Musnad al-Tayalisi 1299
Show the chain
حَدَّثَنَا أَبُو دَاوُدَ، قَالَ: حَدَّثَنَا شُعْبَةُ، قَالَ: أَخْبَرَنِي عَمْرُو بْنُ مُرَّةَ، قَالَ: سَمِعْتُ هِلَالَ بْنِ يَسَافٍ، قَالَ: سَمِعْتُ عَمْرَو بْنَ رَاشِدٍ، عَنْ وَابِصَةَ بْنِ مَعْبَدٍ
أَنَّ النَّبِيَّ ﷺ " أَبْصَرَ رَجُلًا يُصَلِّي فِي الصَّفِّ وَحْدَهُ فَأَمَرَهُ أَنْ يُعِيدَ الصَّلَاةَ
Translation
Chain of narrators
- Abū Dāwud
- Shuʿbah
- ʿAmr b. Murrah
- Hilāl b. Yasāf
- ʿAmraw b. Rāshid
- Wābiṣah b. Maʿbad
✧ The Prophet ﷺ saw a man praying alone in the row, so he ordered him to repeat the prayer.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Ḥatim al-Rāzī
وسألت أبي عن حديث رواه حصين عن هلال بن يساف عن زياد بن أبي الجعد عن وابصة أن رجلا صلى خلف الصف وحده فأمره النبي صلى الله عليه وسلم أن يعيد ورواه عمرو بن مرة عن هلال بن يساف عن عمرو بن راشد عن وابصة عن النبي صلى الله عليه وسلم قلت لأبي أيهما أشبه قال عمرو بن مرة أحفظ
machine translationI asked my father about a hadith narrated by Ḥuṣayn from Hilāl b. Yisāf from Ziyād b. Abī al-Jaʿd from Wābiṣah: that a man prayed alone behind the row, and the Prophet ﷺ ordered him to repeat the prayer. And ʿAmr b. Murrah narrated it from Hilāl b. Yisāf from ʿAmr b. Rāshid from Wābiṣah from the Prophet ﷺ. I said to my father: Which of the two is more likely? He said: ʿAmr b. Murrah is the better memorizer.
in مسند الطيالسي, p. 1299 - Ibn ʿAbd al-Barr
لم يثبت عن جماعة وفيه اضطراب
machine translationIt is not established according to a group, and it contains inconsistency (iḍṭirāb).
in مسند الطيالسي, p. 1299 - Shafiʿī
في سنده اختلاف
machine translationThere is disagreement about its chain of transmission.
in مسند الطيالسي, p. 1299 - Aḥmad b. Ḥanbal
صححه
machine translationHe declared it sound (ṣaḥḥaḥahu).
in مسند الطيالسي, p. 1299
Show 11 more
- Badr al-Dīn al-ʿAynī
في سنده اختلاف بيانه أن الذي يرويه هلال بن يساف عن عمرو بن راشد عن وابصة ومنهم من قال هلال عن وابصة وعن هذا قال الشافعي لو ثبت الحديث لقلت به
machine translationThere is a disagreement about its chain of transmission, the explanation of which is that Hilāl b. Yisāf narrates it from ʿAmr b. Rāshid from Wābiṣah, while some of them said: Hilāl from Wābiṣah. Regarding this, al-Shāfiʿī said: "If the hadith were established, I would hold by it."
in مسند الطيالسي, p. 1299 - Abū ʿAbdullāh al-Ḥākim
إنما لم يخرجه الشيخان لفساد الطريق إليه
machine translationThe two Shaykhs only did not include it because of the corruption of the path leading to it.
in مسند الطيالسي, p. 1299 - إسحاق ابن راهويه
ثبته
machine translationHe regarded it as established.
in مسند الطيالسي, p. 1299 - Ibn ʿAbd al-Barr
فيه اضطراب ولا يثبته جماعة
machine translationIt contains inconsistency (iḍṭirāb), and a group do not regard it as established.
