MajelisNoteDalilدليل

Jami' at-Tirmidhi 1004

What Has Been Related About The Permission For Crying Over The Deceased

Show the chain

حَدَّثَنَا قُتَيْبَةُ حَدَّثَنَا عَبَّادُ بْنُ عَبَّادٍ الْمُهَلَّبِيُّ عَنْ مُحَمَّدِ بْنِ عَمْرٍو عَنْ يَحْيَى بْنِ عَبْدِ الرَّحْمَنِ عَنِ ابْنِ عُمَرَ

عَنِ النَّبِيِّ ﷺ قَالَ الْمَيِّتُ يُعَذَّبُ بِبُكَاءِ أَهْلِهِ عَلَيْهِ فَقَالَتْ عَائِشَةُ يَرْحَمُهُ اللَّهُ لَمْ يَكْذِبْ وَلَكِنَّهُ وَهِمَ إِنَّمَا قَالَ رَسُولُ اللَّهِ ﷺ لِرَجُلٍ مَاتَ يَهُودِيًّا إِنَّ الْمَيِّتَ لَيُعَذَّبُ وَإِنَّ أَهْلَهُ لَيَبْكُونَ عَلَيْهِ قَالَ وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ وَقَرَظَةَ بْنِ كَعْبٍ وَأَبِي هُرَيْرَةَ وَابْنِ مَسْعُودٍ وَأُسَامَةَ بْنِ زَيْدٍ

Translation

Chain of narrators
  1. Qutaybah
  2. ʿAbbād b. ʿAbbād al-Muhallabī
  3. Muḥammad b. ʿAmr
  4. Yaḥyá b. ʿAbd al-Raḥman
  5. Ibn ʿUmar

The Prophet said: "The deceased is punished for the crying of his family over him." So, Aishah said: "May Allah have mercy upon him. He has not lied, but he is mistaken. It is only that the Messenger of Allah said about a Jewish man who died: 'The deceased is being punished and his family is crying over him.'"

Notes

  • قَالَ أَبُو عِيسَى حَدِيثُ عَائِشَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ عَائِشَةَ وَقَدْ ذَهَبَ أَهْلُ الْعِلْمِ إِلَى هَذَا وَتَأَوَّلُوا هَذِهِ الآيَةَ (ألَّا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَى ) وَهُوَ قَوْلُ الشَّافِعِيِّ

    machine translationAbū ʿĪsā said: The ḥadīth of ʿĀʾishah is a good and sound (ḥasan ṣaḥīḥ) ḥadīth. It has been narrated through more than one route from ʿĀʾishah. The people of knowledge have adopted this view, and they interpreted this verse: ﴿أَلَّا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ﴾. This is the view of al-Shāfiʿī.

  • قَالَ وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ وَقَرَظَةَ بْنِ كَعْبٍ وَأَبِي هُرَيْرَةَ وَابْنِ مَسْعُودٍ وَأُسَامَةَ بْنِ زَيْدٍ. قَالَ أَبُو عِيسَى حَدِيثُ عَائِشَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ عَائِشَةَ. وَقَدْ ذَهَبَ أَهْلُ الْعِلْمِ إِلَى هَذَا وَتَأَوَّلُوا هَذِهِ الآيَةَ [quran sura="53" aya_start="38" aya_end="38"](ألَّا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَى )[/quran] وَهُوَ قَوْلُ الشَّافِعِيِّ

    machine translationHe said: On this topic there are narrations from Ibn ʿAbbās, Qaraẓah b. Kaʿb, Abū Hurayrah, Ibn Masʿūd and Usāmah b. Zayd. Abū ʿĪsā said: The ḥadīth of ʿĀʾishah is a good and sound (ḥasan ṣaḥīḥ) ḥadīth. It has been narrated through more than one route from ʿĀʾishah. The people of knowledge have adopted this view, and they interpreted this verse: [quran sura="53" aya_start="38" aya_end="38"]﴿أَلَّا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ﴾[/quran]. This is the view of al-Shāfiʿī.

Grades by grader

Zubair Ali ZaiGoodfawazahmed0, hadithunlocked, sunnah.com
Ahmad Muhammad ShakirSahihfawazahmed0
Bashar Awad MaaroufHasan Sahihfawazahmed0
al-AlbaniSoundin صحيح الترمذي, p. 1004fawazahmed0, hadithunlocked
al-TirmidhiGood-Soundin جامع الترمذي, p. 1037hadithunlocked

Other narrations of this report

Narrators

  1. Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    في حكم العنعنة
  2. يَحْيَى بْنِ عَبْدِ الرَّحْمَنِثقة
    عن
  3. Truthful (ṣadūq) with some errors (awhām)d. 144 AH, or 145 AH
    مُحَمَّدِ بْنِ عَمْرٍوصدوق له أوهام
    عن
  4. trustworthy (thiqah), though he sometimes erred (rubbamā wahima)d. 177 AH, or: 179 AH, or: 180 AH, or: 181 AH
    عَبَّادُ بْنُ عَبَّادٍ الْمُهَلَّبِيُّثقة ، ربما وهم
    حدثنا
  5. trustworthy, precise (thiqah thabt)d. 240 AH, or: 241 AH
    قُتَيْبَةُثقة ثبت
    حدثنا
  6. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AH
    التِّرْمِذِيُّثقة حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Tuḥfat al-Aḥwadhī (Mubārakpūrī)

Read them on Hadith Unlocked

Something wrong with this text or grade? Tell us