Musnad al-Tayalisi 175
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حَدَّثَنَا أَبُو دَاوُدَ، قَالَ: حَدَّثَنَا قَيْسٌ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْحَارِثِ، عَنْ عَلِيٍّ قَالَ:
" قَضَى رَسُولُ اللهِ ﷺ بِالدَّيْنِ قَبْلَ الْوَصِيَّةِ، وَأَنْتُمْ تَقْرَءُونَ: مِنْ بَعْدِ وَصِيَّةٍ يُوصِي بِهَا أَوْ دَيْنٍ وَأَنَّ أَعْيَانَ بَنِي الْأُمِّ يَتَوَارَثُونَ دُونَ بَنِي الْعَلَّاتِ
Translation
Chain of narrators
- Abū Dāwud
- Qays
- Abū Isḥāq
- al-Ḥārith
- ʿAlī
✧ The Messenger of Allah ﷺ ruled that debt comes before the bequest, while you recite: after any bequest or debt. Full brothers from the same mother inherit, but not half-brothers from different mothers.
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
والحارث فيه ضعيف
machine translationAnd al-Ḥārith is weak (ḍaʿīf) in it.
in مسند الطيالسي, p. 175 - Ibn Ḥajar al-ʿAsqalānī
والحارث وإن كان ضعيفا فإن الإجماع منعقد على وفق ما روي
machine translationAlthough al-Ḥārith is weak (ḍaʿīf), the consensus (ijmāʿ) is established in accordance with what was narrated.
in مسند الطيالسي, p. 175 - Shawkānī
إسناده ضعيف ولكنه معتضد بالاتفاق
machine translationIts chain of transmission is weak (ḍaʿīf), but it is supported by the agreement [of the scholars].
in مسند الطيالسي, p. 175 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
متناع أهل الحديث عن إثبات هذا لتفرد الحارث الأعور بروايته عن علي والحارث لا يحتج بخبره لطعن الحفاظ فيه
machine translationThe scholars of hadith refrained from affirming this because al-Ḥārith al-Aʿwar was alone in narrating it from ʿAlī, and al-Ḥārith's report is not taken as evidence because the memorizers (ḥuffāẓ) criticized him. [The beginning of the sentence is incomplete in the Arabic: "mtināʿ" seems to be "imtināʿ".]
in مسند الطيالسي, p. 175
Other narrations of this report
Jami' at-Tirmidhi 2094Musnad Ahmad 1091Musnad Ahmad 1222Sunan ad-Darimi 3027al-Sunan al-Kubra (al-Bayhaqi) 12456
Narrators
- One of the ten (promised Paradise)d. 40 AHعَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرةعن
- al-Shaʿbī called him a liar in his opinions, and he was accused of Rāfiḍism, and there is weakness in his hadithd. 65 AHالْحَارِثِكذبه الشعبي في رأيه ورمي بالرفض ، وفي حديثه ضعفعن
- Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AHأَبِي إِسْحَاقَثقة مكثر عابد , اختلط بآخرهعن
- Truthful (ṣadūq), changed when he grew old, his son inserted into his [material] what was not of his hadith, and he narrated itd. 165 AH, or: 166 AH, or: 167 AH, or: 168 AHقَيْسٌصدوق تغير لما كبر ، وأدخل عليه ابنه ما ليس من حديثه فحدث بهحدثنا
- trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), who erred in some hadithsd. 203 AH, or 204 AHأَبُو دَاوُدَثقة حافظ , غلط في أحاديث
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.