Musnad al-Tayalisi 1290
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حَدَّثَنَا يُونُسُ، قَالَ: حَدَّثَنَا أَبُو دَاوُدَ، قَالَ: حَدَّثَنَا قَيْسٌ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ سُوَيْدِ بْنِ قَيْسٍ، قَالَ:
جَلَبْتُ أَنَا وَمَخْرَفَةُ بَزًّا مِنْ هَجَرَ، فَبِعْتُ مِنْ رَسُولِ اللهِ ﷺ سَرَاوِيلَ، وَثَمَّ وَزَّانٌ يَزِنُ بِالْأَجْرِ، فَقَالَ رَسُولُ اللهِ ﷺ: زِنْ وَأَرْجِحْ
Translation
Chain of narrators
- Yūnus
- Abū Dāwud
- Qays
- Simāk b. Ḥarb
- Sūwayd b. Qays
✧ Makhrafa and I brought cloth from Hajar, and I sold a pair of trousers to the Messenger of God ﷺ. There was a weigher weighing for a fee, and the Messenger of God ﷺ said: Weigh and give ample weight.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
رواه أيوب بن جابر عن سماك عن مخرفة العبدي أو مخرمة شك محمد بن بكار بن ريان عن أيوب بن جابر وكذلك قال يحيى بن يعلى الأسلمي عن الثوري عن سماك عن مخرفة العبدي والمحفوظ عن قيس بن الربيع وشريك والثوري عن سماك عن سويد بن قيس قال جلبت أنا ومخرفة العبدي برانس البحرين وهو الصحيح ورواه شعبة عن سماك ووهم أيضا فيه فقال عن سماك سمعت أبا صفوان مالك بن عميرة والصحيح سويد بن قيس
machine translationAyyūb b. Jābir narrated it from Simāk from Mukhrifah al-ʿAbdī or Makhramah, with doubt from Muḥammad b. Bakkār b. Rayyān, from Ayyūb b. Jābir. Likewise Yaḥyā b. Yaʿlā al-Aslamī said, from al-Thawrī, from Simāk, from Mukhrifah al-ʿAbdī. But the preserved (maḥfūẓ) version from Qays b. al-Rabīʿ, Sharīk and al-Thawrī is from Simāk from Suwayd b. Qays, who said: "I and Mukhrifah al-ʿAbdī brought burnouses from Bahrain," and this is the correct (ṣaḥīḥ) one. Shuʿbah narrated it from Simāk and also erred in it, saying from Simāk: "I heard Abū Ṣafwān Mālik b. ʿUmayrah," while the correct one is Suwayd b. Qays.
in مسند الطيالسي, p. 1290 - Abū Ḥatim al-Rāzī
أيهما أصح عندكما فقالا سفيان أحفظ الرجلين ثم قالا وقيس بن الربيع على ضعفه قد تابع سفيان في هذا الحديث فقلت لهما هل تابع شعبة أحد في هذا الحديث قال أبي لا أعلمه وقال أبو زرعة تابعه عليه عمرو بن أبي المقدام مع ضعفه
machine translation"Which of the two is more correct in your view?" They both said: "Sufyān is the better memorizer of the two men." Then they said: "And Qays b. al-Rabīʿ, despite his weakness, corroborated Sufyān in this hadith." So I said to them: "Did anyone corroborate Shuʿbah in this hadith?" My father said: "I do not know of anyone." Abū Zurʿah said: "ʿAmr b. Abī al-Miqdām corroborated him on it, despite his weakness."
in مسند الطيالسي, p. 1290
Other narrations of this report
Sunan an-Nasa'i 4592Sunan ad-Darimi 2627al-Mu'jam al-Kabir (al-Tabarani) 18940al-Sunan al-Kubra (al-Bayhaqi) 11289al-Sunan al-Kubra (al-Bayhaqi) 11290al-Mustadrak (al-Hakim) 2230
Narrators
- Companion (ṣaḥābī)سُوَيْدُ بْنُ قَيْسٍ الْعَبْدِيُّصحابيعن
- Truthful (ṣadūq); his narrations from ʿIkrimah in particular are inconsistent (muḍṭarib); he changed (taghayyara) towards the end of his life, and at times he would accept prompting (yulaqqan).d. 123 AHسِمَاكِ بْنِ حَرْبٍصدوق , وروايته عن عكرمة خاصة مضطربة , وقد تغير بأخرة ، فكان ربما يلقنعن
- Truthful (ṣadūq), changed when he grew old, his son inserted into his [material] what was not of his hadith, and he narrated itd. 165 AH, or: 166 AH, or: 167 AH, or: 168 AHقَيْسٌصدوق تغير لما كبر ، وأدخل عليه ابنه ما ليس من حديثه فحدث بهحدثنا
- trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), who erred in some hadithsd. 203 AH, or 204 AHأَبُو دَاوُدَثقة حافظ , غلط في أحاديث
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.