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العربية

Musnad al-Tayalisi 1036

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حَدَّثَنَا أَبُو دَاوُدَ، حَدَّثَنَا صَالِحُ بْنُ أَبِي الْأَخْضَرِ، عَنِ الزُّهْرِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ كَعْبِ بْنِ مَالِكٍ - وَكَانَ قَائِدَ كَعْبٍ حِينَ عَمِيَ - قَالَ: سَمِعْتُ كَعْبًا وَهُوَ يُحَدِّثُ حَدِيثَهُ حِينَ تَخَلَّفَ عَنْ رَسُولِ اللهِ ﷺ فِي غَزْوَةِ تَبُوكَ، قَالَ كَعْبٌ: لَمْ أَتَخَلَّفْ عَنْ رَسُولِ اللهِ ﷺ فِي غَزْوَةٍ غَزَاهَا قَطُّ إِلَّا فِي غَزْوَةِ تَبُوكَ، غَيْرَ أَنِّي لَمْ أَشْهَدْ بَدْرًا، وَلَمْ يُعَاتِبِ اللهُ أَحَدًا تَخَلَّفَ عَنْ بَدْرٍ، إِنَّمَا خَرَجَ رَسُولُ اللهِ ﷺ يُرِيدُ عِيرَ قُرَيْشٍ حَتَّى جَمَعَ اللهُ عَزَّ وَجَلَّ بَيْنَهُ وَبَيْنَ عَدُوِّهِ عَلَى غَيْرِ مَوْعِدٍ، وَلَقَدْ شَهِدْتُ مَعَ رَسُولِ اللهِ ﷺ لَيْلَةَ الْعَقَبَةِ حِينَ تَوَاثَقْنَا عَلَى الْإِسْلَامِ، وَمَا أُحِبُّ أَنَّ لِي بِهَا مَشْهَدَ بَدْرٍ، وَإِنْ كَانَتْ بَدْرٌ هِيَ أَذْكَرَ فِي النَّاسِ مِنْهَا، فَكَانَ مِنْ خَبَرِي أَنِّي حِينَ تَخَلَّفْتُ عَنْ رَسُولِ اللهِ ﷺ فِي غَزْوَةِ تَبُوكَ أَنِّي لَمْ أَكُنْ قَطُّ أَقْوَى وَلَا أَيْسَرَ مِنِّي حِينَ تَخَلَّفْتُ عَنْهُ، وَاللهِ مَا اجْتَمَعَتْ لِي رَاحِلَتَانِ قَطُّ حَتَّى جَمَعْتُهُمَا فِي تِلْكَ الْغَزْوَةِ، قَالَ كَعْبٌ: فَلَيْسَ أَحَدٌ يُرِيدُ أَنْ يَتَخَلَّفَ عَنْ رَسُولِ اللهِ ﷺ إِلَّا أَظُنُّ أَنَّ ذَلِكَ سَيَخْفَى لَهُ مَا لَمْ يُنَزِلِ اللهُ عَزَّ وَجَلَّ فِيهِ وَحْيًا. قَالَ: وَغَزَا رَسُولُ اللهِ ﷺ حِينَ طَابَتْ ثِمَارُ الْمَدِينَةِ وَظِلَالُهَا، فَأَنَا إِلَيْهِ أَصْعَرُ، فَأَخْبَرَ رَسُولُ اللهِ ﷺ بِوَجْهِهِ الَّذِي يُرِيدُ، وَكَانَ إِذَا غَزَا الْغَزْوَةَ وَرَّى بِغَيْرِهَا، حَتَّى كَانَتْ تِلْكَ الْغَزْوَةُ، وَالنَّاسُ مَعَ رَسُولِ اللهِ ﷺ كَثِيرٌ لَا يَجْمَعُهُمْ كِتَابٌ حَافِظٌ - يُرِيدُ الدِّيوَانَ. قَالَ: وَاسْتَقْبَلَ رَسُولُ اللهِ ﷺ سَفَرًا بَعِيدًا، وَنَحْنُ عَدَدٌ كَبِيرٌ، فَطَفِقَ رَسُولُ اللهِ ﷺ يَتَجَهَّزُ، وَغَدَوْتُ كَأَنِّي أَتَجَهَّزُ، ثُمَّ أَرْجِعُ وَلَمْ أَقْضِ شَيْئًا، ثُمَّ أَغْدُو كَأَنِّي أَتَجَهَّزُ وَلَمْ أَقْضِ شَيْئًا، قَالَ: فَلَمْ يَزَلِ الْأَمْرُ يَتَمَادَى بِي حَتَّى شَمَّرَ النَّاسُ بِالرَّحِيلِ، فَطَفِقَ رَسُولُ اللهِ ﷺ غَادِيًا وَالْمُسْلِمُونَ مَعَهُ، فَهَمَمْتُ أَنْ أَرْتَحِلَ فَلَمْ يُقَدَّرْ لِي، وَلَيْتَنِي فَعَلْتُ، فَطَفِقْتُ يُحْزِنُنِي أَنِّي إِذَا خَرَجْتُ بَعْدَ خُرُوجِ رَسُولِ اللهِ فِي النَّاسِ لَا أَرَى إِلَّا رَجُلًا مَغْمُوصًا عَلَيْهِ فِي النِّفَاقِ أَوْ رَجُلًا مِمَّنْ عَذَرَ اللهُ مِنَ الضُّعَفَاءِ، وَلَمْ يَذْكُرْنِي رَسُولُ اللهِ ﷺ حَتَّى أَتَى تَبُوكَ، فَقَالَ فِي مَجْلِسٍ - وَفِي الْقَوْمِ مُعَاذُ بْنُ جَبَلٍ - بِتَبُوكَ: مَا فَعَلَ كَعْبُ بْنُ مَالِكٍ ؟، فَقَالَ رَجُلٌ مِنْ بَنِي سَلِمَةَ: حَبَسَهُ يَا رَسُولَ اللهِ بُرْدَاهُ وَالنَّظَرُ فِي عِطْفَيْهِ ! فَقَالَ مُعَاذٌ: بِئْسَ وَاللهِ مَا قُلْتَ، وَاللهِ يَا رَسُولَ اللهِ مَا عَلِمْتُ إِلَّا خَيْرًا ! فَبَيْنَا رَسُولُ اللهِ كَذَلِكَ إِذَا هُوَ بِرَجُلٍ يَزُولُ بِهِ السَّرَابُ، فَقَالَ رَسُولُ اللهِ ﷺ: كُنْ أَبَا خَيْثَمَةَ، فَإِذَا هُوَ أَبُو خَيْثَمَةَ الَّذِي تَصَدَّقَ بِالصَّاعِ فَلَمَزَهُ الْمُنَافِقُونَ وَلَمْ يَجِدْ إِلَّا جُهْدَهُ. فَلَمَّا بَلَغَنِي أَنَّ رَسُولَ اللهِ ﷺ قَدْ قَفَلَ مِنْ تَبُوكَ حَضَرَنِي بَثِّي وَحَضَرَنِي الْكَذِبُ، وَجَعَلْتُ أَقُولُ: بِمَ أَخْرُجُ مِنْ سَخَطِ رَسُولِ اللهِ ﷺ ؟ وَأَسْتَعِينُ عَلَى ذَلِكَ كُلَّ ذِي رَأْيٍ مِنْ أَهْلِي، فَلَمَّا بَلَغَنِي أَنَّ رَسُولَ اللهِ ﷺ قَدْ أَظَلَّ قَادِمًا زَاحَ عَنِّي الْبَاطِلُ، فَأَجْمَعْتُ عَلَى صِدْقِهِ، وَكَانَ رَسُولُ اللهِ ﷺ إِذَا قَدِمَ مِنْ سَفَرٍ بَدَأَ بِالْمَسْجِدِ فَصَلَّى فِيهِ رَكْعَتَيْنِ، فَإِذَا فَعَلَ ذَلِكَ جَاءَهُ الْمُنَافِقُونَ وَكَانُوا أَرْبَعَةً وَثَمَانِينَ رَجُلًا فَيَعْتَذِرُونَ إِلَيْهِ وَيَحْلِفُونَ لَهُ، فَيَقْبَلُ مِنْهُمْ عَلَانِيَتَهُمْ وَيَسْتَغْفِرُ لَهُمْ، وَيَكِلُ سَرَائِرَهُمْ إِلَى اللهِ، حَتَّى جِئْتُ، فَلَمَّا رَآنِي تَبَسَّمَ تَبَسُّمَ الْمُغْضَبِ، ثُمَّ قَالَ: مَا خَلَّفَكَ ؟ أَلَمْ تَكُنْ قَدِ ابْتَعْتَ ظَهْرَكَ ؟ فَقُلْتُ: يَا رَسُولَ اللهِ، وَاللهِ لَوْ أَنِّي عِنْدَ غَيْرِكَ مِنْ أَهْلِ الدُّنْيَا لَظَنَنْتُ أَنِّي سَأَخْرُجُ مِنْ سَخَطِهِ، لَقَدْ أُعْطِيتُ جَدَلًا، وَلَكِنْ وَاللهِ لَئِنْ أَنَا حَدَّثْتُكَ الْيَوْمَ بِحَدِيثٍ تَرْضَى بِهِ عَنِّي لَيُوشِكَنَّ اللهُ أَنْ يُسْخِطَكَ عَلَيَّ، وَلَئِنْ أَنَا حَدَّثْتُكَ الْيَوْمَ بِحَدِيثِ صِدْقٍ تَجِدُ عَلَيَّ إِنِّي أَرْجُو عُقْبَى اللهِ، لَا وَاللهِ يَا رَسُولَ اللهِ مَا كُنْتُ قَطُّ أَقْوَى وَلَا أَيْسَرَ مِنِّي حِينَ تَخَلَّفْتُ عَنْكَ، وَاللهِ مَا اجْتَمَعَتْ لِي رَاحِلَتَانِ قَطُّ حَتَّى جَمَعْتُهُمَا فِي هَذِهِ الْغَزْوَةِ ! فَقَالَ رَسُولُ اللهِ ﷺ:

