MajelisNoteDalilدليل

Musnad al-Tayalisi 1068

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حَدَّثَنَا يُونُسُ، حَدَّثَنَا أَبُو دَاوُدَ، حَدَّثَنَا شُعْبَةُ، عَنِ الْمُغِيرَةِ، عَنْ إِبْرَاهِيمَ، سَمِعَ عَلْقَمَةَ، قَالَ:

قَدِمْتُ الشَّامَ، فَدَخَلْتُ الْمَسْجِدَ فَقُلْتُ: اللَّهُمَّ وَفِّقْ لِي جَلِيسًا صَالِحًا، قَالَ: فَجَلَسْتُ إِلَى رَجُلٍ فَإِذَا هُوَ أَبُو الدَّرْدَاءِ، فَقَالَ لِي: مِمَّنْ أَنْتَ ؟ فَقُلْتُ: مِنْ أَهْلِ الْكُوفَةِ. فَقَالَ: " أَلَيْسَ فِيكُمْ صَاحِبُ الْوِسَادِ وَالسِّوَاكِ ؟ " يَعْنِي ابْنَ مَسْعُودٍ، ثُمَّ قَالَ: " أَلَيْسَ فِيكُمْ صَاحِبُ السِّرِّ الَّذِي لَمْ يَكُنْ يَعْلَمُهُ غَيْرُهُ ؟ " يَعْنِي حُذَيْفَةَ، ثُمَّ قَالَ: " أَلَيْسَ فِيكُمُ الَّذِي أَجَارَهُ اللهُ عَلَى لِسَانِ نَبِيِّهِ ﷺ مِنَ الشَّيْطَانِ ؟ " يَعْنِي عَمَّارًا، ثُمَّ قَالَ: هَلْ تَدْرِي كَيْفَ كَانَ عَبْدُ اللهِ يَقْرَأُ وَاللَّيْلِ إِذَا يَغْشَى ( وَالذَّكَرِ وَالْأُنْثَى ) ؟ فَقُلْتُ: كَانَ يَقْرَؤُهَا وَاللَّيْلِ إِذَا يَغْشَى وَالنَّهَارِ إِذَا تَجَلَّى، فَقَالَ أَبُو الدَّرْدَاءِ: وَاللهِ مَا زَالَ هَؤُلَاءِ بِي حَتَّى كَادُوا يُشَكِّكُونِي. فَقَالَ أَبُو الدَّرْدَاءِ: هَكَذَا نَقْرَؤُهَا، وَهَكَذَا سَمِعْتُهَا مِنْ رَسُولِ اللهِ ﷺ يَقْرَؤُهَا

Translation

Chain of narrators
  1. Yūnus
  2. Abū Dāwud
  3. Shuʿbah
  4. al-Mughīrah
  5. Ibrāhīm
  6. ʿAlqamah

✧ I came to Syria and entered the mosque and said: 'O God, grant me a righteous companion to sit with.' He said: I sat down next to a man, and it was Abu al-Darda'. He said to me: 'Where are you from?' I said: 'From the people of Kufah.' He said: 'Is not among you the man of the cushion and the toothstick?'—meaning Ibn Mas'ud. Then he said: 'Is not among you the keeper of the secret that no one else knew?'—meaning Hudhayfah. Then he said: 'Is not among you the one whom God protected through the tongue of His Prophet ﷺ from Satan?'—meaning 'Ammar. Then he said: 'Do you know how 'Abd Allah used to recite: By the night when it covers, and the male and the female?' I said: 'He used to recite it: By the night when it covers and the day when it shines.' Abu al-Darda' said: 'By God, these people kept at me until they almost made me doubt.' Then Abu al-Darda' said: 'This is how we recite it, and this is how I heard it recited by the Messenger of God ﷺ.'

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Other narrations of this report

Narrators

  1. Eminent Companion (ṣaḥābī jalīl)d. 32 AH, also said: after Ṣiffīn, the correct view is that he died in ʿUthmān's caliphate
    أَبُو الدَّرْدَاءِصحابي جليل
    في حكم العنعنة
  2. Trustworthy (thiqah), firm (thabt), jurist, devout worshipperd. 61 AH, or 62 AH, or 65 AH, or 72 AH, or 73 AH, also said: 63 AH
    عَلْقَمَةَثقة ثبت فقيه عابد
    سمع
  3. Trustworthy (thiqah), except that he often narrates with omission of the Companion (irsāl).d. 94 AH, or 95 AH, or 96 AH
    إِبْرَاهِيمَثقة إلا أنه يرسل كثيرا
    عن
  4. Trustworthy (thiqah) and meticulous (mutqin), except that he used to practise concealment (tadlīs), especially from Ibrāhīmd. 132 AH, or: 133 AH, or: 134 AH, or: 136 AH
    الْمُغِيرَةِثقة متقن إلا أنه كان يدلس ولا سيما عن إبراهيم
    عن
  5. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AH
    شُعْبَةُثقة حافظ , متقن
    حدثنا
  6. trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), who erred in some hadithsd. 203 AH, or 204 AH
    أَبُو دَاوُدَثقة حافظ , غلط في أحاديث

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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