Musnad al-Tayalisi 1017
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حَدَّثَنَا أَبُو دَاوُدَ، قَالَ: حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنِ ابْنِ أَبِي رَافِعٍ، عَنْ أَبِي رَافِعٍ
أَنَّ رَسُولَ اللهِ ﷺ بَعَثَ رَجُلًا مِنْ بَنِي مَخْزُومٍ عَلَى الصَّدَقَةِ، فَقَالَ لِأَبِي رَافِعٍ: اصْحَبْنِي كَيْمَا تُصِيبَ مِنْهَا ! قَالَ: لَا، حَتَّى آتِيَ رَسُولَ اللهِ ﷺ فَأَسْأَلَهُ ! فَانْطَلَقَ إِلَى النَّبِيِّ ﷺ فَسَأَلَهُ، فَقَالَ: إِنَّ الصَّدَقَةَ لَا تَحِلُّ لَنَا، وَإِنَّ مَوْلَى الْقَوْمِ مِنْ أَنْفُسِهِمْ
Translation
Chain of narrators
- Abū Dāwud
- Shuʿbah
- al-Ḥakam
- Ibn Abū Rāfiʿ
- Abū Rāfiʿ
✧ The Messenger of Allah ﷺ sent a man from Banū Makhzūm to collect zakah. He said to Abū Rāfiʿ: “Accompany me so that you may get something of it.” Abū Rāfiʿ said: “No, not until I go to the Messenger of Allah ﷺ and ask him.” So he went to the Prophet ﷺ and asked him, and he said: “Zakah is not lawful for us, and the client of a people is one of them.”
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يرويه الحكم واختلف عنه فرواه شعبة عن الحكم عن ابن أبي رافع عن أبيه وقال عمرو بن مرزوق عن شعبة مثله وكذلك قال أسامة عن شعبة وقال الحجاج بن أرطاة عن الحكم أن أبا رافع سأل النبي صلى الله عليه وسلم شيئا من الصدقة فقال لا تحل للنبي صلى الله عليه وسلم ولا لأحد من أهله ومولاهم فيكون مرسلا
machine translationAl-Ḥakam narrates it, and there is disagreement about him. Shuʿbah narrated it from al-Ḥakam, from Ibn Abī Rāfiʿ, from his father. ʿAmr b. Marzūq said, from Shuʿbah, the same; and likewise Usāmah said, from Shuʿbah. But al-Ḥajjāj b. Arṭāh said, from al-Ḥakam, that Abū Rāfiʿ asked the Prophet ﷺ for something of the charity (ṣadaqah), and he said: "It is not lawful for the Prophet ﷺ, nor for any of his family, nor for their freed slaves." So it would be mursal (with the Companion omitted from the chain).
in مسند الطيالسي, p. 1017 - Ibn ʿAbd al-Barr
في هذا الحديث عندي نظر
machine translationIn my view, there is something to be examined in this hadith.
in مسند الطيالسي, p. 1017
Other narrations of this report
Musnad Ahmad 9308Sahih Ibn Hibban 6559Musannaf 'Abd al-Razzaq 5020al-Sunan al-Kubra (al-Bayhaqi) 7355al-Sunan al-Kubra (al-Nasa'i) 8610
Narrators
- Companion (ṣaḥābī)d. A short time before ʿUthmān or after him, or during the caliphate of ʿAlī b. Abī Ṭālibأَبُو رَافِعٍ الْقِبْطِيُّصحابيعن
- trustworthy (thiqah)d. between 91 AH and 100 AHابْنِ أَبِي رَافِعٍثقةعن
- trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh), except that he sometimes practised concealment (tadlīs)d. 113 AH, or 114 AH, or 115; also said 110 AHالْحَكَمِثقة ثبت فقيه ، إلا أنه ربما دلسعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةُثقة حافظ , متقنحدثنا
- trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), who erred in some hadithsd. 203 AH, or 204 AHأَبُو دَاوُدَثقة حافظ , غلط في أحاديث
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.