أَمَّا هَذَا فَقَدْ صَدَقَنِي، قُمْ حَتَّى يَقْضِيَ اللهُ فِيكَ. قَالَ: فَقُمْتُ، وَثَابَ إِلَيَّ رِجَالٌ مِنْ قَوْمِي مِنْ بَنِي سَلِمَةَ فَقَالُوا: وَاللهِ مَا عَلِمْنَاكَ أَذْنَبْتَ فِي الْإِسْلَامِ ذَنْبًا قَبْلَ هَذَا، فَقَدْ كَانَ كَافِيَكَ مِنْ ذَنْبِكَ اسْتِغْفَارُ رَسُولِ اللهِ ﷺ، أَفَلَا اعْتَذَرْتَ إِلَى رَسُولِ اللهِ بِمَا اعْتَذَرَ إِلَيْهِ الْمُخَلَّفُونَ ؟ قَالَ: فَوَاللهِ مَا زَالُوا يُؤَنِّبُونَنِي حَتَّى كِدْتُ أَنْ أُكَذِّبَ نَفْسِي، قَالَ: فَقُلْتُ: هَلْ لَقِيَ هَذَا مَعِي أَحَدٌ ؟ قَالَ: لَقِيَهُ مَعَكَ رَجُلَانِ قِيلَ لَهُمَا مَا قِيلَ لَكَ، قُلْتُ: وَمَنْ هُمَا ؟ فَقَالُوا: هِلَالُ بْنُ أُمَيَّةَ الْوَاقِفِيُّ وَمُرَارَةُ بْنُ الرَّبِيعِ الْعَامِرِيُّ - فَذَكَرُوا رَجُلَيْنِ صَالِحَيْنِ قَدْ شَهِدَا بَدْرًا لِي فِيهِمَا أُسْوَةٌ. قَالَ: وَنَهَى رَسُولُ اللهِ ﷺ عَنْ كَلَامِنَا أَيُّهَا الثَّلَاثَةُ نَفَرٍ مِنْ بَيْنِ مَنْ تَخَلَّفَ عَنْهُ، قَالَ: فَاجْتَنَبَنَا النَّاسُ فَلَمْ يُكَلِّمُونَا، فَتَنَكَّرَتْ لِي وَاللهِ نَفْسِي، وَتَنَكَّرَتْ لِيَ الْأَرْضُ فِي نَفْسِي فَمَا هِيَ الْأَرْضُ الَّتِي كُنْتُ أَعْرِفُ، فَأَمَّا صَاحِبَايَ فَاسْتَكَانَا وَجَلَسَا فِي بُيُوتِهِمَا، وَأَمَّا أَنَا فَكُنْتُ أَشَبَّ الْقَوْمِ وَأَجْلَدَهُمْ، فَكُنْتُ أَشْهَدُ الصَّلَاةَ مَعَ الْمُسْلِمِينَ، وَأَطُوفُ فِي الْأَسْوَاقِ وَلَا يُكَلِّمُنِي أَحَدٌ، فَآتِي رَسُولَ اللهِ ﷺ فَأُصَلِّي مَعَهُ، فَأُسَلِّمُ وَأَقُولُ فِي نَفْسِي: هَلْ حَرَّكَ شَفَتَيْهِ بِالرَّدِّ عَلَيَّ ؟ أُسَارِقُهُ النَّظَرَ، فَإِذَا أَقْبَلْتُ عَلَى صَلَاتِي أَقْبَلَ نَحْوِي، وَإِذَا أَقْبَلْتُ نَحْوَهُ أَعْرَضَ عَنِّي، فَلَمَّا طَالَ ذَلِكَ عَلَيَّ مِنْ جَفْوَةِ الْمُسْلِمِينَ إِيَّانَا أَتَيْتُ أَبَا قَتَادَةَ - وَهُوَ ابْنُ عَمِّي وَأَحَبُّ النَّاسِ إِلَيَّ - فَكَلَّمْتُهُ، فَوَاللهِ مَا كَلَّمَنِي، فَقُلْتُ: يَا أَبَا قَتَادَةَ، نَشَدْتُكَ بِاللهِ أَتَعْلَمُنِي أُحِبُّ اللهَ وَرَسُولَهُ ؟ فَقَالَ: اللهُ وَرَسُولُهُ أَعْلَمُ، قَالَ: فَفَاضَتْ عَيْنَايَ، فَتَسَوَّرْتُ الْحَائِطَ فَمَضَيْتُ، فَبَيْنَمَا أَنَا فِي السُّوقِ ذَاتَ يَوْمٍ إِذْ أَتَانِي نَبَطِيٌّ مِنْ أَنْبَاطِ الشَّامِ مَعَهُ كِتَابٌ مِنْ مَلِكِ غَسَّانَ، وَهُوَ يَقُولُ: مَنْ يَدُلُّنِي عَلَى كَعْبِ بْنِ مَالِكٍ ؟ فَطَفِقَ النَّاسُ يُشِيرُونَ إِلَيَّ، فَأَخَذْتُ الْكِتَابَ، وَأَنَا قَارِئٌ أَقْرَأُ، فَإِذَا هُوَ مِنْ مَلِكِ غَسَّانَ، فَإِذَا فِيهِ: أَمَّا بَعْدُ، فَقَدْ بَلَغَنَا أَنَّ صَاحِبَكَ قَدْ أَقْصَاكَ، وَلَمْ يَجْعَلْكَ اللهُ بِدَارِ هَوَانٍ وَلَا مَضْيَعَةٍ، فَالْحَقْ بِنَا فَلَنُوَاسِيكَ ! قَالَ: قُلْتُ: هَذَا أَيْضًا مِنَ الشَّرِّ، فَأَخَذْتُ الْكِتَابَ فَتَيَمَّمْتُ بِهِ التَّنُّورَ فَسَجَرْتُهُ، فَلَمَّا مَضَى أَرْبَعُونَ لَيْلَةً مُنْذُ نَهَى رَسُولُ اللهِ ﷺ عَنْ كَلَامِنَا إِذَا رَسُولُ رَسُولِ اللهِ ﷺ قَدْ جَاءَنِي، فَقَالَ: إِنَّ رَسُولَ اللهِ يَأْمُرُكَ أَنْ تَعْتَزِلَ امْرَأَتَكَ. قُلْتُ: أُطَلِّقُهَا أَوْ مَاذَا أَصْنَعُ بِهَا ؟ قَالَ: لَا تَقْرَبْهَا، فَقُلْتُ لِامْرَأَتِي: يَا هَذِهِ، الْحَقِي بِأَهْلِكِ حَتَّى يَقْضِيَ اللهُ فِي هَذَا الْأَمْرِ - وَأَرْسَلَ إِلَى صَاحِبَيَّ بِمِثْلِ ذَلِكَ. قَالَ: فَجَاءَتِ امْرَأَةُ هِلَالِ بْنِ أُمَيَّةَ فَقَالَتْ: يَا رَسُولَ اللهِ، إِنَّ هِلَالًا رَجُلٌ ضَائِعٌ لَيْسَ لَهُ خَادِمٌ، أَفَتَكْرَهُ أَنْ أَخْدُمَهُ ؟ قَالَ: لَا، وَلَكِنْ لَا يَقْرَبَنَّكِ، فَقَالَتْ: يَا رَسُولَ اللهِ، وَاللهِ مَا كَانَ مِنْهُ حِرَاكٌ إِلَى شَيْءٍ مِنْ ذَلِكَ مُنْذُ كَانَ مِنْ أَمْرِهِ مَا كَانَ، إِنَّمَا هُوَ يَبْكِي. فَقَالَ لِي بَعْضُ أَهْلِي: وَمَا عَلَيْكَ أَنْ تَسْتَأْذِنَ فِي أَهْلِكَ رَسُولَ اللهِ، فَقَدْ أَذِنَ لِامْرَأَةِ هِلَالٍ. فَقُلْتُ: وَاللهِ لَا أَفْعَلُ، وَأَنَا رَجُلٌ شَابٌّ لَا أَدْرِي مَا يَقُولُ رَسُولُ اللهِ. قَالَ: فَبَيْنَا أَنَا كَذَلِكَ فِي صُبْحِ خَمْسِينَ لَيْلَةً مُنْذُ نَهَى رَسُولُ اللهِ ﷺ عَنْ كَلَامِنَا صَلَّيْتُ صَلَاةَ الصُّبْحِ عَلَى ظَهْرِ بَيْتٍ لَنَا، ثُمَّ جَلَسْتُ عَلَى الْحَالِ الَّتِي ذَكَرَ اللهُ: ضَاقَتْ عَلَيْهِمُ الأَرْضُ بِمَا رَحُبَتْ وَضَاقَتْ عَلَيْهِمْ أَنْفُسُهُمْ وَظَنُّوا أَنْ لا مَلْجَأَ مِنَ اللهِ إِلا إِلَيْهِ، إِذْ سَمِعْتُ صَوْتَ صَارِخٍ أَوْفَى عَلَى سَلْعٍ، وَرَكَضَ إِلَيَّ رَجُلٌ فَرَسًا، فَكَانَ الصَّوْتُ أَسْرَعَ إِلَيَّ مِنَ الْفَرَسِ: أَبْشِرْ يَا كَعْبَ بْنَ مَالِكٍ ! فَخَرَرْتُ سَاجِدًا، وَعَرَفْتُ أَنْ قَدْ جَاءَ الْفَرَجُ، فَجَاءَ الَّذِي سَمِعْتُ صَوْتَهُ فَنَزَعْتُ ثَوْبَيْنِ كَانَا عَلَيَّ - وَاللهِ مَا أَمْلِكُ غَيْرَهُمَا - فَكَسَوْتُهُمَا إِيَّاهُ بِشَارَةً، ثُمَّ اسْتَعَرْتُ ثَوْبَيْنِ فَلَبِسْتُهُمَا، ثُمَّ انْطَلَقْتُ أَتَيَمَّمُ النَّبِيَّ ﷺ. قَالَ كَعْبٌ: وَأَخْبَرَتْنِي