al-Mu'jam al-Kabir (al-Tabarani) 11689
Ibn Masud ᴿᴬ
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حَدَّثَنَا عُثْمَانُ بْنُ خَالِدِ بْنِ عَمْرٍو السَّلَفِيُّ الْحِمْصِيُّ ثنا أَبِي ثنا عِكْرِمَةُ بْنُ يَزِيدَ الْأَلْهَانِيُّ حَدَّثَنِي الْأَبْيَضُ بْنُ الْأَغَرِّ بْنِ الصَّبَّاحِ عَنْ أَبِي حَمْزَةَ الثُّمَالِيِّ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ كَانَ الظِّهَارُ فِي الْجَاهِلِيَّةِ يُحَرِّمُ النِّسَاءَ فَكَانَ أَوَّلُ مَنْ ظَاهَرَ فِي الْإِسْلَامِ أَوْسَ بْنَ الصَّلْتِ وَكَانَتِ امْرَأَتُهُ خُوَيْلَةَ بِنْتَ خُوَيْلِدٍ وَكَانَ الرَّجُلُ ضَعِيفًا وَكَانَتِ الْمَرْأَةُ جَلِدَةً فَلَمَّا أَنْ تَكَلَّمَ بِالظَّهَارِ قَالَ
لَا أُرَاكِ إِلَّا قَدْ حُرِّمْتِ عَلَيَّ فَانْطَلِقِي إِلَى رَسُولِ اللهِ ﷺ لَعَلَّكَ تَبْتَغِي شَيْئًا يَرُدُّكِ عَلَيَّ فَانْطَلَقَتْ وَجَلَسَ يَنْتَظِرُهَا عِنْدَ قَرْنَيِ الْبِئْرِ فَأَتَتِ النَّبِيَّ ﷺ وماشطةٌ تَمْشُطُ رَأْسَهُ فَقَالَتْ يَا رَسُولَ اللهِ إِنَّ أَوْسَ بْنَ الصَّامِتِ مَنْ قَدْ عَلِمْتَ فِي ضَعْفِ رَأْيِهِ وَعَجْزِ مَقْدِرَتِهِ وَقَدْ ظَاهَرَ مِنِّي يَا رَسُولَ اللهِ ﷺ وَأَحَقُّ مَنْ عَطَفَ عَلَيْهِ بِخَيْرٍ إِنْ كَانَ أَنَا أَوْ عَطَفَ عَلِيَّ بِخَيْرٍ إِنْ كَانَ عِنْدَهُ هُوَ فَقَدْ ظَاهَرَ مِنِّي يَا رَسُولَ اللهِ فَابْتَغِي شَيْئًا يَرُدُّنِي إِلَيْهِ بِأَبِي أَنْتَ وَأُمِّي قَالَ «يَا خُوَيْلَةُ مَا أُمِرْنَا بِشَيْءٍ مِنْ أَمْرِكِ وَإِنْ نُؤْمَرْ فَسَأُخْبِرُكِ» فَبَيْنَا ماشِطَتُهُ قَدْ فَرَغَتْ مِنْ شَقِّ رَأْسِهِ وَأَخَذَتِ الشِّقَّ الْآخَرَ أَنْزَلَ اللهُ ﷻ وَكَانَ إِذَا نَزَلَ عَلَيْهِ الْوَحْيُ يَرْبَدُّ لِذَلِكَ وَجْهُهُ حَتَّى يَجِدَ بَرْدَهُ فَإِذَا سُرِّي عَنْهُ عَادَ وَجْهُهُ أَبْيَضُ كالْقَلْبِ ثُمَّ تَكَلَّمَ بِمَا أُمِرَ بِهِ فَقَالَتْ لَهَا ماشِطَتُهُ يَا خُوَيْلَةُ إِنَّنِي لَأَظُنُّهُ الْآنَ فِي شَأْنِكِ فَأَخَذَهَا أَفْكَلُ اسْتَقَلَّتْهَا رِعْدَةٌ ثُمَّ قَالَتْ اللهُمَّ بِكَ أَعُوذُ أَنْ تُنْزِلَ فِيَّ إِلَّا خَيْرًا فَإِنِّي لَمْ أبغِ مِنْ رَسُولِكَ إِلَّا خَيْرًا فَلَمَّا سُرِّي عَنْهُ قَالَ يَا خُوَيْلَةُ قَدْ أَنْزَلَ اللهُ فِيكِ وَفِي صَاحِبِكِ {قَدْ سَمِعَ اللهُ قَوْلَ الَّتِي تُجَادِلُكَ فِي زَوْجِهَا} إِلَى قَوْلِهِ {ثُمَّ يَعُودُونَ لَمَا قَالُوا فَتَحْرِيرُ رَقَبَةٍ مِنْ قَبْلِ أَنْ يَتَمَاسَّا} فَقَالَتْ يَا رَسُولَ اللهِ وَاللهِ مَا لَهُ خَادِمٌ غَيْرِي وَلَا لِي خَادِمٌ غَيْرُهُ قَالَ {فَمَنْ لَمْ يَجِدْ فَصِيَامُ شَهْرَيْنِ مُتَتَابِعَيْنِ} فَقَالَتْ وَاللهِ إِنَّهُ إِذَا لَمْ يَأْكُلْ فِي الْيَوْمِ مَرَّتَيْنِ يَسْدَرُ بَصَرُهُ قَالَ {فَمَنْ لَمْ يَسْتَطِعْ فَإِطْعَامُ سِتِّينَ مِسْكِينًا} فَقَالَتْ وَاللهِ مَا لَنَا فِي الْيَوْمِ إِلَّا وُقِيَّةٌ قَالَ «فَمُرِيهِ فَلْيَنْطَلِقْ إِلَى فُلَانٍ وَلْيَأْخُذْ مِنْهُ شَطْرَ وَسْقِ تَمْرٍ فَلْيَتَصَدَّقْ بِهِ عَلَى سِتِّينَ مِسْكِينًا ولْيُراجِعْكِ» قَالَتْ فَجِئْتُ فَلَمَّا رَآنِي قَالَ مَا وَرَاءَكِ؟ قَالَتْ خَيْرٌ وَأَنْتَ ذميمٌ أُمِرْتَ أَنْ تَأْتِيَ فُلَانًا فَتَأْخُذَ مِنْهُ شَطْرَ وَسْقِ تَمْرٍ فَتَتَصَدَّقَ بِهِ عَلَى سِتِّينَ مِسْكِينًا وتُراجِعَني فَانْطَلَقَ يَسْعَى حَتَّى جَاءَ بِهِ قَالَتْ وَعَهْدِي بِهِ قَبْلَ ذَلِكَ مَا يَسْتَطِيعُ أَنْ يَحْمِلَ عَلَى ظَهْرِهِ خَمْسَةَ آصُعٍ مِنَ الضَّعْفِ
Translation
Chain of narrators
