MajelisNoteDalilدليل

Musnad al-Tayalisi 879

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حَدَّثَنَا أَبُو دَاوُدَ، قَالَ: حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي قَزَعَةَ، عَنِ الْحَسَنِ وَحَمَّادِ بْنِ سَلَمَةَ، عَنْ حُمَيْدٍ، عَنِ الْحَسَنِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ رَفَعَهُ حَمَّادٌ إِلَى النَّبِيِّ ﷺ، قَالَ أَبُو دَاوُدَ: وَلَا أَحْفَظُهُ عَنْ شُعْبَةَ مَرْفُوعًا، قَالَ:

" لَا جَلَبَ وَلَا جَنَبَ وَلَا شِغَارَ فِي الْإِسْلَامِ

Translation

Chain of narrators
  1. Abū Dāwud
  2. Shuʿbah
  3. Abū Qazaʿah
  4. al-Ḥasan and Ḥammād b. Salamah
  5. Ḥumayd
  6. al-Ḥasan
  7. ʿImrān b. Ḥuṣayn Rafaʿah Ḥammād
  8. al-Nabī ﷺ
  9. Abū Dāwud Walā Aḥfaẓuh
  10. Shuʿbah Marfūʿ

✧ "There is no jalab, no janab, and no shighar in Islam."

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What scholars said about it

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  • Abū Ḥatim al-Rāzī

    الحسن البصري لا يصح له سماع من عمران بن حصين رضي الله عنهم

    machine translationIt is not established that al-Ḥasan al-Baṣrī heard from ʿImrān b. Ḥuṣayn, may God be pleased with them.

    in مسند الطيالسي, p. 879

Other narrations of this report

Narrators

  1. embraced Islam in the year of Khaybar, accompanied the Prophet ﷺ, and was virtuousd. 52 AH, Ibn Mandah related a view that he died in the year (53) AH
    عِمْرَان بْن حُصَيْن بْن عُبَيْد بْن خَلَف الْخُزَاعِيّأسلم عام خيبر وصحب وكان فاضلا
    عن
  2. Trustworthy (thiqah), a jurist (faqīh), virtuous and well known; he would often narrate with omission of the Companion (irsāl) and practiced concealment (tadlīs)d. 110 AH
    الْحَسَنِثقة فقيه ، فاضل مشهور ، وكان يرسل كثيرا ويدلس
    عن
  3. trustworthy (thiqah)d. between 111 and 120 AH
    أَبِي قَزَعَةَثقة
    عن
  4. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AH
    شُعْبَةُثقة حافظ , متقن
    حدثنا
  5. trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), who erred in some hadithsd. 203 AH, or 204 AH
    أَبُو دَاوُدَثقة حافظ , غلط في أحاديث

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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