Musnad Ahmad 15821

Translation

✧ Whoever cultivates land without the permission of its owners, he has his expenses.

Notes

• قَالَ أَبُو كَامِلٍ فِي حَدِيثِهِ وَلَيْسَ لَهُ مِنَ الزَّرْعِ شَيْءٌ

Grades by grader

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

• Abū Ḥatim al-Rāzī

  روى هذا الحديث غير شريك وحديث يحيى لم يسنده غير يحيى بن سعيد وأما الشافعي فإنه يدفع حديث عطاء وقال عطاء لم يلق رافعا قال أبي بلى قد أدركه قلت فإن حماد يقول إن النبي صلى الله عليه وسلم مر بزرع فقالوا هذا لظهير بن خديج قال أبي أخطأ حماد في هذه اللفظة ليس هو ظهير بن خديج إنما هو ظهير عم رافع بن خديج لا ينسب

  machine translationSomeone other than Sharīk narrated this hadith, and the hadith of Yaḥyā was not traced back (musnad) by anyone other than Yaḥyā b. Saʿīd. As for al-Shāfiʿī, he rejects the hadith of ʿAṭāʾ and said: ʿAṭāʾ did not meet Rāfiʿ. My father said: Rather, he did meet him. I said: Ḥammād says that the Prophet ﷺ passed by a crop and they said: This belongs to Ẓuhayr b. Khadīj. My father said: Ḥammād made a mistake in this wording. It is not Ẓuhayr b. Khadīj; rather it is Ẓuhayr, the paternal uncle of Rāfiʿ b. Khadīj, who is not named [as his son]. Report a problem

  in مسند أحمد, p. 15992

Other narrations of this report

Sunan Abi Dawud 3403Jami' at-Tirmidhi 1366

Narrators

1. 1
   Rāfiʿ b. Khadīj al-Anṣārī

   Eminent Companion (ṣaḥābī jalīl)d. 73 AH, or 74 AH, also said: 59 AH, also said: after 50 AH to 60 AH
   رَافِع بْن خَدِيج الأَنْصَارِيّصحابي جليل
   عن
2. 2
   ʿAṭāʾ b. Abī Rabāḥ

   Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AH
   عَطَاءِ بْنِ أَبِي رَبَاحٍثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منه
   عن
3. 3
   Abū Isḥāq al-Sabīʿī

   Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AH
   أَبِي إِسْحَاقَثقة مكثر عابد , اختلط بآخره
   عن
4. 4
   Sharīk b. ʿAbdullāh al-Nakhaʿī

   Truthful (ṣadūq) who made many mistakes (yukhṭiʾ kathīran); his memory changed after he was appointed judge of Kufa; he was just, virtuous, devout, and severe against the people of innovation (ahl al-bidaʿ)d. 177 AH, or 178 AH
   شَرِيكٌصدوق يخطئ كثيرا , تغير حفظه منذ ولي القضاء بالكوفة ، وكان عادلا فاضلا عابدا شديدا على أهل البدع
   حدثنا
5. 5
   Abū Kāmil

   trustworthy (thiqah), meticulous (mutqin), he used to narrate only from trustworthy narratorsd. 207 AH
   وَأَبُو كَامِلٍثقة متقن ، كان لا يحدث إلا عن ثقة
   حدثنا
6. 6
   Aḥmad b. Ḥanbal

   Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
   أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.