- ʿUthmān b. Khālid b. ʿAmr al-Salafī al-Ḥimṣī from my father
- ʿIkrimah b. Yazīd al-Alhānī
- al-Abyaḍ b. al-Aghar b. al-Ṣabbāḥ
- Abū Ḥamzah al-Thumālī
- ʿIkrimah
- Ibn ʿAbbās
- Kān al-Ẓihār Fī al-Jāhiliyyah Yuḥarrim al-Nisāʾ Fakān Awwal Man Ẓāhar Fī al-Islām Aws b. al-Ṣalt and Kānat Āmraʾatuh Khūwaylah b. Khūwaylid Wakān al-Rajul Ḍaʿīf Wakānat al-Marʾah Jalidah Falammā
- Takallam Bi-al-Ẓẓahār
✧ "I see that you have been made forbidden to me, so go to the Messenger of Allah ﷺ; perhaps you may seek something to return you to me." So she went, and he sat waiting for her at the edge of the well. She came to the Prophet ﷺ while a hairdresser was combing his head. She said: "O Messenger of Allah, Aws b. al-Samit, as you know, is weak in judgment and unable, and he has declared zihar from me, O Messenger of Allah ﷺ. The most deserving of being shown kindness for good, if it were I, or to show kindness for good, if it were him, is he. He has declared zihar from me, O Messenger of Allah, so seek something to return me to him, may my father and mother be your ransom." He said: "O Khuwaylah, we have not been commanded anything regarding your matter, and if we are commanded, I will inform you." While his hairdresser had finished one side of his head and started the other, Allah, may He be glorified, revealed, and when revelation came upon him his face would turn dark until he felt its coolness, and when it was lifted his face returned white like a heart. Then he spoke with what he was commanded. The hairdresser said to her: "O Khuwaylah, I think it is now about your matter." She was seized by a shiver; a trembling overcame her, then she said: "O Allah, I seek refuge with You from anything being sent down about me except good, for I sought from Your Messenger only good." When it was lifted from him, he said: "O Khuwaylah, Allah has revealed about you and your husband: {Allah has heard the words of the woman who argues with you concerning her husband} up to His words {then return to what they said, then freeing a slave before they touch each other}." She said: "O Messenger of Allah, by Allah, he has no servant other than me, and I have no servant other than him." He said: {And whoever does not find, then fasting two consecutive months}. She said: "By Allah, if he does not eat twice a day his sight dims." He said: {And whoever is unable, then feeding sixty poor people}. She said: "By Allah, we have nothing in a day except an uqiyyah." He said: "Then tell him to go to so-and-so and take from him half a wasq of dates and give it in charity to sixty poor people and take you back." She said: "So I came, and when he saw me he said: 'What is with you?' I said: 'Good, and you are blameworthy. You have been commanded to go to so-and-so and take from him half a wasq of dates and give it in charity to sixty poor people and take me back.' So he went running until he brought it." She said: "And I knew him before that as unable to carry on his back five sa's due to weakness."
Grades by grader
No grade is recorded for this wording.