MajelisNoteDalilدليل

Musnad al-Tayalisi 1049

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حَدَّثَنَا أَبُو دَاوُدَ، حَدَّثَنَا شُعْبَةُ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، قَالَ: سَمِعْتُ مَعْبَدًا الْجُهَنِيَّ يَقُولُ:

كَانَ مُعَاوِيَةُ قَلَّمَا يُحَدِّثُ عَنْ رَسُولِ اللهِ ﷺ، فَكَانَ لَهُ فِي الْجُمَعِ كَلَامٌ يَتَكَلَّمُ بِهِ يَرْوِيهِ عَنِ النَّبِيِّ ﷺ، فَقَالَ: مَنْ يُرِدِ اللهُ بِهِ خَيْرًا يُفَقِّهْهُ فِي الدِّينِ، وَإِنَّ هَذَا الْمَالَ خَضِرٌ حُلْوٌ، فَمَنْ أَخَذَهُ بِحَقِّهِ بُورِكَ لَهُ فِيهِ، وَإِيَّاكُمْ وَالتَّمَادُحَ فَإِنَّ التَّمَادُحَ فِيهِ الذَّبْحُ

Translation

Chain of narrators
  1. Abū Dāwud
  2. Shuʿbah
  3. Saʿd b. Ibrāhīm b. ʿAbd al-Raḥman b. ʿAwf
  4. Maʿbad al-Juhanī

✧ Mu'awiyah seldom narrated from the Messenger of God ﷺ, but he had a speech on Fridays that he would deliver, reporting it from the Prophet ﷺ. He said: 'Whomever God intends good for, He gives him understanding in religion. This wealth is green and sweet, so whoever takes it with its due right is blessed in it. Beware of mutual praise, for mutual praise is slaughter.'

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    غيره يعني أبا عتاب الدلال يرويه عن شعبة ولا يرفعه وهو الثابت عن شعبة

    machine translationSomeone other than him, meaning Abū ʿAttāb al-Dallāl, narrates it from Shuʿbah and does not trace it back to the Prophet (marfūʿ), and that is what is established from Shuʿbah.

    in مسند الطيالسي, p. 1049
  • Ibn ʿAbd al-Barr

    وعلى هذا التخريج تصح الأحاديث في ذلك لأنها منقولة بأسانيد صحاح والحمد لله

    machine translationOn this basis of reconciliation, the hadiths on this matter are authentic, because they are transmitted through sound (ṣaḥīḥ) chains, and praise be to God.

    in مسند الطيالسي, p. 1049

Other narrations of this report

Narrators

  1. Companion (ṣaḥābī)d. 60 AH, also said: 59 AH
    مُعَاوِيَة بْن أَبِي سُفْيَانصحابي
    فقال
  2. Truthful (ṣadūq), an innovator, he was the first to openly profess Qadarism in Basrad. 72 AH, or: after 80 AH, and before 90 AH
    مَعْبَدًا الْجُهَنِيَّصدوق مبتدع ، وهو أول من أظهر القدر بالبصرة
    سمعت
  3. He was trustworthy (thiqah), virtuous, and devout.d. 125 AH or 126 AH or 127 AH or 128 AH or 130 AH
    سَعْدِ بْنِ إِبْرَاهِيمَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍوكان ثقة فاضلا عابدا
    عن
  4. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AH
    شُعْبَةُثقة حافظ , متقن
    حدثنا
  5. trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), who erred in some hadithsd. 203 AH, or 204 AH
    أَبُو دَاوُدَثقة حافظ , غلط في أحاديث

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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