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العربية

Musnad Ahmad 21066

✧ Khabbab bin al-Aratt talks about the Prophet ﷺ

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حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ عَنْ أَبِي إِسْحَاقَ عَنْ حَارِثَةَ بْنِ مُضَرِّبٍ قَالَ

دَخَلْتُ عَلَى خَبَّابٍ وَقَدِ اكْتَوَى فَقَالَ: مَا أَعْلَمُ أَحَدًا لَقِيَ مِنَ الْبَلَاءِ مَا لَقِيتُ، لَقَدْ كُنْتُ وَمَا أَجِدُ دِرْهَمًا عَلَى عَهْدِ رَسُولِ اللهِ ﷺ، وَإِنَّ لِي فِي نَاحِيَةِ بَيْتِي هَذَا أَرْبَعِينَ أَلْفًا، وَلَوْلَا أَنَّ رَسُولَ اللهِ ﷺ نَهَانَا أَوْ نَهَى أَنْ نَتَمَنَّى الْمَوْتَ لَتَمَنَّيْتُهُ

Translation

Chain of narrators
  1. Muḥammad b. Jaʿfar
  2. Shuʿbah
  3. Abū Isḥāq
  4. Ḥārithah b. Muḍarrib

✧ I entered upon Khabbab while he had cauterized himself. He said: I do not know anyone who has faced affliction like I have faced. During the time of the Messenger of Allah ﷺ, I did not have a single dirham, and now in the corner of my house I have forty thousand. Were it not that the Messenger of Allah ﷺ forbade us, or forbade, from wishing for death, I would have wished for it.

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Shuayb al-ArnautSound Chainhadithunlocked

Other narrations of this report

Jami' at-Tirmidhi 970Jami' at-Tirmidhi 2483

Narrators

  1. Khabbāb b. al-Aratt al-Tamīmī
    among the first to embrace Islam, and he was tortured for the sake of Allah, and he was present at Badrd. 37 AH, also said: 19 AH, also said: 39 AH
    خَبَّاب بْن الأَرَتّ التَّمِيمِيّمن السابقين إلى الإسلام ، وكان يعذب في الله ، وشهد بدرا
    صريح في السماع
  2. Ḥārithah b. Muḍarrib
    trustworthy (thiqah)d. between 71 AH and 80 AH
    حَارِثَةَ بْنِ مُضَرِّبٍثقة
    عن
  3. Abū Isḥāq al-Sabīʿī
    Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AH
    أَبِي إِسْحَاقَثقة مكثر عابد , اختلط بآخره
    عن
  4. Shuʿbah
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AH
    شُعْبَةُثقة حافظ , متقن
    حدثنا
  5. Muḥammad b. Jaʿfar
    Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AH
    مُحَمَّدُ بْنُ جَعْفَرٍثقة صحيح الكتاب إلا أن فيه غفلة
    حدثنا
  6. Aḥmad b. Ḥanbal
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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