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Musnad al-Tayalisi 787

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حَدَّثَنَا أَبُو دَاوُدَ، قَالَ: حَدَّثَنَا شُعْبَةُ، عَنْ سُلَيْمَانَ بْنِ عَبْدِ الرَّحْمَنِ، قَالَ: سَمِعْتُ عُبَيْدَ بْنَ فَيْرُوزَ، قَالَ:

سَأَلْتُ الْبَرَاءَ بْنَ عَازِبٍ مَا كَرِهَ رَسُولُ اللهِ ﷺ أَوْ نَهَى عَنِ الْأَضَاحِيِّ ؟ قَالَ: قَامَ فِينَا رَسُولُ اللهِ ﷺ هَكَذَا، وَيَدِي أَقْصَرُ مِنْ يَدِهِ، فَقَالَ: أَرْبَعٌ لَا يُجْزِئْنَ: الْعَوْرَاءُ الْبَيِّنُ عَوَرُهَا، وَالْمَرِيضَةُ الْبَيِّنُ مَرَضُهَا، وَالْعَرْجَاءُ الْبَيِّنُ ظَلْعُهَا، وَالْكَسِيرَةُ الَّتِي لَا تُنْقِي "، قُلْتُ: إِنِّي أَكْرَهُ أَنْ يَكُونَ فِي السِّنِّ نَقْصٌ أَوْ فِي الْقَرْنِ نَقْصٌ أَوْ فِي الْأُذُنِ نَقْصٌ، قَالَ: " فَمَا كَرِهْتَ مِنْهُ فَدَعْهُ، وَلَا تُحَرِّمْهُ عَلَى أَحَدٍ

Translation

Chain of narrators
  1. Abū Dāwud
  2. Shuʿbah
  3. Sulaymān b. ʿAbd al-Raḥman
  4. ʿUbayd b. Fayrūz

✧ I asked al-Bara' b. 'Azib what the Messenger of Allah ﷺ disliked or forbade regarding sacrificial animals. He said: The Messenger of Allah ﷺ stood among us like this—and my hand is shorter than his hand—and said: 'Four will not suffice: the one-eyed whose defect is evident, the sick whose illness is evident, the lame whose lameness is evident, and the broken one that has no marrow.' I said: I dislike that there be a defect in the teeth or in the horn or in the ear. He said: 'Whatever you dislike of it, leave it, but do not forbid it to anyone.'

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Aḥmad b. Ḥanbal

    ما أحسنه من حديث

    machine translationWhat an excellent hadith!

    in مسند الطيالسي, p. 787
  • Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī

    صحيح رواه أبو داود والترمذي والنسائي وغيرهم من أصحاب السنن بأسانيد صحيحة وحسنة

    machine translationAuthentic (ṣaḥīḥ). It was narrated by Abū Dāwūd, al-Tirmidhī, al-Nasāʾī and others among the authors of the Sunan, with chains of transmission that are sound (ṣaḥīḥ) and good (ḥasan).

    in مسند الطيالسي, p. 787
  • ابن الملقن

    هذا الحديث صحيح

    machine translationThis hadith is authentic (ṣaḥīḥ).

    in مسند الطيالسي, p. 787

Other narrations of this report

Narrators

  1. Companion (ṣaḥābī)d. 72 AH, also said 71 AH
    الْبَرَاء بْن عَازِب الْأَوْسِيّصحابي
    سألت
  2. trustworthy (thiqah)d. between 91 and 100 AH
    عُبَيْدَ بْنَ فَيْرُوزَثقة
    سمعت
  3. سُلَيْمَانَ بْنِ عَبْدِ الرَّحْمَنِثقة
    عن
  4. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AH
    شُعْبَةُثقة حافظ , متقن
    حدثنا
  5. trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), who erred in some hadithsd. 203 AH, or 204 AH
    أَبُو دَاوُدَثقة حافظ , غلط في أحاديث

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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