكره أيضا من طريقين وفيهما مقال
machine translationA good (ḥasan) hadith. I do not consider its chain to be connected (muttaṣil). He also mentioned it through two routes, and there is criticism in both of them.
in سنن أبي داود, p. 4010 - Ibn al-Qaṭṭān
حديث جرهد له علتان إحداهما الاضطراب المؤدي لسقوط الثقة به وذلك أنهم مختلفون فيه فمنهم من يقول زرعة بن عبد الرحمن ومنهم من يقول زرعة بن عبد الله ومنهم من يقول زرعة بن مسلم ثم من هؤلاء من يقول عن أبيه عن النبي صلى الله عليه وسلم ومنهم من يقول عن أبيه عن جرهد عن النبي صلى الله عليه وسلم ومنهم من يقول زرعة عن آل جرهد عن جرهد عن النبي صلى الله عليه وسلم قال وإن كنت لا أرى الاضطراب في الإسناد علة فإنما ذلك إذا كان من يدور عليه الحديث ثقة فحينئذ لا يضره اختلاف النقلة عليه إلى مرسل ومسند أو رافع وواقف أو واصل وقاطع وأما إذا كان الذي اضطرب عليه الحديث غير ثقة أو غير معروف فالاضطراب يوهنه أو يزيده وهنا وهذه حال هذا الخبر وهي العلة الثانية أن زرعة وأباه غير معروفي الحال ولا مشهوري الرواية
machine translationThe ḥadīth of Jarhad has two defects. One is idṭirāb (disturbance), which leads to loss of confidence in it. That is because they disagree about it: some say Zurʿah b. ʿAbd al-Raḥmān, some say Zurʿah b. ʿAbdullāh, and some say Zurʿah b. Muslim. Then among these, some say "from his father, from the Prophet ﷺ", some say "from his father, from Jarhad, from the Prophet ﷺ", and some say "Zurʿah, from the family of Jarhad, from Jarhad, from the Prophet ﷺ". He said: Although I do not consider idṭirāb in the chain to be a defect in itself, that is only when the one around whom the ḥadīth revolves is trustworthy (thiqah); in that case the narrators' disagreement about him, whether mursal or musnad, raised (marfūʿ) or stopped (mawqūf), connected or cut, does not harm him. But when the one about whom the ḥadīth is disturbed is not trustworthy or not known, then the idṭirāb weakens it or increases its weakness. Such is the state of this report. The second defect is that Zurʿah and his father are of unknown condition and not famous in narration.
in سنن أبي داود, p. 4010 - Ibn Ḥazm
حديث جرهد فإنه عن ابن جرهد وهو مجهول وعن مجهولين ومنقطع
machine translationThe ḥadīth of Jarhad is from Ibn Jarhad, who is unknown (majhūl), and from unknown persons, and it is broken in its chain (munqaṭiʿ).
in سنن أبي داود, p. 4010 - Shuayb al-Arnaut
حسن بشواهده
machine translationGood (ḥasan) by virtue of its corroborating reports (shawāhid).
in تخريج سنن أبي داود, p. 4014
Same hadith, other wordings
- Misykatul Mashabih 3112وَعَنْ جَرْهَدٍ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «أَمَا عَلِمْتَ أَنَّ الْفَخِذَ عَوْرَةٌ». رَوَاهُ التِّرْمِذِيّ وَأَبُو دَاوُد
Other narrations of this report
al-Mu'jam al-Kabir (al-Tabarani) 17634Musannaf Ibn Abi Shaybah 27227Musnad Abi Ya'la 929
Narrators
- He has companionship (Companion, ṣuḥbah)d. 61 AH, or at the end of Muʿāwiyah's caliphateجَرْهَدُ بْنُ رَزَاحٍ الْأَسْلَمِيُّله صحبةقال
- unknown in status (majhūl al-ḥāl)أَبِيهِمجهول الحالعن
- al-Nasāʾī deemed him trustworthy (waththaqahu al-Nasāʾī)زُرْعَةَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ جَرْهَدٍوثقه النسائيعن
- trustworthy and reliable (thiqah thabt), and he would narrate mursal reports (yursil)d. Muḥammad b. Saʿīd said: died during the caliphate of Marwān b. Muḥammad, Muḥammad b. al-Muthannā said, and Khalīfah b. Khayyāṭ: 129 AH. In Ibn al-Ḥadhdhāʾ's book: 130 AH, also said: 133 AHأَبِي النَّضْرِثقة ثبت ، وكان يرسلعن
- The jurist (al-faqīh), the Imam of the Abode of Migration (Imām Dār al-Hijrah), the head of the proficient masters, and the foremost among the meticulous.d. 178 AH, or 179 AHمَالِكٍالفقيه ، إمام دار الهجرة ، رأس المتقنين ، وكبير المتثبتينعن
- trustworthy (thiqah), devout (ʿābid)d. 220 AH, or 221 AHعَبْدُ اللهِ بْنُ مَسْلَمَةَثقة عابدحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AHأَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
شرح مشكل الآثار
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
ʿAwn al-Maʿbūd (Ashraf)
Read them on Hadith Unlocked