Jami' at-Tirmidhi 1371

Translation

that the Messenger of Allah ﷺ said: "The partner is the preemptor, and preemption is in everything."

Notes

• قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ لاَ نَعْرِفُهُ مِثْلَ هَذَا إِلاَّ مِنْ حَدِيثِ أَبِي حَمْزَةَ السُّكَّرِيِّ وَقَدْ رَوَى غَيْرُ وَاحِدٍ هَذَا الْحَدِيثَ عَنْ عَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍ عَنِ ابْنِ أَبِي مُلَيْكَةَ عَنِ النَّبِيِّ ﷺ مُرْسَلاً وَهَذَا أَصَحُّ حَدَّثَنَا هَنَّادٌ حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ عَنْ عَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍ عَنِ ابْنِ أَبِي مُلَيْكَةَ عَنِ النَّبِيِّ ﷺ نَحْوَهُ بِمَعْنَاهُ وَلَيْسَ فِيهِ عَنِ ابْنِ عَبَّاسٍ وَهَكَذَا رَوَى غَيْرُ وَاحِدٍ عَنْ عَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍ مِثْلَ هَذَا لَيْسَ فِيهِ عَنِ ابْنِ عَبَّاسٍ وَهَذَا أَصَحُّ مِنْ حَدِيثِ أَبِي حَمْزَةَ وَأَبُو حَمْزَةَ ثِقَةٌ يُمْكِنُ أَنْ يَكُونَ الْخَطَأُ مِنْ غَيْرِ أَبِي حَمْزَةَ حَدَّثَنَا هَنَّادٌ حَدَّثَنَا أَبُو الأَحْوَصِ عَنْ عَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍ عَنِ ابْنِ أَبِي مُلَيْكَةَ عَنِ النَّبِيِّ ﷺ نَحْوَ حَدِيثِ أَبِي بَكْرِ بْنِ عَيَّاشٍ وَقَالَ أَكْثَرُ أَهْلِ الْعِلْمِ إِنَّمَا تَكُونُ الشُّفْعَةُ فِي الدُّورِ وَالأَرَضِينَ وَلَمْ يَرَوُا الشُّفْعَةَ فِي كُلِّ شَيْءٍ وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ الشُّفْعَةُ فِي كُلِّ شَيْءٍ وَالْقَوْلُ الأَوَّلُ أَصَحُّ

  machine translationAbū ʿĪsā said: This ḥadīth, we do not know it in this form except from the ḥadīth of Abū Ḥamzah al-Sukkarī. More than one narrator has reported this ḥadīth from ʿAbd al-ʿAzīz b. Rufayʿ, from Ibn Abī Mulaykah, from the Prophet ﷺ as a mursal report, and this is more authentic. Hannād narrated to us: Abū Bakr b. ʿAyyāsh narrated to us, from ʿAbd al-ʿAzīz b. Rufayʿ, from Ibn Abī Mulaykah, from the Prophet ﷺ, similar to it in meaning, and it does not contain "from Ibn ʿAbbās." Likewise more than one narrator reported it from ʿAbd al-ʿAzīz b. Rufayʿ like this, without "from Ibn ʿAbbās," and this is more authentic than the ḥadīth of Abū Ḥamzah. Abū Ḥamzah is trustworthy (thiqah); it is possible that the mistake came from someone other than Abū Ḥamzah. Hannād narrated to us: Abū al-Aḥwaṣ narrated to us, from ʿAbd al-ʿAzīz b. Rufayʿ, from Ibn Abī Mulaykah, from the Prophet ﷺ, similar to the ḥadīth of Abū Bakr b. ʿAyyāsh. Most of the people of knowledge said: preemption (shufʿah) applies only to houses and lands, and they did not hold that there is preemption in everything. Some of the people of knowledge said: preemption applies to everything. The first view is more authentic. Report a problem

Grades by grader

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

• Qurṭubī

  الحديث ليس بصحيح الإسناد وإنما صحيحه مرسل

  machine translationThe hadith is not sound (ṣaḥīḥ) in its chain; what is sound of it is the mursal version. Report a problem

  in جامع الترمذي, p. 1439
• al-Tirmidhi

  مرسلا وهذا أصح

  machine translationAs a mursal report (mursal), and this is more authentic. Report a problem

  in جامع الترمذي, p. 1439
• ابن عدي

  قوله والشفعة في كل شيء منكر

  machine translationHis statement "and pre-emption applies to everything" is objectionable (munkar). Report a problem

  in جامع الترمذي, p. 1439
• Dāraquṭnī

  خالفه شعبة وإسرائيل وعمرو بن أبي قيس وأبو بكر بن عياش فرووه عن عبد العزيز بن رفيع عن ابن أبي مليكة مرسلا وهو الصواب ووهم أبو حمزة في إسناده

  machine translationShuʿbah, Isrāʾīl, ʿAmr b. Abī Qays and Abū Bakr b. ʿAyyāsh contradicted him, and they narrated it from ʿAbd al-ʿAzīz b. Rufayʿ, from Ibn Abī Mulaykah, as a mursal report, and that is the correct version; Abū Ḥamzah erred in its chain. Report a problem

  in جامع الترمذي, p. 1439

Same hadith, other wordings

• Misykatul Mashabih 2968وَعَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «الشَّرِيكُ شَفِيعٌ وَالشُّفْعَةُ فِي كل شَيْء». رَوَاهُ التِّرْمِذِيّ قَالَ: وَقَدْ رُوِيَ عَنِ ابْنِ أَبِي مُلَيْكَةَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ

Other narrations of this report

Sahih Muslim 1608aSunan Abi Dawud 3513Sunan an-Nasa'i 4646al-Sunan al-Kubra (al-Bayhaqi) 11710al-Sunan al-Kubra (al-Nasa'i) 11744Musnad Abi Ya'la 2174

Narrators

1. 1
   ʿAbdullāh b. ʿAbbās

   One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
   عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
   عن
2. 2
   Ibn Abī Mulaykah

   trustworthy (thiqah), a jurist (faqīh)d. 117 AH, also said: 118 AH, and al-Dhahabī stated it definitively
   ابْنِ أَبِي مُلَيْكَةَثقة فقيه
   عن
3. 3
   ʿAbd al-ʿAzīz b. Rufayʿ

   trustworthy (thiqah)d. 130 AH, or after it
   عَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍثقة
   عن
4. 4
   Abū Ḥamzah

   trustworthy (thiqah), excellent (fāḍil)d. al-Mizzī reported from Ibn Abī Rizmah that he died 167 AH, Ibn Ḥajar reported from him in Tahdhīb al-Tahdhīb: 166 AH, Bishr b. Muḥammad al-Sakhtiyānī said: 168 AH
   أَبِي حَمْزَةَ السُّكَّرِيِّثقة فاضل
   عن
5. 5
   al-Faḍl b. Mūsā

   Trustworthy (thiqah), firmly reliable (thabt), though at times he narrated unusual reports (aghraba)d. 192 AH
   الْفَضْلُ بْنُ مُوسَىثقة ثبت وربما أغرب
   حدثنا
6. 6
   Yūsuf b. ʿĪsā

   trustworthy (thiqah), excellent (fāḍil)d. 249 AH
   يُوسُفُ بْنُ عِيسَىثقة فاضل
   حدثنا
7. 7
   al-Tirmidhī

   trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AH
   التِّرْمِذِيُّثقة حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Also in

Mishkat al-Masabih 2968