أُمُّ سَلَمَةَ زَوْجُ النَّبِيِّ ﷺ وَكَانَتْ مُحْسِنَةً فِي شَأْنِي، أَنَّ رَسُولَ اللهِ ﷺ كَانَ عِنْدَهَا تِلْكَ اللَّيْلَةَ، فَلَمَّا بَقِيَ ثُلُثُ اللَّيْلِ نَزَلَتْ عَلَيْهِ تَوْبَتُنَا، فَقَالَ لِي: أَيْ أُمَّ سَلَمَةَ، تِيبَ عَلَى كَعْبِ بْنِ مَالِكٍ وَصَاحِبَيْهِ. قَالَتْ: قُلْتُ: يَا رَسُولَ اللهِ، أَفَلَا أُرْسِلُ إِلَيْهِ فَأُبَشِّرَهُ ؟ قَالَ: إِذًا يَحْطِمَكُمُ النَّاسُ، يَمْنَعُونَكُمُ النَّوْمَ سَائِرَ اللَّيْلِ. وَأَخْبَرَ رَسُولُ اللهِ ﷺ بِتَوْبَةِ اللهِ عَلَيْنَا بَعْدَ مَا صَلَّى الصُّبْحَ، قَالَ: فَذَهَبَ قِبَلَ صَاحِبَيَّ مُبَشِّرُونَ، وَذَهَبَ قِبَلِي مُبَشِّرُونَ. قَالَ كَعْبٌ: فَانْطَلَقْتُ إِلَى رَسُولِ اللهِ ﷺ وَحَوْلَهُ الْمُهَاجِرُونَ وَالْأَنْصَارُ، قَدِ اسْتَنَارَ وَجْهُهُ كَأَنَّهُ قِطْعَةُ قَمَرٍ، وَكَانَ إِذَا سُرَّ بِشَيْءٍ اسْتَنَارَ وَجْهُهُ، فَقَامَ إِلَيَّ طَلْحَةُ بْنُ عُبَيْدِ اللهِ ؓ يُهَرْوِلُ حَتَّى هَنَّأَنِي وَصَافَحَنِي، وَاللهِ مَا قَامَ رَجُلٌ مِنَ الْمُهَاجِرِينَ غَيْرُهُ، فَكَانَ كَعْبٌ لَا يَنْسَاهَا لِطَلْحَةَ. قَالَ: وَجَعَلَ الْمُسْلِمُونَ يُهَنِّئُونِي بِتَوْبَةِ اللهِ عَلَيَّ، يَقُولُونَ: لِتَهْنِكَ تَوْبَةُ اللهِ، لِتَهْنِكَ تَوْبَةُ اللهِ، حَتَّى انْتَهَيْتُ إِلَى رَسُولِ اللهِ ﷺ فَلَمَّا رَآنِي قَالَ: تَعَالَ يَا كَعْبُ، وَأَبْشِرْ بِخَيْرِ يَوْمٍ أَتَى عَلَيْكَ مُنْذُ يَوْمِ وَلَدَتْكَ أُمُّكَ. قُلْتُ: يَا رَسُولَ اللهِ، أَمِنْ عِنْدِكَ أَمْ مِنْ عِنْدِ اللهِ ؟ فَقَالَ: بَلْ مِنْ عِنْدِ اللهِ، قُلْتُ: يَا رَسُولَ اللهِ، إِنَّ مِنْ تَوْبَتِي أَنْ أَخْتَلِعَ مِنْ مَالِي كُلِّهِ صَدَقَةً إِلَى اللهِ وَإِلَى رَسُولِهِ. فَقَالَ: يَا كَعْبُ، أَمْسِكْ عَلَيْكَ بَعْضَ مَالِكَ فَإِنَّهُ خَيْرٌ لَكَ. قُلْتُ: يَا رَسُولَ اللهِ، فَإِنِّي أُمْسِكُ سَهْمِي الَّذِي بِخَيْبَرَ، وَقُلْتُ: يَا رَسُولَ اللهِ، إِنَّ اللهَ عَزَّ وَجَلَّ إِنَّمَا نَجَّانِي بِالصِّدْقِ، وَإِنَّ مِنْ تَوْبَتِي أَلَّا أُحَدِّثَ إِلَّا صِدْقًا مَا بَقِيتُ. قَالَ كَعْبٌ: فَوَاللهِ مَا أَعْلَمُ أَحَدًا أَبْلَاهُ اللهُ فِي صِدْقِ الْحَدِيثِ مِثْلَ الَّذِي أَبْلَانِي، وَاللهِ مَا تَعَمَّدْتُ كَذِبًا مُنْذُ ذَكَرْتُ ذَلِكَ لِرَسُولِ اللهِ ﷺ إِلَى يَوْمِي هَذَا، وَأَنَا أَرْجُو أَنْ يَعْصِمَنِي اللهُ فِيمَا بَقِيَ، قَالَ: فَأَنْزَلَ اللهُ عَزَّ وَجَلَّ: لَقَدْ تَابَ اللهُ عَلَى النَّبِيِّ وَالْمُهَاجِرِينَ وَالأَنْصَارِ الْآيَتَيْنِ جَمِيعًا.

