Musnad Ahmad 1091
Show the chain
حَدَّثَنَا وَكِيعٌ حَدَّثَنَا سُفْيَانُ عَنْ أَبِي إِسْحَاقَ عَنِ الْحَارِثِ عَنْ عَلِيٍّ قَالَ
قَضَى النَّبِيُّ ﷺ بِالدَّيْنِ قَبْلَ الْوَصِيَّةِ، وَأَنْتُمْ تَقْرَؤُونَ: مِنْ بَعْدِ وَصِيَّةٍ يُوصَى بِهَا أَوْ دَيْنٍ، وَأَنَّ أَعْيَانَ بَنِي الْأُمِّ يَتَوَارَثُونَ دُونَ بَنِي الْعَلَّاتِ
Translation
Chain of narrators
- Wakīʿ
- Sufyān
- Abū Isḥāq
- al-Ḥārith
- ʿAlī
✧ The Prophet ﷺ ruled that the debt comes before the bequest, and you recite: "after any bequest that is made or debt." And that full brothers inherit, to the exclusion of half-brothers from the father.
Grades by grader
| Zubair Ali Zai | Weak | hadithunlocked |
|---|---|---|
| Darussalam | Da'if (Darussalam) | sunnah.com |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Shafiʿī
لا يثبت أهل الحديث مثله
machine translationThe scholars of hadith (ahl al-ḥadīth) do not authenticate the like of it.
in مسند أحمد, p. 1098 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
متناع أهل الحديث عن إثبات هذا لتفرد الحارث الأعور بروايته عن علي والحارث لا يحتج بخبره لطعن الحفاظ فيه
machine translationThe scholars of hadith refrained from affirming this because al-Ḥārith al-Aʿwar was alone in narrating it from ʿAlī, and al-Ḥārith's report is not taken as evidence because the memorizers (ḥuffāẓ) criticized him. [The beginning of the sentence is incomplete in the Arabic: "mtināʿ" seems to be "imtināʿ".]
in مسند أحمد, p. 1098 - Badr al-Dīn al-ʿAynī
هذا إسناده ضعيف
machine translationThis chain of transmission (isnād) is weak (ḍaʿīf).
in مسند أحمد, p. 1098 - Ibn Ḥajar al-ʿAsqalānī
والحارث فيه ضعيف
machine translationAnd al-Ḥārith is weak (ḍaʿīf) in it.
in مسند أحمد, p. 1098
Show 2 more
- Ibn Ḥajar al-ʿAsqalānī
والحارث وإن كان ضعيفا فإن الإجماع منعقد على وفق ما روي
machine translationAlthough al-Ḥārith is weak (ḍaʿīf), the consensus (ijmāʿ) is established in accordance with what was narrated.
in مسند أحمد, p. 1098 - Shawkānī
إسناده ضعيف ولكنه معتضد بالاتفاق
machine translationIts chain of transmission is weak (ḍaʿīf), but it is supported by the agreement [of the scholars].
in مسند أحمد, p. 1098
Other narrations of this report
Narrators
- One of the ten (promised Paradise)d. 40 AHعَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرةعن
- al-Shaʿbī called him a liar in his opinions, and he was accused of Rāfiḍism, and there is weakness in his hadithd. 65 AHالْحَارِثِكذبه الشعبي في رأيه ورمي بالرفض ، وفي حديثه ضعفعن
- Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AHأَبِي إِسْحَاقَثقة مكثر عابد , اختلط بآخرهعن
- trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AHسُفْيَانُثقة حافظ , فقيه عابد ، إمام حجةحدثنا
- Trustworthy, a memorizer, devout (thiqah ḥāfiẓ ʿābid)d. 196 AH, or 197 AH, or 198 AHوَكِيعٌثقة حافظ عابدحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.