in مسند الطيالسي, p. 1299 - Ibn Ḥazm
صححه
machine translationHe declared it sound (ṣaḥḥaḥahu).
in مسند الطيالسي, p. 1299 - Bazzār
عمرو بن راشد ليس معروفا بالعدالة فلا يحتج بحديثه وهلال لم يسمع من وابصة فأمسكنا عن ذكره لإرساله
machine translationʿAmr b. Rāshid is not known for uprightness (ʿadālah), so his hadith is not used as evidence, and Hilāl did not hear from Wābiṣah, so we refrained from mentioning it because of its being mursal.
in مسند الطيالسي, p. 1299 - Ibn ʿAbd al-Barr
فيه اضطراب ولا تثبته جماعة
machine translationThere is inconsistency (iḍṭirāb) in it, and a group of scholars do not consider it established.
in مسند الطيالسي, p. 1299 - Ibn ʿAbd al-Barr
مضطرب الإسناد لا يثبته جماعة من أهل الحديث
machine translationIts chain is inconsistent (muḍṭarib al-isnād), and a group of the hadith scholars do not regard it as established.
in مسند الطيالسي, p. 1299 - Aḥmad b. Ḥanbal
أحسنها إسنادا
machine translationThe best of them in terms of chain of transmission.
in مسند الطيالسي, p. 1299 - al-Tirmidhi
فإن عمرو بن راشد رجل لا يعلم حدث إلا بهذا الحديث وليس معروفا بالعدالة فلا يحتج بحديثه وأما حديث حصين فإن حصينا لم يكن بالحافظ فلا يحتج بحديثه في حكم وأما حديث يزيد بن زياد فلا نعلم أحدا من أهل العلم إلا وهو يضعف أخباره فلا يحتج بحديثه وقد روي عن شمر بن عطية عن هلال بن يساف عن وابصة وهلال لم يسمع من وابصة فأمسكنا عن ذكره لإرساله
machine translationFor ʿAmr b. Rāshid is a man of whom nothing is known; he narrated only this hadith, and he is not known for uprightness (ʿadālah), so his hadith is not used as evidence. As for the hadith of Ḥuṣayn, Ḥuṣayn was not a reliable memorizer (ḥāfiẓ), so his hadith is not used as evidence in a legal ruling. As for the hadith of Yazīd b. Ziyād, we know of no scholar who does not consider his reports weak, so his hadith is not used as evidence. It has also been narrated from Shamir b. ʿAṭiyyah, from Hilāl b. Yasāf, from Wābiṣah, but Hilāl did not hear from Wābiṣah, so we refrained from mentioning it because it is mursal.
in مسند الطيالسي, p. 1299 - Aḥmad b. Ḥanbal
ثبته
machine translationHe regarded it as established.
in مسند الطيالسي, p. 1299
Other narrations of this report
Musnad Ahmad 16297Musnad Ahmad 24443Sahih Ibn Hibban 2202Sahih Ibn Khuzaymah 1760Musannaf Ibn Abi Shaybah 37235Musnad Abi Ya'la 1588
Narrators
- Companion (ṣaḥābī)d. lived long, until close to 90 AHوَابِصَةُ بْنُ مَعْبَدِ بْنِ عُتْبَةَ الْأَسَدِيُّصحابيعن
- acceptable (maqbūl)عَمْرَو بْنَ رَاشِدٍمقبولسمعت
- trustworthy (thiqah)d. between 91 and 100 AHهِلَالَ بْنِ يَسَافٍثقةسمعت
- Trustworthy (thiqah), devout; he did not practice concealment (tadlīs), and he was accused of Irjāʾd. 118 AH, also said: before itعَمْرُو بْنُ مُرَّةَثقة عابد كان لا يدلس ورمي بالإرجاءأخبرني
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةُثقة حافظ , متقنحدثنا
- trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), who erred in some hadithsd. 203 AH, or 204 AHأَبُو دَاوُدَثقة حافظ , غلط في أحاديث
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.