Translation

Chain of narrators
  1. Abū Dāwud
  2. Ṣāliḥ b. Abū al-Akhḍar
  3. al-Zuhrī
  4. ʿAbd al-Raḥman b. Kaʿb b. Mālik And Kān Qāʾid Kaʿb Ḥīn ʿAmī
  5. Kaʿb Wahū Yuḥaddith Ḥadīthah Ḥīn Takhallaf
  6. Rasūl Allāh ﷺ Fī Ghazwah Tabūk
  7. Kaʿb Lam Atakhallaf
  8. Rasūl Allāh ﷺ Fī Ghazwah Ghazāhā Qaṭ Illā Fī Ghazwah Tabūk Ghayr Annī Lam Ashhad Badr Walam Yuʿātib Allāh Aḥad Takhallaf
  9. Badr Innamā Kharaj Rasūl Allāh ﷺ Yurīd ʿĪr Quraysh Ḥattá Jamaʿ Allāh ʿAz Wajal Baynah Wabayn ʿAduwwih
  10. Ghayr Mawʿid Walaqad Shahidt Maʿ Rasūl Allāh ﷺ Laylah al-ʿAqabah Ḥīn Tawāthaqnā
  11. al-Islām Wamā Uḥib
  12. Lī Bihā Mashhad Badr Waʾin Kānat Badr Hī Adhkar Fī al-Nās Minhā Fakān Min Khabarī Annī Ḥīn Takhallaft
  13. Rasūl Allāh ﷺ Fī Ghazwah Tabūk Annī Lam Akun Qaṭ Aqwá Walā Aysar Minnī Ḥīn Takhallaft ʿAnh Wa-al-Lh Mā Ājtamaʿat Lī Rāḥilatān Qaṭ Ḥattá Jamaʿtuhumā Fī Tilk al-Ghazwah
  14. Kaʿb Falays Aḥad Yurīd
  15. Yatakhallaf
  16. Rasūl Allāh ﷺ Illā Aẓun
  17. Dhalik Sayakhfá Lah Mā Lam Yunazil Allāh ʿAz Wajal Fīh Waḥy
  18. Waghazā Rasūl Allāh ﷺ Ḥīn Ṭābat Thimār al-Madīnah Waẓilāluhā Faʾanā Ilayh Aṣʿar Faʾakhbar Rasūl Allāh ﷺ Biwajhih al--Adhī Yurīd Wakān Idhā Ghazā al-Ghazwah Warrá Bighayrihā Ḥattá Kānat Tilk al-Ghazwah Wa-al-Nnās Maʿ Rasūl Allāh ﷺ Kathīr Lā Yajmaʿuhum Kitāb Ḥāfiẓ Yurīd al-Dīwān
  19. Wāstaqbal Rasūl Allāh ﷺ Safar Baʿīd Wanaḥn ʿAdad Kabīr Faṭafiq Rasūl Allāh ﷺ Yatajahhaz Waghadawt Kaʾannī Atajahhaz Thum Arjiʿ Walam Aqḍ Shayʾ Thum Aghdū Kaʾannī Atajahhaz Walam Aqḍ Shayʾ
  20. Falam Yazal al-Amr Yatamādá Bī Ḥattá Shammar al-Nās Bi-al-Rraḥīl Faṭafiq Rasūl Allāh ﷺ Ghādī Wa-al-Muslimūn Maʿah Fahamamt
  21. Artaḥil Falam Yuqaddar Lī Walaytanī Faʿalt Faṭafiqt Yuḥzinunī Annī Idhā Kharajt Baʿd Khurūj Rasūl Allāh Fī al-Nās Lā Ará Illā a man Maghmūṣ ʿAlayh Fī al-Nifāq Aw a man Mimman ʿAdhar Allāh Min al-Ḍuʿafāʾ Walam Yadhkurnī Rasūl Allāh ﷺ Ḥattá Atá Tabūk
  22. Fī Majlis Wafī al-Qawm Muʿādh b. Jabal Bitabūk Mā Faʿal Kaʿb b. Mālik
  23. a man Min Banī Salimah Ḥabasah Yā Rasūl Allāh Burdāh Wa-al-Nnaẓar Fī ʿIṭfayh
  24. Muʿādh Biʾs Wa-al-Lh Mā
  25. Wa-al-Lh Yā Rasūl Allāh Mā ʿAlimt Illā Khayr Fabaynā Rasūl Allāh Kadhalik Idhā
  26. Birajul Yazūl Bih al-Sarāb
  27. Rasūl Allāh ﷺ Kun Abū Khaythamah Faʾidhā
  28. Abū Khaythamah al--Adhī Taṣaddaq Bi-al-Ṣṣāʿ Falamazah al-Munāfiqūn Walam Yajid Illā Juhdah Falammā Balaghanī
  29. Rasūl Allāh ﷺ Qad Qafal Min Tabūk Ḥaḍaranī Bathhī Waḥaḍaranī al-Kadhib Wajaʿalt Aqūl Bim Akhruj Min Sakhaṭ Rasūl Allāh ﷺ Waʾastaʿīn
  30. Dhalik Kul Dhī Raʾy Min Ahlī Falammā Balaghanī
  31. Rasūl Allāh ﷺ Qad Aẓal Qādim Zāḥ ʿAnnī al-Bāṭil Faʾajmaʿt
  32. Ṣidqih Wakān Rasūl Allāh ﷺ Idhā Qadim Min Safar Badaʾ Bi-al-Masjid Faṣallá Fīh Rakʿatayn Faʾidhā Faʿal Dhalik Jāʾah al-Munāfiqūn Wakānūā Arbaʿah Wathamānīn a man Fayaʿtadhirūn Ilayh Wayaḥlifūn Lah Fayaqbal Minhum ʿAlāniyatahum Wayastaghfir Lahum Wayakil Sarāʾirahum
  33. Allāh Ḥattá Jiʾt Falammā Rānī Tabassam Tabassum al-Mughḍab Thum
  34. Mā Khallafak Alam Takun Qad Ābtaʿt Ẓahrak
  35. Yā Rasūl Allāh Wa-al-Lh Law Annī ʿInd Ghayrik Min Ahl al-Dunyā Laẓanant Annī Saʾakhruj Min Sakhaṭih Laqad Uʿṭīt Jadal Walakin Wa-al-Lh Laʾin
  36. Ḥaddathtuk al-Yawm Biḥadīth Tarḍá Bih ʿAnnī Layūshikan Allāh
  37. Yuskhiṭak ʿAlay Walaʾin
  38. Ḥaddathtuk al-Yawm Biḥadīth Ṣidq Tajid ʿAlay Innī Arjū ʿUqbá Allāh Lā Wa-al-Lh Yā Rasūl Allāh Mā Kunt Qaṭ Aqwá Walā Aysar Minnī Ḥīn Takhallaft ʿAnk Wa-al-Lh Mā Ājtamaʿat Lī Rāḥilatān Qaṭ Ḥattá Jamaʿtuhumā Fī Hadhih al-Ghazwah
  39. Rasūl Allāh ﷺ

