Jami' at-Tirmidhi 1454
What Has Been Relates About A Woman Who Is Forced To Commit Adultery
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حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى النَّيْسَابُورِيُّ حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ عَنْ إِسْرَائِيلَ حَدَّثَنَا سِمَاكُ بْنُ حَرْبٍ عَنْ عَلْقَمَةَ بْنِ وَائِلٍ الْكِنْدِيِّ عَنْ أَبِيهِ
أَنَّ امْرَأَةً خَرَجَتْ عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ تُرِيدُ الصَّلَاةَ، فَتَلَقَّاهَا رَجُلٌ، فَتَجَلَّلَهَا، فَقَضَى حَاجَتَهُ مِنْهَا، فَصَاحَتْ، فَانْطَلَقَ. وَمَرَّ عَلَيْهَا رَجُلٌ، فَقَالَتْ: إِنَّ ذَاكَ الرَّجُلَ فَعَلَ بِي كَذَا وَكَذَا. وَمَرَّتْ بِعِصَابَةٍ مِنَ الْمُهَاجِرِينَ، فَقَالَتْ: إِنَّ ذَاكَ الرَّجُلَ فَعَلَ بِي كَذَا وَكَذَا. فَانْطَلَقُوا، فَأَخَذُوا الرَّجُلَ الَّذِي ظَنَّتْ أَنَّهُ وَقَعَ عَلَيْهَا، وَأَتَوْهَا، فَقَالَتْ: نَعَمْ، هُوَ هَذَا. فَأَتَوْا بِهِ رَسُولَ اللَّهِ ﷺ. فَلَمَّا أَمَرَ بِهِ لِيُرْجَمَ، قَامَ صَاحِبُهَا الَّذِي وَقَعَ عَلَيْهَا، فَقَالَ: يَا رَسُولَ اللَّهِ، أَنَا صَاحِبُهَا. فَقَالَ لَهَا: «اذْهَبِي، فَقَدْ غَفَرَ اللَّهُ لَكِ». وَقَالَ لِلرَّجُلِ قَوْلًا حَسَنًا، وَقَالَ لِلرَّجُلِ الَّذِي وَقَعَ عَلَيْهَا: «ارْجُمُوهُ». وَقَالَ: «لَقَدْ تَابَ تَوْبَةً، لَوْ تَابَهَا أَهْلُ الْمَدِينَةِ لَقُبِلَ مِنْهُمْ».
Translation
Chain of narrators
- Muḥammad b. Yaḥyá al-Naysābūrī
- Muḥammad b. Yūsuf
- Isrāʾīl
- Simāk b. Ḥarb
- ʿAlqamah b. Wāʾil al-Kindī
- his father
That a woman went out during the time of the Messenger of Allah ﷺ intending to pray, and a man met her, overpowered her, and satisfied his desire with her. She screamed, and he went away. Then another man passed by her, and she said: “That man did such-and-such to me.” And a group of the Muhajirun passed by, and she said: “That man did such-and-such to me.” So they went off and seized the man whom she thought had assaulted her, and they brought him to her, and she said: “Yes, this is he.” Then they brought him to the Messenger of Allah ﷺ. When he ordered that he be stoned, the man who had assaulted her stood up and said: “O Messenger of Allah, I am the one.” He said to her: “Go, for Allah has forgiven you.” He spoke kindly to the ˹falsely accused˺ man, and he said regarding the man who had assaulted her: “Stone him.” And he said: “He has repented with a repentance such that if the people of Madinah were to repent with it, it would be accepted from them.”
Notes
قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ صَحِيحٌ وَعَلْقَمَةُ بْنُ وَائِلِ بْنِ حُجْرٍ سَمِعَ مِنْ أَبِيهِ وَهُوَ أَكْبَرُ مِنْ عَبْدِ الْجَبَّارِ بْنِ وَائِلٍ وَعَبْدُ الْجَبَّارِ بْنُ وَائِلٍ لَمْ يَسْمَعْ مِنْ أَبِيهِ
Grades by grader
| Zubair Ali Zai | Good | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Ahmad Muhammad Shakir | Hasan | fawazahmed0 |
| Bashar Awad Maarouf | Hasan | fawazahmed0 |
| al-Albani | Hasan | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Tirmidhi
هذا حديث حسن غريب صحيح
in جامع الترمذي, p. 1537 - al-Tirmidhi
حسن غريب صحيح
machine translationGood, gharīb, and authentic (ḥasan gharīb ṣaḥīḥ).
in سنن الترمذي, p. 1454 - al-Albani
حسن دون قوله: "ارجموه" والأرجح أنه لم يرجم
in صحيح سنن الترمذي, p. 1454 - al-Albani
حسن دون قوله: "ارجموه" والأرجح أنه لم يرجم
in صحيح الترمذي, p. 1454
Other narrations of this report
Sunan Abi Dawud 4379al-Mu'jam al-Kabir (al-Tabarani) 19510al-Mu'jam al-Kabir (al-Tabarani) 19511al-Sunan al-Kubra (al-Bayhaqi) 17417al-Sunan al-Kubra (al-Nasa'i) 7287
Narrators
- Eminent Companion (ṣaḥābī jalīl)d. 44 AHوَائِلُ بْنُ حُجْرِ بْنِ سَعْدٍ الْحَضْرَمِيُّصحابي جليلعن
- Truthful (ṣadūq), except that he did not hear from his fatherd. between 91 and 100 AHعَلْقَمَةَ بْنِ وَائِلٍ الْكِنْدِيِّصدوق إلا أنه لم يسمع من أبيهعن
- Truthful (ṣadūq); his narrations from ʿIkrimah in particular are inconsistent (muḍṭarib); he changed (taghayyara) towards the end of his life, and at times he would accept prompting (yulaqqan).d. 123 AHسِمَاكُ بْنُ حَرْبٍصدوق , وروايته عن عكرمة خاصة مضطربة , وقد تغير بأخرة ، فكان ربما يلقنحدثنا
- Trustworthy (thiqah); he was criticized without any valid proofd. Abū Nuʿaym said, and Qaʿnab b. al-Muḥarrar: 160 AH. Hārūn b. Ḥātim said, from Dubays: 161 AH. Khalīfah b. Khayyāṭ said, and Muḥammad b. Saʿd: 162 AH, Mughulṭāy said: 164 AHإِسْرَائِيلَثقة ، تُكلم فيه بلا حجةعن
- trustworthy (thiqah), virtuous, it is said: he erred in some of the hadith of Sufyān, despite that, he is given precedence in it by them over ʿAbd al-Razzāqd. 212 AHمُحَمَّدُ بْنُ يُوسُفَثقة فاضل ، يقال : أخطأ في شيء من حديث سفيان ، وهو مقدم فيه مع ذلك عندهم على عبد الرزاقحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), eminentd. Ibn Qāniʿ said: 252 AH, also said: 256 AH, ʿAbd Allāh b. Muḥammad b. Ziyād al-Naysābūrī said: 257 AH, al-Khaṭīb said: all these views are mistaken, Abū Ḥāmid b. al-Sharqī and others said: 258 AH, and this is correctمُحَمَّدُ بْنُ يَحْيَى النَّيْسَابُورِيُّثقة حافظ جليلحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AHالتِّرْمِذِيُّثقة حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Tuḥfat al-Aḥwadhī (Mubārakpūrī)
Read them on Hadith Unlocked