Jami' at-Tirmidhi 1366

Translation

that the Prophet ﷺ said: "Whoever farms a people's land without their permission, then nothing he farms belongs to him and its finances are due to him."

Notes

• قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ مِنْ حَدِيثِ أَبِي إِسْحَاقَ إِلاَّ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ شَرِيكِ بْنِ عَبْدِ اللَّهِ وَالْعَمَلُ عَلَى هَذَا الْحَدِيثِ عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ وَهُوَ قَوْلُ أَحْمَدَ وَإِسْحَاقَ وَسَأَلْتُ مُحَمَّدَ بْنَ إِسْمَاعِيلَ عَنْ هَذَا الْحَدِيثِ فَقَالَ هُوَ حَدِيثٌ حَسَنٌ وَقَالَ لاَ أَعْرِفُهُ مِنْ حَدِيثِ أَبِي إِسْحَاقَ إِلاَّ مِنْ رِوَايَةِ شَرِيكٍ قَالَ مُحَمَّدٌ حَدَّثَنَا مَعْقِلُ بْنُ مَالِكٍ الْبَصْرِيُّ حَدَّثَنَا عُقْبَةُ بْنُ الأَصَمِّ عَنْ عَطَاءٍ عَنْ رَافِعِ بْنِ خَدِيجٍ عَنِ النَّبِيِّ ﷺ نَحْوَهُ

  machine translationAbū ʿĪsā said: This is a good and unfamiliar (ḥasan gharīb) hadith. We do not know it from the narration of Abū Isḥāq except through this route, from the hadith of Sharīk b. ʿAbdillāh. The practice in accordance with this hadith is held by some of the people of knowledge, and it is the position of Aḥmad and Isḥāq. I asked Muḥammad b. Ismāʿīl about this hadith and he said: It is a good (ḥasan) hadith. He said: I do not know it from the hadith of Abū Isḥāq except from the narration of Sharīk. Muḥammad said: Maʿqil b. Mālik al-Baṣrī narrated to us, ʿUqbah b. al-Aṣamm narrated to us, from ʿAṭāʾ, from Rāfiʿ b. Khadīj, from the Prophet ﷺ, similarly. Report a problem

Grades by grader

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

• Abū Ḥatim al-Rāzī

  روى هذا الحديث غير شريك وحديث يحيى لم يسنده غير يحيى بن سعيد وأما الشافعي فإنه يدفع حديث عطاء وقال عطاء لم يلق رافعا قال أبي بلى قد أدركه قلت فإن حماد يقول إن النبي صلى الله عليه وسلم مر بزرع فقالوا هذا لظهير بن خديج قال أبي أخطأ حماد في هذه اللفظة ليس هو ظهير بن خديج إنما هو ظهير عم رافع بن خديج لا ينسب

  machine translationSomeone other than Sharīk narrated this hadith, and the hadith of Yaḥyā was not traced back (musnad) by anyone other than Yaḥyā b. Saʿīd. As for al-Shāfiʿī, he rejects the hadith of ʿAṭāʾ and said: ʿAṭāʾ did not meet Rāfiʿ. My father said: Rather, he did meet him. I said: Ḥammād says that the Prophet ﷺ passed by a crop and they said: This belongs to Ẓuhayr b. Khadīj. My father said: Ḥammād made a mistake in this wording. It is not Ẓuhayr b. Khadīj; rather it is Ẓuhayr, the paternal uncle of Rāfiʿ b. Khadīj, who is not named [as his son]. Report a problem

  in جامع الترمذي, p. 1433
• al-Tirmidhi

  هذا حديث حسن غريب

  machine translationThis is a good (ḥasan), gharīb ḥadīth. Report a problem

  in جامع الترمذي, p. 1433
• al-Bukhari

  حديث حسن

  machine translationA good (ḥasan) hadith. Report a problem

  in جامع الترمذي, p. 1433
• Khaṭṭābī

  ضعفه

  machine translationHe considered him weak (ḍaʿīf). Report a problem

  in جامع الترمذي, p. 1433

Same hadith, other wordings

• Sunan Ibnu Majah 2466مَنْ زَرَعَ فِي أَرْضِ قَوْمٍ بِغَيْرِ إِذْنِهِمْ فَلَيْسَ لَهُ مِنَ الزَّرْعِ شَىْءٌ وَتُرَدُّ عَلَيْهِ نَفَقَتُهُ
• Misykatul Mashabih 2979عَنْ رَافِعِ بْنِ خَدِيجٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ زَرَعَ فِي أَرْضِ قَوْمٍ بِغَيْرِ إِذْنِهِمْ فَلَيْسَ لَهُ مِنَ الزَّرْعِ شَيْءٌ وَلَهُ نَفَقَتُهُ». رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَقَالَ الت
• Sunan Abu Dawud 3403مَنْ زَرَعَ فِي أَرْضِ قَوْمٍ بِغَيْرِ إِذْنِهِمْ فَلَيْسَ لَهُ مِنَ الزَّرْعِ شَىْءٌ وَلَهُ نَفَقَتُهُ

Other narrations of this report

Musnad Ahmad 15821Musnad Ahmad 17269Musnad al-Tayalisi 1004

Narrators

1. 1
   Rāfiʿ b. Khadīj al-Anṣārī

   Eminent Companion (ṣaḥābī jalīl)d. 73 AH, or 74 AH, also said: 59 AH, also said: after 50 AH to 60 AH
   رَافِع بْن خَدِيج الأَنْصَارِيّصحابي جليل
   عن
2. 2
   ʿAṭāʾ b. Abī Rabāḥ

   Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AH
   عَطَاءٍثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منه
   عن
3. 3
   Abū Isḥāq al-Sabīʿī

   Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AH
   أَبِي إِسْحَاقَثقة مكثر عابد , اختلط بآخره
   عن
4. 4
   Sharīk b. ʿAbdullāh al-Nakhaʿī

   Truthful (ṣadūq) who made many mistakes (yukhṭiʾ kathīran); his memory changed after he was appointed judge of Kufa; he was just, virtuous, devout, and severe against the people of innovation (ahl al-bidaʿ)d. 177 AH, or 178 AH
   شَرِيكُ بْنُ عَبْدِ اللهِ النَّخَعِيُّصدوق يخطئ كثيرا , تغير حفظه منذ ولي القضاء بالكوفة ، وكان عادلا فاضلا عابدا شديدا على أهل البدع
   حدثنا
5. 5
   Qutaybah b. Saʿīd

   trustworthy, precise (thiqah thabt)d. 240 AH, or: 241 AH
   قُتَيْبَةُثقة ثبت
   حدثنا
6. 6
   al-Tirmidhī

   trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AH
   التِّرْمِذِيُّثقة حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Also in

Mishkat al-Masabih 2979