al-Mu'jam al-Kabir (al-Tabarani) 10606
Ibn Masud ᴿᴬ
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حَدَّثَنَا أَبُو مُسْلِمٍ الْكَشِّيُّ ثنا عَبْدُ اللهِ بْنُ رَجَاءٍ ثنا مُصْعَبُ بْنُ سَوَّارٍ عَنْ أَبِي يَحْيَى الْقَتَّاتِ عَنْ مَيْمُونِ بْنِ مِهْرَانَ عَنِ ابْنِ عَبَّاسٍ ؓماُ قَالَ
لَمَّا بَعَثَ اللهُ ﷻ مُوسَى عَلَيْهِ السَّلَامُ وَأَنْزَلَ عَلَيْهِ التَّوْرَاةَ قَالَ اللهُمَّ إِنَّكَ رَبٌّ عَظِيمٌ وَلَوْ شِئْتَ أَنْ تُطَاعَ لِأُطِعْتَ وَلَوْ شِئْتَ أَنْ لَا تُعْصَى مَا عُصِيتَ وَأَنْتَ تُحِبُّ أَنْ تُطَاعَ وَأَنْتَ فِي ذَلِكَ تُعْصَى فَكَيْفَ هَذَا يَا رَبِّ؟ فَأَوْحَى الله ﷻ إِلَيْهِ إِنِّي لَا أُسْأَلُ عَمَّا أَفْعَلُ وَهُمْ يُسْأَلُونَ فَانْتَهَى مُوسَى عَلَيْهِ السَّلَامُ فَلَمَّا بَعَثَ اللهُ ﷻ عُزَيْرًا وَأَنْزَلَ عَلَيْهِ التَّوْرَاةَ بَعْدَمَا كَانَ قَدْ رَفَعَهَا عَلَى بَنِي إِسْرَائِيلَ حَتَّى قَالَ مَنْ قَالَ إِنَّهُ ابْنُ اللهِ قَالَ اللهُمَّ إِنَّكَ رَبٌّ عَظِيمٌ لَوْ شِئْتَ أَنْ تُطَاعَ لِأُطِعْتَ وَلَوْ شِئْتَ أَنْ لَا تُعْصَى مَا عُصِيتَ وَأَنْتَ تُحِبُّ أَنْ تُطَاعَ وَأَنْتَ فِي ذَلِكَ تُعْصَى فَكَيْفَ يَا رَبِّ؟ فَأَوْحَى اللهُ إِلَيْهِ إِنِّي لَا أُسْأَلُ عَمَّا أَفْعَلُ وَهُمْ يُسْأَلُونَ فَأَبَتْ نَفْسُهُ حَتَّى سَأَلَ أَيْضًا فَقَالَ اللهُمَّ أَنْتَ رَبٌّ عَظِيمٌ لَوْ شِئْتَ أَنْ لَا تُعْصَى مَا عُصِيتَ وَأَنْتَ تُحِبُّ أَنْ تُطَاعَ وَأَنْتَ تُعْصَى فَكَيْفَ هَذَا يَا رَبِّ؟ فَأَوْحَى اللهُ إليه إِنِّي لَا أُسْأَلُ عَمَّا أَفْعَلُ وَهُمْ يُسْأَلُونَ فَأَبَتْ نَفْسُهُ حَتَّى سَأَلَ أَيْضًا فَقَالَ أَتَسْتَطِيعُ أَنْ تَصُرَّ صُرَّةً مِنَ الشَّمْسِ؟ قَالَ لَا قَالَ فَتَسْتَطِيعُ أَنْ تَجِيءَ بِمِكْيَالٍ مِنْ رِيحٍ؟ قَالَ لَا قَالَ أَفَتَسْتَطِيعُ أَنْ تَجِيءَ بِمِثْقَالٍ مِنْ نُورٍ؟ قَالَ لَا أَفَتَسْتَطِيعُ أَنْ تَجِيءَ بِقِيرَاطٍ مِنْ نُورٍ؟ قَالَ لَا قَالَ فَهَكَذَا لَا تَقْدِرُ عَلَى الَّذِي سَأَلْتَ عَنْهُ إِنِّي لَا أُسْأَلُ عَمَّا أَفْعَلُ وَهُمْ يُسْأَلُونَ أَمَا إِنِّي لَا أَجْعَلُ عُقُوبَتَكَ إِلَّا أَنْ أُمْحِيَ اسْمَكَ مِنَ الْأَنْبِيَاءِ فَلَا تُذْكَرُ فِيهِمْ فَمَحَا اسْمَهُ مِنَ الْأَنْبِيَاءِ فَلَيْسَ يُذْكَرُ فِيهِمْ وَهُوَ نَبِيٌّ فَلَمَّا بَعَثَ اللهُ عِيسَى عَلَيْهِ السَّلَامُ وَرَأَى مَنْزِلَتَهُ مِنْ رَبِّهِ وَعَلَّمَهُ الْكِتَابَ وَالْحِكْمَةَ وَالتَّوْرَاةَ وَالْإِنْجِيلَ وَيُبْرِئُ الْأَكْمَهَ وَالْأَبْرَصَ وَيُحْيِي الْمَوْتَى وَيُنَبِّئُهُمْ بِمَا يَأْكُلُونَ وَمَا يَدَّخِرُونَ فِي بُيُوتِهِمْ قَالَ اللهُمَّ إِنَّكَ رَبٌّ عَظِيمٌ لَوْ شِئْتُ أَنْ تُطَاعَ لَأُطِعْتَ وَلَوْ شِئْتَ أَنْ لَا تُعْصَى مَا عُصِيتَ وَأَنْتَ تُحِبُّ أَنْ تُطَاعَ وَأَنْتَ فِي ذَلِكَ تُعْصَى فَكَيْفَ هَذَا يَا رَبِّ؟ فَأَوْحَى اللهُ إِلَيْهِ إِنِّي لَا أُسْأَلُ عَمَّا أَفْعَلُ وَهُمْ يُسْأَلُونَ وَأَنْتَ عَبْدِي وَرَسُولِي وَكَلِمَتِي أَلْقَيْتُكَ إِلَى مَرْيَمَ وَرَوْحٌ مِنِّي خَلَقْتُكَ مِنْ تُرَابٍ ثُمَّ قُلْتُ لَكَ كُنْ فَكُنْتَ لَئِنْ لَمْ تَنْتَهِ لَأَفْعَلَنَّ بِكَ كَمَا فَعَلْتُ بِصَاحِبِكَ بَيْنَ يَدَيْكَ إِنِّي لَا أُسْأَلُ عَمَّا أَفْعَلُ وَهُمْ يُسْأَلُونَ فَجَمَعَ عِيسَى عَلَيْهِ السَّلَامُ تَبِعَتَهُ فَقَالَ الْقَدَرُ سِرُّ اللهِ؛ فَلَا تَكَلَّفُوهُ
Translation
Chain of narrators
- Abū Muslim al-Kashhī
- ʿAbdullāh b. Rajāʾ
- Muṣʿab b. Sawwār
- Abū Yaḥyá al-Qattāt
- Maymūn b. Mihrān
