MajelisNoteDalilدليل

Musnad al-Tayalisi 1067

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حَدَّثَنَا أَبُو دَاوُدَ، حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، قَالَ: سَمِعْتُ ذَكْوَانَ يُحَدِّثُ عَنْ مَوْلًى لِعَمْرِو بْنِ الْعَاصِ

أَنَّهُ أَرْسَلَهُ إِلَى عَلِيٍّ يَسْتَأْذِنُهُ عَلَى أَسْمَاءَ بِنْتِ عُمَيْسٍ فَأَذِنَ لَهُ، حَتَّى إِذَا فَرَغَ مِنْ حَاجَتِهِ سَأَلَ الْمَوْلَى عَمْرًا عَنْ ذَلِكَ، فَقَالَ: إِنَّ رَسُولَ اللهِ ﷺ نَهَانَا - أَوْ نَهَى - أَنْ نَدْخُلَ عَلَى النِّسَاءِ بِغَيْرِ إِذْنِ أَزْوَاجِهِنَّ

Translation

Chain of narrators
  1. Abū Dāwud
  2. Shuʿbah
  3. al-Ḥakam
  4. Dhakwān Yuḥaddith
  5. a freed slave of Liʿamriw b. al-ʿĀṣ

✧ He sent him to 'Ali to seek permission on behalf of Asma' bt. 'Umays, and he granted him permission. When he had finished his errand, the freedman asked 'Amr about that. He said: 'The Messenger of God ﷺ forbade us—or he forbade—entering upon women without the permission of their husbands.'

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  • Dāraquṭnī

    أسنده شعبة بسنده ل عمرو بن العاص وهو الصحيح وكذلك رواه الأعمش عن أبي صالح عن عمرو بن العاص ولم يذكر بينهما مولاه والحديث حديث شعبة

    machine translationShuʿbah transmitted it with a connected chain (musnad) to ʿAmr b. al-ʿĀṣ, and this is the sound (ṣaḥīḥ) version. Likewise al-Aʿmash narrated it from Abū Ṣāliḥ from ʿAmr b. al-ʿĀṣ, and he did not mention his freed slave (mawlā) between them. The hadith is the hadith of Shuʿbah.

    in مسند الطيالسي, p. 1067

Other narrations of this report

Narrators

  1. the well-known Companion (al-ṣaḥābī al-mashhūr)d. Muḥammad b. al-Muthannā and others said: 42 AH. Ibn Yūnus and others said: 43 AH. Abū Sulaymān b. Zabr said: 48 AH. Al-Haytham b. ʿAdī said: 51 AH. Ṭalḥah al-Kūfī said: 58 AH. And from Ḍamrah b. Rabīʿah: 61 AH, or 62 AH. And it is a clear error
    عَمْرُو بْن الْعَاص بْن وَائِل السَّهْمِيّالصحابي المشهور
    سأل
  2. مولى لعمرو بن العاص
    يحدث عن
  3. trustworthy, precise (thiqah thabt)d. 101 AH
    ذَكْوَانَثقة ثبت
    سمعت
  4. trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh), except that he sometimes practised concealment (tadlīs)d. 113 AH, or 114 AH, or 115; also said 110 AH
    الْحَكَمِثقة ثبت فقيه ، إلا أنه ربما دلس
    عن
  5. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AH
    شُعْبَةُثقة حافظ , متقن
    حدثنا
  6. trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), who erred in some hadithsd. 203 AH, or 204 AH
    أَبُو دَاوُدَثقة حافظ , غلط في أحاديث

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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