✧ "As for this one, he has told me the truth. Stand until God decides your case." He said: So I stood, and some men of my people from Banu Salimah came back to me and said: "By God, we do not know that you committed any sin in Islam before this. It would have been enough for your sin that the Messenger of God ﷺ ask forgiveness for you. Why did you not excuse yourself to the Messenger of God as those who stayed behind excused themselves to him?" He said: By God, they kept reproaching me until I almost started to disbelieve myself. He said: So I said: "Did anyone experience this along with me?" He said: "Two men experienced it with you; they were told what you were told." I said: "Who are they?" They said: "Hilal b. Umayyah al-Waqifi and Murarah b. al-Rabi' al-'Amiri." They mentioned two righteous men who had been present at Badr, and in them I had an example. He said: And the Messenger of God ﷺ forbade speaking to us, the three men, among those who stayed behind from him. He said: So the people avoided us and did not speak to us. By God, I felt estranged from myself, and the earth seemed estranged to me in my own mind; it was not the earth I used to know. As for my two companions, they submitted and sat in their houses. As for me, I was the youngest and most vigorous of the people, so I would attend the prayer with the Muslims and walk in the markets, but no one would speak to me. I would come to the Messenger of God ﷺ and pray with him, then greet him and say to myself: "Did he move his lips in reply to me?" I would steal glances at him. When I turned to my prayer, he would turn toward me, but when I turned toward him, he would turn away from me. When the harshness of the Muslims toward us had gone on for a long time, I went to Abu Qatadah, who was my cousin and the dearest of people to me, and I spoke to him. By God, he did not speak to me. I said: "O Abu Qatadah, I adjure you by God: do you know that I love God and His Messenger?" He said: "God and His Messenger know best." He said: So my eyes overflowed, and I climbed over the wall and went on. One day while I was in the market, a Nabatean from the Nabateans of Syria came to me with a letter from the king of Ghassan, and he was saying: "Who will direct me to Ka'b b. Malik?" The people began pointing to me. I took the letter, for I could read, and there it was from the king of Ghassan, and in it: "To proceed: It has reached us that your companion has banished you. God would not place you in a house of humiliation or loss, so join us and we will console you!" He said: I said: "This too is part of the evil." I took the letter and headed to the oven with it and kindled it. When forty nights had passed since the Messenger of God ﷺ forbade speaking to us, the messenger of the Messenger of God ﷺ came to me and said: "The Messenger of God commands you to keep away from your wife." I said: "Should I divorce her, or what should I do with her?" He said: "Do not go near her." So I said to my wife: "O woman, go to your family until God decides in this matter." And he sent the same to my two companions. He said: Then the wife of Hilal b. Umayyah came and said: "O Messenger of God, Hilal is a helpless man and has no servant. Would you dislike me serving him?" He said: "No, but he must not come near you." She said: "O Messenger of God, by God, he has made no movement toward anything of that since his affair began; he only weeps." Then some of my family said to me: "Why don't you ask the Messenger of God permission regarding