Jami' at-Tirmidhi 2148
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Show the chain
حَدَّثَنَا سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ الْمَخْزُومِيُّ قال حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ عَنِ الزُّهْرِيِّ عَنِ ابْنِ أَبِي خُزَامَةَ عَنْ أَبِيهِ
أَنَّ رَجُلاً أَتَى النَّبِيَّ ﷺ فَقَالَ يَا رَسُولَ اللَّهِ أَرَأَيْتَ رُقًى نَسْتَرْقِيهَا وَدَوَاءً نَتَدَاوَى بِهِ وَتُقَاةً نَتَّقِيهَا هَلْ تَرُدُّ مِنْ قَدَرِ اللَّهِ شَيْئًا فَقَالَ هِيَ مِنْ قَدَرِ اللَّهِ
Translation
Chain of narrators
- Saʿīd b. ʿAbd al-Raḥman al-Makhzūmī
- Sufyān b. ʿUyaynah
- al-Zuhrī
- Ibn Abū Khuzāmah
- his father
"O Messenger of Allah! Do you think that the Ruqyah we use, the treatments we use, and what we seek to protect ourselves with prevent anything from Allah's Decree?' He said: 'They are from Allah's Decree.'"
Notes
قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ الزُّهْرِيِّ وَقَدْ رَوَى غَيْرُ وَاحِدٍ هَذَا عَنْ سُفْيَانَ عَنِ الزُّهْرِيِّ عَنْ أَبِي خُزَامَةَ عَنْ أَبِيهِ وَهَذَا أَصَحُّ هَكَذَا قَالَ غَيْرُ وَاحِدٍ عَنِ الزُّهْرِيِّ عَنْ أَبِي خُزَامَةَ عَنْ أَبِيهِ
machine translationAbū ʿĪsā said: This is a hadith that we know only from the narration of al-Zuhrī. More than one narrator has reported this from Sufyān, from al-Zuhrī, from Abū Khuzāmah, from his father, and this is more correct (aṣaḥḥ). Likewise, more than one narrator said it from al-Zuhrī, from Abū Khuzāmah, from his father.
Grades by grader
| Zubair Ali Zai | Weak | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Ahmad Muhammad Shakir | Daif | fawazahmed0 |
| al-Albani | Weakin ضعيف سنن الترمذي, p. 2148 | fawazahmed0, hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
قيل عن الزهري عن أبي خزامة عن أبيه قلت صوابه أحد بني الحارث بن سعد بن هذيم كذا جاء مصرحا به في رواية الحاكم في المستدرك لهذا الحديث من طريق الزهري عن أبي خزامة عن أبيه وهو الصواب
machine translationIt was said: from al-Zuhrī, from Abū Khizāmah, from his father. I say: the correct form is "one of the Banū al-Ḥārith b. Saʿd b. Hudhaym." It is stated explicitly in this way in the narration of al-Ḥākim in al-Mustadrak for this hadith, by way of al-Zuhrī, from Abū Khizāmah, from his father, and that is the correct form.
in جامع الترمذي, p. 2316 - Ibn Ḥajar al-ʿAsqalānī
وقيل عن أبي خزامة عن أبيه وهو الصحيح
machine translationAnd it was said: from Abū Khizāmah, from his father, and that is the sound (ṣaḥīḥ) version.
in جامع الترمذي, p. 2316 - al-Tirmidhi
هذا حديث حسن صحيح
machine translationThis is a good and sound (ḥasan ṣaḥīḥ) hadith.
in جامع الترمذي, p. 2316 - Mubarakpūri
رواية غير واحد عن سفيان عن الزهري عن أبي خزامة بحذف لفظ ابن أصح من رواية سعيد بن عبد الرحمن المخزومي نا سفيان عن الزهري عن ابن أبي خزامة بزيادة لفظ ابن هكذا أي بحذف لفظ ابن
machine translationThe narration of more than one narrator, from Sufyān, from al-Zuhrī, from Abū Khuzāmah, omitting the word "son of" (ibn), is more correct (aṣaḥḥ) than the narration of Saʿīd b. ʿAbd al-Raḥmān al-Makhzūmī, "Sufyān narrated to us, from al-Zuhrī, from Ibn Abī Khuzāmah", with the addition of the word "son of" (ibn). "Likewise" means: by omitting the word "son of" (ibn).
in جامع الترمذي, p. 2316
Show 1 more
- al-Tirmidhi
لا نعرفه إلا من حديث الزهري عن أبي خزامة عن أبيه وهذا أصح
machine translationWe know it only from the narration of al-Zuhrī, from Abū Khuzāmah, from his father, and this is more correct (aṣaḥḥ).
in سنن الترمذي, p. 2148
Other narrations of this report
Jami' at-Tirmidhi 2065Sunan Ibn Majah 3437Sahih Ibn Hibban 6100al-Mu'jam al-Kabir (al-Tabarani) 3089al-Mustadrak (al-Hakim) 88
Narrators
- Companion (ṣaḥābī)أَبُو خُزَامَةَ السَّعْدِىُّصحابيعن
- unknown (majhūl)ابْنِ أَبِي خُزَامَةَمجهولعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُ بْنُ عُيَيْنَةَثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- trustworthy (thiqah)d. 249 AHسَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ الْمَخْزُومِيُّثقةحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AHالتِّرْمِذِيُّثقة حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Tuḥfat al-Aḥwadhī (Mubārakpūrī)
Read them on Hadith Unlocked