Musnad al-Tayalisi 1068
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حَدَّثَنَا يُونُسُ، حَدَّثَنَا أَبُو دَاوُدَ، حَدَّثَنَا شُعْبَةُ، عَنِ الْمُغِيرَةِ، عَنْ إِبْرَاهِيمَ، سَمِعَ عَلْقَمَةَ، قَالَ:
قَدِمْتُ الشَّامَ، فَدَخَلْتُ الْمَسْجِدَ فَقُلْتُ: اللَّهُمَّ وَفِّقْ لِي جَلِيسًا صَالِحًا، قَالَ: فَجَلَسْتُ إِلَى رَجُلٍ فَإِذَا هُوَ أَبُو الدَّرْدَاءِ، فَقَالَ لِي: مِمَّنْ أَنْتَ ؟ فَقُلْتُ: مِنْ أَهْلِ الْكُوفَةِ. فَقَالَ: " أَلَيْسَ فِيكُمْ صَاحِبُ الْوِسَادِ وَالسِّوَاكِ ؟ " يَعْنِي ابْنَ مَسْعُودٍ، ثُمَّ قَالَ: " أَلَيْسَ فِيكُمْ صَاحِبُ السِّرِّ الَّذِي لَمْ يَكُنْ يَعْلَمُهُ غَيْرُهُ ؟ " يَعْنِي حُذَيْفَةَ، ثُمَّ قَالَ: " أَلَيْسَ فِيكُمُ الَّذِي أَجَارَهُ اللهُ عَلَى لِسَانِ نَبِيِّهِ ﷺ مِنَ الشَّيْطَانِ ؟ " يَعْنِي عَمَّارًا، ثُمَّ قَالَ: هَلْ تَدْرِي كَيْفَ كَانَ عَبْدُ اللهِ يَقْرَأُ وَاللَّيْلِ إِذَا يَغْشَى ( وَالذَّكَرِ وَالْأُنْثَى ) ؟ فَقُلْتُ: كَانَ يَقْرَؤُهَا وَاللَّيْلِ إِذَا يَغْشَى وَالنَّهَارِ إِذَا تَجَلَّى، فَقَالَ أَبُو الدَّرْدَاءِ: وَاللهِ مَا زَالَ هَؤُلَاءِ بِي حَتَّى كَادُوا يُشَكِّكُونِي. فَقَالَ أَبُو الدَّرْدَاءِ: هَكَذَا نَقْرَؤُهَا، وَهَكَذَا سَمِعْتُهَا مِنْ رَسُولِ اللهِ ﷺ يَقْرَؤُهَا
Translation
Chain of narrators
- Yūnus
- Abū Dāwud
- Shuʿbah
- al-Mughīrah
- Ibrāhīm
- ʿAlqamah
✧ I came to Syria and entered the mosque and said: 'O God, grant me a righteous companion to sit with.' He said: I sat down next to a man, and it was Abu al-Darda'. He said to me: 'Where are you from?' I said: 'From the people of Kufah.' He said: 'Is not among you the man of the cushion and the toothstick?'—meaning Ibn Mas'ud. Then he said: 'Is not among you the keeper of the secret that no one else knew?'—meaning Hudhayfah. Then he said: 'Is not among you the one whom God protected through the tongue of His Prophet ﷺ from Satan?'—meaning 'Ammar. Then he said: 'Do you know how 'Abd Allah used to recite: By the night when it covers, and the male and the female?' I said: 'He used to recite it: By the night when it covers and the day when it shines.' Abu al-Darda' said: 'By God, these people kept at me until they almost made me doubt.' Then Abu al-Darda' said: 'This is how we recite it, and this is how I heard it recited by the Messenger of God ﷺ.'
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
هذا حديث ثابت
machine translationThis is an established (thābit) hadith.
in مسند الطيالسي, p. 1068
Other narrations of this report
Sahih al-Bukhari 3287Sahih al-Bukhari 3743Jami' at-Tirmidhi 3811Musnad Ahmad 27549al-Mustadrak (al-Hakim) 5383al-Mustadrak (al-Hakim) 5679
Narrators
- Eminent Companion (ṣaḥābī jalīl)d. 32 AH, also said: after Ṣiffīn, the correct view is that he died in ʿUthmān's caliphateأَبُو الدَّرْدَاءِصحابي جليلفي حكم العنعنة
- Trustworthy (thiqah), firm (thabt), jurist, devout worshipperd. 61 AH, or 62 AH, or 65 AH, or 72 AH, or 73 AH, also said: 63 AHعَلْقَمَةَثقة ثبت فقيه عابدسمع
- Trustworthy (thiqah), except that he often narrates with omission of the Companion (irsāl).d. 94 AH, or 95 AH, or 96 AHإِبْرَاهِيمَثقة إلا أنه يرسل كثيراعن
- Trustworthy (thiqah) and meticulous (mutqin), except that he used to practise concealment (tadlīs), especially from Ibrāhīmd. 132 AH, or: 133 AH, or: 134 AH, or: 136 AHالْمُغِيرَةِثقة متقن إلا أنه كان يدلس ولا سيما عن إبراهيمعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةُثقة حافظ , متقنحدثنا
- trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), who erred in some hadithsd. 203 AH, or 204 AHأَبُو دَاوُدَثقة حافظ , غلط في أحاديث
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.