Jami' at-Tirmidhi 1200
What has been related about the atonement for Zihar
Show the chain
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ أَنْبَأَنَا هَارُونُ بْنُ إِسْمَاعِيلَ الْخَزَّازُ أَنْبَأَنَا عَلِيُّ بْنُ الْمُبَارَكِ أَنْبَأَنَا يَحْيَى بْنُ أَبِي كَثِيرٍ أَنْبَأَنَا أَبُو سَلَمَةَ وَمُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ ثَوْبَانَ
أَنَّ سَلْمَانَ بْنَ صَخْرٍ الأَنْصَارِيَّ أَحَدَ بَنِي بَيَاضَةَ جَعَلَ امْرَأَتَهُ عَلَيْهِ كَظَهْرِ أُمِّهِ حَتَّى يَمْضِيَ رَمَضَانُ فَلَمَّا مَضَى نِصْفٌ مِنْ رَمَضَانَ وَقَعَ عَلَيْهَا لَيْلاً فَأَتَى رَسُولَ اللَّهِ ﷺ فَذَكَرَ ذَلِكَ لَهُ فَقَالَ لَهُ رَسُولُ اللَّهِ ﷺ أَعْتِقْ رَقَبَةً قَالَ لاَ أَجِدُهَا قَالَ فَصُمْ شَهْرَيْنِ مُتَتَابِعَيْنِ قَالَ لاَ أَسْتَطِيعُ قَالَ أَطْعِمْ سِتِّينَ مِسْكِينًا قَالَ لاَ أَجِدُ فَقَالَ رَسُولُ اللَّهِ ﷺ لِفَرْوَةَ بْنِ عَمْرٍو أَعْطِهِ ذَلِكَ الْعَرَقَ وَهُوَ مِكْتَلٌ يَأْخُذُ خَمْسَةَ عَشَرَ صَاعًا أَوْ سِتَّةَ عَشَرَ صَاعًا فَقَالَ أَطْعِمْ سِتِّينَ مِسْكِينًا
Translation
Chain of narrators
- Isḥāq b. Manṣūr
- Hārūn b. Ismāʿīl al-Khazzāz
- ʿAlī b. al-Mubārak
- Yaḥyá b. Abū Kathīr
- Abū Salamah and Muḥammad b. ʿAbd al-Raḥman b. Thawbān
Salman bin Sakhr Al-Ansari - from Banu Bayadah - said that his wife was like the back of his mother to him until Ramadan passed. After half of Ramadan had passed he had intercourse with his wife during the night. So he went to the Messenger of Allah to mention that to him. The Messenger of Allah said to him: "Free a slave." He said: "I don't have one." So he said: "Then fast two consecutive months." He said: "I am unable." He said: "Feed sixty needy people." He said: "I can not." So the Messenger of Allah said to Farwah bin Amr: "Give him that Araq - and it is a large basket that holds fifteen or sixteen Sa - to feed sixty needy people."
Notes
قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ يُقَالُ سَلْمَانُ بْنُ صَخْرٍ وَيُقَالُ سَلَمَةُ بْنُ صَخْرٍ الْبَيَاضِيُّ وَالْعَمَلُ عَلَى هَذَا الْحَدِيثِ عِنْدَ أَهْلِ الْعِلْمِ فِي كَفَّارَةِ الظِّهَارِ
machine translationAbū ʿĪsā said: This is a fair (ḥasan) hadith. He is called Salmān b. Ṣakhr, and also Salamah b. Ṣakhr al-Bayāḍī. The practice according to this hadith is held by the people of knowledge concerning the expiation for ẓihār.
Grades by grader
| Zubair Ali Zai | Good | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Abū Daʾūd | Remains Silentin جامع الترمذي, p. 1253 | hadithunlocked |
| Ahmad Muhammad Shakir | Sahih | fawazahmed0 |
| Bashar Awad Maarouf | Hasan | fawazahmed0 |
| al-Albani | Soundin صحيح الترمذي, p. 1200 | fawazahmed0, hadithunlocked |
| al-Tirmidhi | Goodin سنن الترمذي, p. 1200 | hadithunlocked |
| ʿAbd al-ʿAẓīm al-Mudhirī | Remains Silentin جامع الترمذي, p. 1253 | hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Bukhari
أن سليمان بن يسار لم يدرك سلمة
machine translationSulaymān b. Yasār did not meet Salamah.
in جامع الترمذي, p. 1253 - al-Tirmidhi
هذا حديث حسن
machine translationThis is a good (ḥasan) hadith.
in جامع الترمذي, p. 1253 - Ibn Khuzaymah
صححه
machine translationHe declared it sound (ṣaḥḥaḥahu).
in جامع الترمذي, p. 1253 - ابن الجارود
صححه
machine translationHe declared it sound (ṣaḥḥaḥahu).
in جامع الترمذي, p. 1253
Show 1 more
- Ishbīlī
أعله بالانقطاع
machine translationHe declared it defective (muʿall) on account of a break in the chain (inqiṭāʿ).
in جامع الترمذي, p. 1253
Same hadith, other wordings
- Misykatul Mashabih 3299وَعَن أبي سلمةَ: أَنَّ سَلْمَانَ بْنَ صَخْرٍ وَيُقَالُ لَهُ: سَلَمَةُ بْنُ صَخْرٍ الْبَيَاضِيُّ جَعَلَ امْرَأَتَهُ عَلَيْهِ كَظَهْرِ أُمِّهِ حَتَّى يَمْضِيَ رَمَضَانُ فَلَمَّا مَضَى نِصْفٌ مِنْ رَمَضَانَ وَقَعَ عَلَيْهَا لَيْلًا فَأَتَى رَس
Other narrations of this report
al-Sunan al-Kubra (al-Bayhaqi) 8138Sunan al-Daraqutni 2400Sunan al-Daraqutni 2401Sunan al-Daraqutni 2402
Narrators
- Companion (ṣaḥābī)سَلَمَةُ بْنُ صَخْرٍ الْخَزْرَجِيُّصحابيأن
- trustworthy (thiqah)d. between 91 and 100 AHوَمُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ ثَوْبَانَ ؛ثقةحدثنا
- trustworthy and reliable (thiqah thabt), but he practiced tadlīs and irsāld. 129 AH or 130 AH or 132 AHيَحْيَى بْنُ أَبِي كَثِيرٍثقة ثبت ، لكنه يدلس ويرسلحدثنا
- trustworthy (thiqah), he had two books from Yaḥyā b. Abī Kathīr: one heard directly, and the other mursal. So the hadith of the Kufans from him has something in itd. between 151 and 160 AHعَلِيُّ بْنُ الْمُبَارَكِثقة ، كان له عن يحيى بن أبي كثير كتابان : أحدهما سماع ، والآخر إرسال . فحديث الكوفيين عنه فيه شيءحدثنا
- trustworthy (thiqah)d. 206 AHهَارُونُ بْنُ ج٢ / ص٤٨٩إِسْمَاعِيلَ الْخَزَّازُثقةحدثنا
- Trustworthy (thiqah), reliable (thabt)d. 251 AHإِسْحَاقُ بْنُ مَنْصُورٍثقة ، ثبتحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AHالتِّرْمِذِيُّثقة حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
Tuḥfat al-Aḥwadhī (Mubārakpūrī)
Read them on Hadith Unlocked