- Ibn ʿAbbās ؓ Mā
- Lammā Baʿath Allāh ʿAz and Jal Mūsá ʿAlayh al-Salām Waʾanzal ʿAlayh al-Tawrāh
- Allāhum Innak Rab ʿAẓīm Walaw Shiʾt
- Tuṭāʿ Liʾuṭiʿt Walaw Shiʾt
- Lā Tuʿṣá Mā ʿUṣīt Waʾant Tuḥib
✧ When Allah ﷻ sent Mūsā ﷺ and revealed to him the Torah, he said: “O Allah, You are a great Lord. If You willed to be obeyed, You would be obeyed; and if You willed not to be disobeyed, You would not be disobeyed. Yet You love to be obeyed, and in that You are disobeyed. So how is this, O Lord?” Then Allah ﷻ revealed to him: “I am not asked about what I do, but they will be asked.” So Mūsā ﷺ desisted. Then when Allah ﷻ sent ʿUzayr and revealed to him the Torah after He had raised it from the Children of Israel, until some said that he was the son of Allah, he said: “O Allah, You are a great Lord. If You willed to be obeyed, You would be obeyed; and if You willed not to be disobeyed, You would not be disobeyed. Yet You love to be obeyed, and in that You are disobeyed. So how is this, O Lord?” Then Allah revealed to him: “I am not asked about what I do, but they will be asked.” But his soul refused until he asked again, saying: “O Allah, You are a great Lord. If You willed not to be disobeyed, You would not be disobeyed. Yet You love to be obeyed, and You are disobeyed. So how is this, O Lord?” Then Allah revealed to him: “I am not asked about what I do, but they will be asked.” But his soul refused until he asked again. He said: “Can you tie up a bundle of the sun?” He said: “No.” He said: “Can you bring a measure of wind?” He said: “No.” He said: “Can you bring a mithqāl of light?” He said: “No. Can you bring a qīrāṭ of light?” He said: “No.” He said: “Thus you are not able to do what you asked about. I am not asked about what I do, but they will be asked. Indeed, I will not make your punishment except that I erase your name from the prophets, so you will not be mentioned among them.” So He erased his name from the prophets, and he is not mentioned among them, though he is a prophet. Then when Allah sent ʿĪsā ﷺ, and he saw his station with his Lord, and He taught him the Book, the wisdom, the Torah, and the Gospel, and he healed the blind and the leper, and raised the dead, and informed them of what they ate and what they stored in their houses, he said: “O Allah, You are a great Lord. If You willed to be obeyed, You would be obeyed; and if You willed not to be disobeyed, You would not be disobeyed. Yet You love to be obeyed, and in that You are disobeyed. So how is this, O Lord?” Then Allah revealed to him: “I am not asked about what I do, but they will be asked. And you are My servant, My messenger, and My word which I cast to Maryam, and a spirit from Me. I created you from dust, then said to you ‘Be,’ and you were. If you do not desist, I will surely do to you as I did to your companion before you. I am not asked about what I do, but they will be asked.” So ʿĪsā ﷺ gathered his followers and said: “Divine decree is the secret of Allah, so do not burden yourselves with it.”
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