Jami' at-Tirmidhi 1199
What has been related about the one who has uttered Zihar and has intercourse (with his wife) before atoning
Show the chain
أَنْبَأَنَا أَبُو عَمَّارٍ الْحُسَيْنُ بْنُ حُرَيْثٍ أَنْبَأَنَا الْفَضْلُ بْنُ مُوسَى عَنْ مَعْمَرٍ عَنِ الْحَكَمِ بْنِ أَبَانَ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ
أَنَّ رَجُلاً أَتَى النَّبِيَّ ﷺ قَدْ ظَاهَرَ مِنِ امْرَأَتِهِ فَوَقَعَ عَلَيْهَا فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي قَدْ ظَاهَرْتُ مِنْ زَوْجَتِي فَوَقَعْتُ عَلَيْهَا قَبْلَ أَنْ أُكَفِّرَ فَقَالَ وَمَا حَمَلَكَ عَلَى ذَلِكَ يَرْحَمُكَ اللَّهُ قَالَ رَأَيْتُ خُلْخَالَهَا فِي ضَوْءِ الْقَمَرِ قَالَ فَلاَ تَقْرَبْهَا حَتَّى تَفْعَلَ مَا أَمَرَكَ اللَّهُ بِهِ
Translation
Chain of narrators
- Abū ʿAmmār al-Ḥusayn b. Ḥurayth
- al-Faḍl b. Mūsá
- Maʿmar
- al-Ḥakam b. Abān
- ʿIkrimah
- Ibn ʿAbbās
A man came to the Prophet, and he had uttered Zihar upon his wife then he had intercourse with her. So he said: 'O Messenger of Allah! I uttered Zihar against my wife, then I had intercourse with her before atoning.' He (pbuh) said: "What caused you to do that, may Allah have mercy upon you?' He said: 'I saw her anklets in the moonlight.' He said: 'Then do not go near her until you have done what Allah ordered (for it).'"
Notes
Abū ʿĪsá said that this Ḥadīth is Ḥasan-Ṣaḥīḥ-Gharīb.
قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ صَحِيحٌ
Grades by grader
| Zubair Ali Zai | Good | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Ahmad Muhammad Shakir | Hasan | fawazahmed0 |
| Bashar Awad Maarouf | Hasan Sahih | fawazahmed0 |
| al-Albani | Goodin صحيح سنن الترمذي, p. 1199 | fawazahmed0, hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- أبو بكر ابن العربي
ليس في الظهار حديث صحيح
in جامع الترمذي, p. 1252 - Ibn Ḥazm
رواته ثقات ولا يضر إرسال من أرسله
in جامع الترمذي, p. 1252 - al-Tirmidhi
حسن صحيح غريب
machine translationGood, authentic, and gharīb (ḥasan ṣaḥīḥ gharīb).
in جامع الترمذي, p. 1252 - Abū Ḥatim al-Rāzī
أعله بالإرسال
in جامع الترمذي, p. 1252
Show 12 more
- Aḥmad ibn Shuʿayb al-Nasāʾī
أعله بالإرسال
in جامع الترمذي, p. 1252 - al-Tirmidhi
هذا حديث حسن صحيح غريب
machine translationThis is a good (ḥasan), sound (ṣaḥīḥ), gharīb hadith.
in جامع الترمذي, p. 1252 - Abū Ḥatim al-Rāzī
إنما هو طاوس أن النبي صلى الله عليه وسلم ومنهم من يقول عن عمرو بن دينار عن عكرمة أن النبي صلى الله عليه وسلم وإسماعيل بن مسلم مخلط
in جامع الترمذي, p. 1252 - Ibn Ḥajar al-ʿAsqalānī
أسانيد هذه الأحاديث حسان
in جامع الترمذي, p. 1252 - Abū ʿAbdullāh al-Ḥākim
صححه
machine translationHe declared it sound (ṣaḥḥaḥahu).
in جامع الترمذي, p. 1252 - Ibn Ḥajar al-ʿAsqalānī
رجاله ثقات لكن أعله أبو حاتم والنسائي بالإرسال
in جامع الترمذي, p. 1252 - Aḥmad ibn Shuʿayb al-Nasāʾī
المرسل أولى بالصواب من المسند
in جامع الترمذي, p. 1252 - Abū Ḥatim al-Rāzī
سألت أبي عنه فقال رفعه خطأ والصواب أنه مرسل بإسقاط ابن عباس
in جامع الترمذي, p. 1252 - al-Tirmidhi
صححه
machine translationHe declared it sound (ṣaḥḥaḥahu).
in جامع الترمذي, p. 1252 - Ibn Ḥajar al-ʿAsqalānī
رجاله ثقات
machine translationIts narrators are trustworthy (thiqāt).
in جامع الترمذي, p. 1252 - Ibn Ḥazm
رواته ثقات ولا يضره إرسال من أرسله
in جامع الترمذي, p. 1252 - al-Tirmidhi
حسن غريب صحيح
machine translationGood, gharīb, and authentic (ḥasan gharīb ṣaḥīḥ).
in سنن الترمذي, p. 1199
Other narrations of this report
Sunan Abi Dawud 2222Sunan Abi Dawud 2224Sunan Abi Dawud 2225al-Mu'jam al-Kabir (al-Tabarani) 11632Musnad al-Bazzar 4804
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistakeعِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعةعن
- truthful (ṣadūq), devout worshipper, and he has some lapses (awhām)d. 154 AH, also said: 155 AHالْحَكَمِ بْنِ أَبَانَصدوق عابد ، وله أوهامعن
- Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AHمَعْمَرٍثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرةعن
- Trustworthy (thiqah), firmly reliable (thabt), though at times he narrated unusual reports (aghraba)d. 192 AHالْفَضْلُ بْنُ مُوسَىثقة ثبت وربما أغربحدثنا
- trustworthy (thiqah)d. 244 AHأَبُو عَمَّارٍ الْحُسَيْنُ بْنُ حُرَيْثٍثقةحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AHالتِّرْمِذِيُّثقة حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Tuḥfat al-Aḥwadhī (Mubārakpūrī)
Read them on Hadith Unlocked