Musnad al-Tayalisi 835
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حَدَّثَنَا أَبُو دَاوُدَ، قَالَ: حَدَّثَنَا هُشَيْمٌ، عَنْ أَبِي بِشْرٍ، عَنْ حَبِيبِ بْنِ سَالِمٍ
أَنَّ امْرَأَةً أَتَتِ النُّعْمَانَ بْنَ بَشِيرٍ فَقَالَتْ: إِنَّ زَوْجِي وَقَعَ عَلَى جَارِيَتِي بِغَيْرِ إِذْنِي. قَالَ النُّعْمَانُ: عِنْدِي فِي هَذَا قَضَاءٌ شَافٍ أَخَذْتُهُ عَنْ رَسُولِ اللهِ ﷺ؛ إِنْ لَمْ تَكُونِي أَذِنْتِ لَهُ رَجَمْتُهُ، وَإِنْ كُنْتِ أَذِنْتِ لَهُ جَلَدْتُهُ مِائَةً، فَقَالَ لَهَا النَّاسُ: وَيْحَكِ، أَبُو وَلَدِكِ يُرْجَمُ ! فَجَاءَتْ فَقَالَتْ: قَدْ كُنْتُ أَذِنْتُ لَهُ، وَلَكِنْ حَمَلَنِي الْغَيْرَةُ عَلَى مَا قُلْتُ ! فَجَلَدَهُ مِائَةً
Translation
Chain of narrators
- Abū Dāwud
- Hushaym
- Abū Bishr
- Ḥabīb b. Sālim
✧ A woman came to al-Nuʿmān b. Bashīr and said: “My husband had intercourse with my slave-girl without my permission.” Al-Nuʿmān said: “I have a decisive judgment regarding this which I took from the Messenger of God ﷺ: If you had not given him permission, I would stone him; but if you had given him permission, I will flog him with a hundred lashes.” Then the people said to her: “Woe to you! The father of your child is to be stoned!” So she came back and said: “I had given him permission, but jealousy carried me to say what I said!” So he flogged him with a hundred lashes.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Ḥatim al-Rāzī
قلت لأبي هما صحيحين قال نعم قلت حبيب عن النعمان متصل قال نعم قلت الحسن عن سلمة متصل قالا لا حدثنا القاسم بن سلام عن أبيه عن الحسن قال حدثني قبيصة بن حريث عن سلمة بن محبق عن النبي صلى الله عليه وسلم فأدخلا بينهما قبيصة بن حريث فاتصل الإسناد قلت الحسن سمع من سلمة وروى محمد بن مسلم الطائفي عن عمرو بن دينار عن الحسن سمعت سلمة بن المحبق قال هذا عندي غلط غير محفوظ قلت فإن قتادة يختلف عليه في هذا يروي أبان عن قتادة قال حدثنا خالد بن عرفطة عن حبيب بن سالم عن النعمان بن بشير وروى همام عن قتادة عن حبيب بن يساف عن حبيب بن سالم عن النعمان فأي هذا أشبه قال حديث همام أشبه وحبيب بن يساف مجهول لا أعلم أحدا روى عنه غير قتادة هذا الحديث الواحد وكذلك خالد بن عرفطة مجهول لا نعرف أحدا يقال له خالد بن عرفطة إلا واحد الذي له صحبة
machine translationI said to my father: "Are the two of them sound (ṣaḥīḥ)?" He said: "Yes." I said: "Is Ḥabīb's narration from al-Nuʿmān connected?" He said: "Yes." I said: "Is al-Ḥasan's narration from Salamah connected?" They both said: "No. Al-Qāsim b. Sallām narrated to us from his father, from al-Ḥasan, who said: Qabīṣah b. Ḥurayth narrated to me, from Salamah b. al-Muḥabbiq, from the Prophet ﷺ." So they put Qabīṣah b. Ḥurayth between them, and the chain became connected. I said: "Al-Ḥasan heard from Salamah, and Muḥammad b. Muslim al-Ṭāʾifī narrated from ʿAmr b. Dīnār, from al-Ḥasan: I heard Salamah b. al-Muḥabbiq." He said: "This, in my view, is a mistake and is not preserved (ghayr maḥfūẓ)." I said: "Qatādah is subject to disagreement in this. Abān narrates from Qatādah, who said: Khālid b. ʿUrfuṭah narrated to us, from Ḥabīb b. Sālim, from al-Nuʿmān b. Bashīr. And Hammām narrated from Qatādah, from Ḥabīb b. Yasāf, from Ḥabīb b. Sālim, from al-Nuʿmān. Which of these is more likely?" He said: "The ḥadīth of Hammām is more likely. Ḥabīb b. Yasāf is unknown (majhūl); I do not know anyone who narrated from him other than Qatādah, this one ḥadīth. Likewise Khālid b. ʿUrfuṭah is unknown (majhūl); we do not know anyone called Khālid b. ʿUrfuṭah except the one who was a Companion."
in مسند الطيالسي, p. 835
Other narrations of this report
Jami' at-Tirmidhi 1451Musannaf 'Abd al-Razzaq 13535al-Sunan al-Kubra (al-Nasa'i) 5532al-Sunan al-Kubra (al-Nasa'i) 7204al-Mustadrak (al-Hakim) 8090
Narrators
- He and his parents had companionship with the Prophet (ṣuḥbah)d. 60 AH, or: 64 AH, or: 65 AH, or: 66 AHالنُّعْمَان بْن بَشِير الْأَنْصَارِيّله ولأبويه صحبةفي حكم العنعنة
- no harm in him (lā baʾs bih)d. between 101 and 110 AHحَبِيبِ بْنِ سَالِمٍلا بأس بهعن
- Trustworthy (thiqah), among the most reliable of people in narrating from Saʿīd b. Jubayrd. 123 AH or 124 AH or 125 AH or 126 AH, also said: 131 AHأَبِي بِشْرٍثقة ، من أثبت الناس في سعيد بن جبيرعن
- Trustworthy (thiqah), firmly reliable (thabt), who often practiced tadlīs and hidden irsāl.d. 181 AH, or 183 AHهُشَيْمٌثقة ثبت كثير التدليس والإرسال الخفيحدثنا
- trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), who erred in some hadithsd. 203 AH, or 204 AHأَبُو دَاوُدَثقة حافظ , غلط في أحاديث
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.