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Musnad Ahmad 15306

Safwan b. Umayyah al-Jamhi

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حَدَّثَنَا عَفَّانُ حَدَّثَنَا وُهَيْبٌ حَدَّثَنَا ابْنُ طَاوُسٍ عَنْ أَبِيهِ عَنْ صَفْوَانَ بْنِ أُمَيَّةَ

أَنَّهُ قِيلَ: لَهُ لَا يَدْخُلُ الْجَنَّةَ إِلَّا مَنْ هَاجَرَ. قَالَ: فَقُلْتُ لَا أَدْخُلُ مَنْزِلِي حَتَّى آتِيَ رَسُولَ اللهِ ﷺ فَأَسْأَلَهُ، فَأَتَيْتُ النَّبِيَّ ﷺ فَقُلْتُ: يَا رَسُولَ اللهِ، إِنَّ هَذَا سَرَقَ خَمِيصَةً لِي - لِرَجُلٍ مَعَهُ - فَأَمَرَ بِقَطْعِهِ، فَقُلْتُ: يَا رَسُولَ اللهِ، فَإِنِّي قَدْ وَهَبْتُهَا لَهُ، قَالَ: فَهَلَّا قَبْلَ أَنْ تَأْتِيَنِي بِهِ ؟ قَالَ: قُلْتُ: يَا رَسُولَ اللهِ، إِنَّهُمْ يَقُولُونَ: لَا يَدْخُلُ الْجَنَّةَ إِلَّا مَنْ هَاجَرَ، فَقَالَ رَسُولُ اللهِ ﷺ: لَا هِجْرَةَ بَعْدَ فَتْحِ مَكَّةَ، وَلَكِنْ جِهَادٌ وَنِيَّةٌ، فَإِذَا اسْتُنْفِرْتُمْ فَانْفِرُوا

Translation

Chain of narrators
  1. ʿAffān
  2. Wuhayb
  3. Ibn Ṭāwus
  4. his father
  5. Ṣafwān b. Umayyah

✧ It was said to him: 'No one will enter Paradise except the one who emigrated.' He said: I said: 'I will not enter my house until I come to the Messenger of Allah ﷺ and ask him.' So I came to the Prophet ﷺ and said: 'O Messenger of Allah, this man stole a cloak of mine'—belonging to a man with him—'so he ordered that his hand be cut off.' I said: 'O Messenger of Allah, I have given it to him as a gift.' He said: 'Why not before you brought him to me?' He said: I said: 'O Messenger of Allah, they say that no one will enter Paradise except the one who emigrated.' The Messenger of Allah ﷺ said: 'There is no emigration after the conquest of Makkah, but there is jihad and intention. And if you are called to go forth, then go forth.'

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn al-Qaṭṭān

    في بعض أسانيده حميد ابن أخت صفوان ولا يعرف في غير هذا وفي بعض طرقه عن عبد الملك بن أبي بشير عن عكرمة عن صفوان ولا نعرف أن عكرمة سمعه من صفوان وإنما يرويه عن ابن عباس وفي بعضها عن طاوس عن صفوان وقد قال البزار إن طاوسا رواه مرسلا

    machine translationIn some of its chains of transmission is Ḥumayd, the son of Ṣafwān's sister, who is not known except through this report. In some of its routes, it is from ʿAbd al-Malik b. Abī Bashīr, from ʿIkrimah, from Ṣafwān, yet we do not know that ʿIkrimah heard it from Ṣafwān; rather, he narrates it from Ibn ʿAbbās. In some of them, it is from Ṭāwus, from Ṣafwān, and al-Bazzār said that Ṭāwus narrated it as a mursal report (mursal).

    in مسند أحمد, p. 15466

Narrators

  1. a Companion. Among those whose hearts were reconciled (al-muʾallafah)d. in « Tārīkh Ibn Qāniʿ »: 35 AH, in Ibn al-Athīr's book: he died when the people set out for the Battle of the Camel, al-Madāʾinī said: 41 AH, khalīfah said: 42 AH, al-Ḥākim Abū ʿAbd Allāh said: 43 AH
    صَفْوَان بْن أُمَيَّة الْجُمَحِيّصحابي . من المؤلفة
    عن
  2. trustworthy (thiqah), jurist (faqīh), virtuous (fāḍil)d. 100 AH, or: 101 AH, or: 103 AH, or: 104 AH, or: 105 AH, or: 106 AH, or after: 110 AH
    أَبِيهِثقة فقيه فاضل
    عن
  3. trustworthy (thiqah), virtuous (fāḍil), devout (ʿābid)d. 131 AH, or 132 AH
    ابْنُ طَاوُسٍثقة ، فاضل ، عابد
    حدثنا
  4. memorizer (ḥāfiẓ), trustworthy and reliable (thiqah thabt), but he changed slightly at the end of his lifed. 165 AH, also said: 169 AH
    وُهَيْبٌالحافظ ، ثقة ثبت ، لكنه تغير قليلا بآخره
    حدثنا
  5. trustworthy, precise (thiqah thabt)d. 219 AH, or 220 AH
    عَفَّانُثقة ثبت
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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