Musnad al-Tayalisi 870
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حَدَّثَنَا أَبُو دَاوُدَ، قَالَ: حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ الضُّبَعِيُّ، حَدَّثَنَا يَزِيدُ الرِّشْكُ، عَنْ مُطَرِّفِ بْنِ عَبْدِ اللهِ بْنِ الشِّخِّيرِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ
أَنَّ رَسُولَ اللهِ ﷺ بَعَثَ عَلِيًّا فِي جَيْشٍ فَرَأَوْا مِنْهُ شَيْئًا فَأَنْكَرُوهُ، فَاتَّفَقَ نَفَرٌ أَرْبَعَةٌ وَتَعَاقَدُوا أَنْ يُخْبِرُوا النَّبِيَّ ﷺ بِمَا صَنَعَ عَلِيٌّ، قَالَ عِمْرَانُ: وَكُنَّا إِذَا قَدِمْنَا مِنْ سَفَرٍ لَمْ نَأْتِ أَهْلَنَا حَتَّى نَأْتِيَ رَسُولَ اللهِ ﷺ فَنُسَلِّمَ عَلَيْهِ وَنَنْظُرَ إِلَيْهِ، فَجَاءَ النَّفَرُ الْأَرْبَعَةُ فَقَامَ أَحَدُهُمْ فَقَالَ: يَا رَسُولَ اللهِ، أَلَمْ تَرَ أَنَّ عَلِيًّا صَنَعَ كَذَا وَكَذَا، فَأَعْرَضَ عَنْهُ، ثُمَّ قَامَ الثَّانِي فَقَالَ مِثْلَ ذَلِكَ فَأَعْرَضَ عَنْهُ، ثُمَّ قَامَ الثَّالِثُ فَقَالَ مِثْلَ ذَلِكَ فَأَعْرَضَ عَنْهُ، ثُمَّ قَامَ الرَّابِعُ فَقَالَ مِثْلَ ذَلِكَ، فَقَالَ رَسُولُ اللهِ ﷺ: مَا لَهُمْ وَلِعَلِيٍّ ! إِنَّ عَلِيًّا مِنِّي وَأَنَا مِنْهُ، وَهُوَ وَلِيُّ كُلِّ مُؤْمِنٍ بَعْدِي
Translation
Chain of narrators
- Abū Dāwud
- Jaʿfar b. Sulaymān al-Ḍubaʿī
- Yazīd al-Rishk
- Muṭarrif b. ʿAbdullāh b. al-Shikhhīr
- ʿImrān b. Ḥuṣayn
✧ The Messenger of God ﷺ sent ʿAlī with an army. They saw something from him and disapproved of it. Four men agreed and pledged to inform the Prophet ﷺ of what ʿAlī had done. ʿImrān said: When we returned from a journey we would not go to our families until we came to the Messenger of God ﷺ, greeted him, and looked at him. The four men came; one of them stood and said: O Messenger of God, did you not see that ʿAlī did such and such? But he turned away from him. Then the second stood and said the same, and he turned away from him. Then the third stood and said the same, and he turned away from him. Then the fourth stood and said the same. The Messenger of God ﷺ said: What have they to do with ʿAlī? Indeed ʿAlī is from me and I am from him, and he is the guardian of every believer after me.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Mubarakpūri
تفرد بها جعفر بن سليمان وهو شيعي بل هو غال في التشيعفظهر بهذا كله أن زيادة لفظ بعدي في هذا الحديث ليست بمحفوظة بل هي مردودة
machine translationJaʿfar b. Sulaymān was alone in narrating it, and he is a Shīʿī, indeed extreme (ghālin) in his Shīʿism. So it is clear from all of this that the addition of the word "after me" in this hadith is not preserved (maḥfūẓ); rather, it is rejected (mardūd).
in مسند الطيالسي, p. 870
Other narrations of this report
Jami' at-Tirmidhi 3712Musnad Ahmad 19928Sahih Ibn Hibban 6929Musannaf Ibn Abi Shaybah 32785Musnad al-Bazzar 3554al-Sunan al-Kubra (al-Nasa'i) 8439
Narrators
- embraced Islam in the year of Khaybar, accompanied the Prophet ﷺ, and was virtuousd. 52 AH, Ibn Mandah related a view that he died in the year (53) AHعِمْرَان بْن حُصَيْن بْن عُبَيْد بْن خَلَف الْخُزَاعِيّأسلم عام خيبر وصحب وكان فاضلاعن
- trustworthy (thiqah), devout (ʿābid), virtuous (fāḍil)d. 87 AH, or: 95 AH, Ibn Ḥibbān said: died after the Plague of al-Jārif, and the Plague of al-Jārif was in the year 69 AHمُطَرِّفِ بْنِ عَبْدِ اللهِ بْنِ الشِّخِّيرِثقة عابد فاضلعن
- trustworthy (thiqah), devout worshipper, whoever considered him soft (layyin) erred.d. 130 AH.يَزِيدُ الرِّشْكُثقة عابد ، وهم من لينه .حدثنا
- Truthful (ṣadūq) and ascetic (zāhid), but he leaned towards Shiʿism.d. 178 AHجَعْفَرُ بْنُ سُلَيْمَانَ الضُّبَعِيُّصدوق زاهد ، لكنه كان يتشيعحدثنا
- trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), who erred in some hadithsd. 203 AH, or 204 AHأَبُو دَاوُدَثقة حافظ , غلط في أحاديث
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.