your wife, since he gave permission to the wife of Hilal?" I said: "By God, I will not do it. I am a young man and I do not know what the Messenger of God will say." He said: While I was in that state, on the morning of the fiftieth night since the Messenger of God ﷺ forbade speaking to us, I prayed the dawn prayer on the roof of a house of ours, then I sat in the state that God mentioned: "the earth became straitened for them despite its vastness, and their own selves became straitened for them, and they thought there was no refuge from God except to Him," when I heard the voice of a caller raised on Mount Sal', and a man galloped a horse to me. The voice reached me faster than the horse: "Rejoice, O Ka'b b. Malik!" I fell down in prostration, and I knew that relief had come. The one whose voice I had heard came, and I took off two garments that were on me—by God, I owned no others—and gave them to him as a reward for good news. Then I borrowed two garments and put them on, and went to the Prophet ﷺ. Ka'b said: Umm Salamah, the wife of the Prophet ﷺ, who was kind to me in my affair, told me that the Messenger of God ﷺ was with her that night. When a third of the night remained, our repentance descended upon him, and he said to her: "O Umm Salamah, repentance has been accepted for Ka'b b. Malik and his two companions." She said: I said: "O Messenger of God, shall I not send to him and give him the good news?" He said: "Then the people would crowd you and prevent you from sleeping the rest of the night." And the Messenger of God ﷺ announced God's acceptance of our repentance after he had prayed the dawn prayer. He said: So bearers of good news went to my two companions, and bearers of good news went to me. Ka'b said: I went to the Messenger of God ﷺ with the Muhajirun and Ansar around him, and his face was shining as if it were a piece of the moon. Whenever he was pleased with something, his face would shine. Talhah b. 'Ubayd Allah ؓ stood up for me, hurrying until he congratulated me and shook my hand. By God, no man among the Muhajirun stood up other than him, so Ka'b never forgot it for Talhah. He said: The Muslims began congratulating me on God's acceptance of my repentance, saying: "May God's acceptance of repentance bring you joy, may God's acceptance of repentance bring you joy," until I reached the Messenger of God ﷺ. When he saw me, he said: "Come, O Ka'b, and rejoice in the best day that has come upon you since the day your mother gave birth to you." I said: "O Messenger of God, is it from you or from God?" He said: "Rather, it is from God." I said: "O Messenger of God, part of my repentance is that I divest myself of all my wealth as charity to God and His Messenger." He said: "O Ka'b, keep some of your wealth, for it is better for you." I said: "O Messenger of God, I will keep my share at Khaybar." And I said: "O Messenger of God, God, Mighty and Majestic, saved me only by truthfulness, and part of my repentance is that I will never speak anything but truth as long as I live." Ka'b said: By God, I do not know anyone whom God has tested in truthful speech as He has tested me. By God, I have never deliberately told a lie since I said that to the Messenger of God ﷺ until this day of mine, and I hope God will protect me in what remains. He said: Then God, Mighty and Majestic, sent down: "God has turned in mercy to the Prophet, and to the Muhajirun and the Ansar"—the two verses together.

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