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Jami' at-Tirmidhi 1450

What Has Been Related About The Hands No Being Cut In Battles

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حَدَّثَنَا قُتَيْبَةُ حَدَّثَنَا ابْنُ لَهِيعَةَ عَنْ عَيَّاشِ بْنِ عَبَّاسٍ الْمِصْرِيِّ عَنْ شُيَيْمِ بْنِ بَيْتَانَ عَنْ جُنَادَةَ بْنِ أَبِي أُمَيَّةَ عَنْ بُسْرِ بْنِ أَرْطَاةَ قَالَ سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ

لاَ تُقْطَعُ الأَيْدِي فِي الْغَزْوِ

Translation

Chain of narrators
  1. Qutaybah
  2. Ibn Lahīʿah
  3. ʿAyyāsh b. ʿAbbās al-Miṣrī
  4. Shuyaym b. Baytān
  5. Junādah b. Abū Umayyah
  6. Busr b. Arṭāh
  7. al-Nabī ﷺ

That the Prophet ﷺ said: "The hands are not cut in the battles."

Notes

  • قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ وَقَدْ رَوَى غَيْرُ ابْنِ لَهِيعَةَ بِهَذَا الإِسْنَادِ نَحْوَ هَذَا وَيُقَالُ بُسْرُ بْنُ أَبِي أَرْطَاةَ أَيْضًا وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنْهُمُ الأَوْزَاعِيُّ لاَ يَرَوْنَ أَنْ يُقَامَ الْحَدُّ فِي الْغَزْوِ بِحَضْرَةِ الْعَدُوِّ مَخَافَةَ أَنْ يَلْحَقَ مَنْ يُقَامُ عَلَيْهِ الْحَدُّ بِالْعَدُوِّ فَإِذَا خَرَجَ الإِمَامُ مِنْ أَرْضِ الْحَرْبِ وَرَجَعَ إِلَى دَارِ الإِسْلاَمِ أَقَامَ الْحَدَّ عَلَى مَنْ أَصَابَهُ كَذَلِكَ قَالَ الأَوْزَاعِيُّ

Grades by grader

Zubair Ali ZaiSoundfawazahmed0, hadithunlocked, sunnah.com
Ahmad Muhammad ShakirSahihfawazahmed0
al-AlbaniSahihfawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

Same hadith, other wordings

  • Misykatul Mashabih 3601وَعَنْ بُسْرِ بْنِ أَرْطَاةَ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «لَا تُقْطَعُ الْأَيْدِي فِي الْغَزْوِ». رَوَاهُ التِّرْمِذِيُّ وَالدَّارِمِيُّ وَأَبُو دَاوُدَ وَالنَّسَائِيُّ إِلَّا أَنَّهُمَا قَالَا

Other narrations of this report

Narrators

  1. among the junior Companionsd. died in the days of Muʿāwiyah, also said: survived until the caliphate of ʿAbd al-Malik b. Marwān, and that is Khalīfah's view, and Ibn Ḥibbān stated it definitively, also said: died in the year 86 AH, related by al-Masʿūdī
    بُسْر بْن أَرْطَاة الْعَامِرِيّمن صغار الصحابة
    عن
  2. His status as a Companion is disputed (mukhtalaf fī ṣuḥbatihi)d. 67 AH or 80 AH, also said: 75 AH, also said: 86 AH
    جُنَادَةَ بْنِ أَبِي أُمَيَّةَمختلف في صحبته
    عن
  3. trustworthy (thiqah)d. between 101 and 110 AH
    شِيَيْمِ بْنِ بَيْتَانَثقة
    عن
  4. trustworthy (thiqah)d. 133 AH
    عَيَّاشِ بْنِ عَبَّاسٍثقة
    عن
  5. Truthful (ṣadūq); his memory became confused after his books were burned (khallaṭa baʿda iḥtirāq kutubihi); the narrations of Ibn al-Mubārak and Ibn Wahb from him are more sound than those of others.d. 173 AH, or 174 AH, also said 170 AH, also said 175 AH
    ابْنُ لَهِيعَةَصدوق ، خلط بعد احتراق كتبه ، ورواية ابن المبارك وابن وهب عنه أعدل من غيرهما
    حدثنا
  6. trustworthy, precise (thiqah thabt)d. 240 AH, or: 241 AH
    قُتَيْبَةُثقة ثبت
    حدثنا
  7. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AH
    التِّرْمِذِيُّثقة حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
Tuḥfat al-Aḥwadhī (Mubārakpūrī)

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