Sunan an-Nasa'i 3590
Jalab (Bringing)
Show the chain
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ بَزِيعٍ قَالَ حَدَّثَنَا يَزِيدُ وَهُوَ ابْنُ زُرَيْعٍ قَالَ حَدَّثَنَا حُمَيْدٌ قَالَ حَدَّثَنَا الْحَسَنُ عَنْ عِمْرَانَ بْنِ حُصَيْنٍ عَنِ النَّبِيِّ ﷺ قَالَ
لاَ جَلَبَ وَلاَ جَنَبَ وَلاَ شِغَارَ فِي الإِسْلاَمِ وَمَنِ انْتَهَبَ نُهْبَةً فَلَيْسَ مِنَّا
Translation
Chain of narrators
- Muḥammad b. ʿAbdullāh b. Bazīʿ
- Yazīd / Ibn Zurayʿ
- Ḥumayd
- al-Ḥasan
- ʿImrān b. Ḥuṣayn
- al-Nabī ﷺ
"There is no 'bringing', no 'avoidance' and no Shighar in Islam, and whoever robs is not one of us."
Grades by grader
| Zubair Ali Zai | SoundAnother source records this grader as “Hasan” (fawazahmed0). | hadithunlocked, sunnah.com |
|---|---|---|
| Abu Ghuddah | Sahih | fawazahmed0 |
| al-Albani | Soundin صحيح النسائي, p. 3592 | fawazahmed0, hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Ḥatim al-Rāzī
الحسن البصري لا يصح له سماع من عمران بن حصين رضي الله عنهم
machine translationIt is not established that al-Ḥasan al-Baṣrī heard from ʿImrān b. Ḥuṣayn, may God be pleased with them.
in سنن النسائي, p. 3594
Same hadith, other wordings
- Jami at-Tirmidzi 1123لاَ جَلَبَ وَلاَ جَنَبَ وَلاَ شِغَارَ فِي الإِسْلاَمِ وَمَنِ انْتَهَبَ نُهْبَةً فَلَيْسَ مِنَّا
- Misykatul Mashabih 2947وَعَن عمرَان ابْن حُصَيْنٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: «لَا جَلَبَ وَلَا جَنَبَ وَلَا شِغَارَ فِي الْإِسْلَامِ وَمَنِ انْتَهَبَ نُهْبَةً فَلَيْسَ مِنَّا». رَوَاهُ التِّرْمِذِيّ
- Sunan an-Nasa'i 3335لاَ جَلَبَ وَلاَ جَنَبَ وَلاَ شِغَارَ فِي الإِسْلاَمِ وَمَنِ انْتَهَبَ نُهْبَةً فَلَيْسَ مِنَّا
- Sunan an-Nasa'i 3336لاَ جَلَبَ وَلاَ جَنَبَ وَلاَ شِغَارَ فِي الإِسْلاَمِ
- Sunan an-Nasa'i 3591لاَ جَلَبَ وَلاَ جَنَبَ وَلاَ شِغَارَ فِي الإِسْلاَمِ
Other narrations of this report
Musnad Ahmad 19987al-Mu'jam al-Kabir (al-Tabarani) 15114al-Sunan al-Kubra (al-Nasa'i) 4418al-Matalib al-'Aliyah 1864al-Matalib al-'Aliyah 2170
Narrators
- embraced Islam in the year of Khaybar, accompanied the Prophet ﷺ, and was virtuousd. 52 AH, Ibn Mandah related a view that he died in the year (53) AHعِمْرَان بْن حُصَيْن بْن عُبَيْد بْن خَلَف الْخُزَاعِيّأسلم عام خيبر وصحب وكان فاضلاعن
- Trustworthy (thiqah), a jurist (faqīh), virtuous and well known; he would often narrate with omission of the Companion (irsāl) and practiced concealment (tadlīs)d. 110 AHالْحَسَنُثقة فقيه ، فاضل مشهور ، وكان يرسل كثيرا ويدلسحدثنا
- Trustworthy (thiqah), a concealer of defects in transmission (mudallis); Zāʾidah faulted him for involving himself in some of the affairs of the rulers.d. at the beginning of Abū Jaʿfar's caliphate, the year 140 AH, or 142 AH, or 143 AH.حُمَيْدٌثقة مدلس ، وعابه زائدة لدخوله في شيء من أمر الأمراء.حدثنا
- trustworthy (thiqah), firmly reliable (thabt).d. 182 AH, also said: 183 AH.يَزِيدُ وَهُوَ ابْنُ زُرَيْعٍثقة ثبت .حدثنا
- trustworthy (thiqah)d. 247 AH, or 250 AHمُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ بَزِيعٍثقةأخبرنا
- the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AHالنَّسَائِيُّالحافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Hāshiyat al-Sindī on Nasāʾī
Read them on Hadith Unlocked