MajelisNoteDalilدليل

Musnad al-Tayalisi 1012

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حَدَّثَنَا أَبُو دَاوُدَ، قَالَ: حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، سَمِعَ أَبَا الْبَخْتَرِيِّ يُحَدِّثُ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ:

لَمَّا نَزَلَتْ هَذِهِ الْآيَةُ إِذَا جَاءَ نَصْرُ اللهِ وَالْفَتْحُ قَرَأَهَا رَسُولُ اللهِ ﷺ حَتَّى خَتَمَهَا، ثُمَّ قَالَ: أَنَا وَأَصْحَابِي حَيِّزٌ وَالنَّاسُ حَيِّزٌ، لَا هِجْرَةَ بَعْدَ الْفَتْحِ

Translation

Chain of narrators
  1. Abū Dāwud
  2. Shuʿbah
  3. ʿAmr b. Murrah
  4. Abū al-Bakhtarī Yuḥaddith
  5. Abū Saʿīd al-Khudrī

✧ When this verse was revealed: “When the victory of Allah and the conquest come” (Qur’an 110:1), the Messenger of Allah ﷺ recited it until he completed it, then said: “I and my companions are one group and the people are another group. There is no emigration after the conquest.”

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Other narrations of this report

Narrators

  1. He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AH
    أَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبة
    يحدث عن
  2. trustworthy (thiqah), firm (thabt), there is a little Shīʿism in him, frequently narrates mursald. 81 AH or 82 AH or 83 AH
    أَبَا الْبَخْتَرِيِّثقة ثبت، فيه تشيع قليل، كثير الإرسال
    سمع
  3. Trustworthy (thiqah), devout; he did not practice concealment (tadlīs), and he was accused of Irjāʾd. 118 AH, also said: before it
    عَمْرِو بْنِ مُرَّةَثقة عابد كان لا يدلس ورمي بالإرجاء
    عن
  4. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AH
    شُعْبَةُثقة حافظ , متقن
    حدثنا
  5. trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), who erred in some hadithsd. 203 AH, or 204 AH
    أَبُو دَاوُدَثقة حافظ , غلط في أحاديث

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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