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العربية

al-Mu'jam al-Awsat 8672

✧ Mutallib b. Shu'ayb

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وَبِهِ: حَدَّثَنِي اللَّيْثُ، عَنْ عَمْرِو بْنِ الْحَارِثِ، عَنْ بَكْرِ بْنِ سَوَادَةَ، عَنْ أَبِي النَّجِيبِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ:

أَقْبَلَ رَجُلٌ مِنَ الْبَحْرَيْنِ إِلَى رَسُولِ اللهِ ﷺ، فَلَمْ يَرُدَّ عَلَيْهِ السَّلَامَ، وَكَانَ فِي يَدِهِ خَاتَمٌ مِنْ ذَهَبٍ، وَعَلَيْهِ جُبَّةُ حَرِيرٍ، فَانْصَرَفَ الرَّجُلُ مَحْزُونًا، فَشَكَا ذَلِكَ إِلَى امْرَأَتِهِ، فَقَالَتْ لَهُ: لَعَلَّ رَسُولَ اللهِ ﷺ كَرِهَ جُبَّتَكَ وَخَاتَمَكَ، فَأَلْقِهِمَا، فَأَلْقَاهُمَا، ثُمَّ غَدَا إِلَى رَسُولِ اللهِ ﷺ، فَرَدَّ عَلَيْهِ السَّلَامَ قَالَ: يَا رَسُولَ اللهِ، أَتَيْتُكَ آنِفًا فَأَعْرَضْتَ عَنِّي ؟ فَقَالَ: إِنَّهُ كَانَ فِي يَدِكَ جَمْرَةٌ مِنْ نَارٍ قَالَ: لَقَدْ جِئْتُ إِذًا بِجَمْرٍ كَثِيرٍ، فَقَالَ: " إِنَّ مَا جِئْتَ بِهِ لَيْسَ بِأَجْدَى عَنْكَ مِنْ حِجَارَةِ الْحَرَّةِ، وَلَكِنَّهُ مَتَاعُ الْحَيَاةِ الدُّنْيَا " قَالَ: فَبِمَاذَا أَتَخَتَّمُ ؟ قَالَ: " حَلْقَةً مِنْ وَرِقٍ، أَوْ حَدِيدٍ، أَوْ صُفْرٍ

Translation

Chain of narrators
  1. al-Layth
  2. ʿAmr b. al-Ḥārith
  3. Bakr b. Sawādah
  4. Abū al-Najīb
  5. Abū Saʿīd al-Khudrī

✧ A man from al-Bahrayn came to the Messenger of God ﷺ and he did not return his greeting. He had a ring of gold on his hand and a silk jubbah on him. The man left sorrowful, and complained of that to his wife. She said to him: 'Perhaps the Messenger of God ﷺ disliked your jubbah and your ring, so throw them away.' He threw them away, then went early to the Messenger of God ﷺ, and he returned his greeting. He said: 'O Messenger of God, I came to you just now and you turned away from me?' He said: 'Indeed, there was in your hand an ember from the Fire.' He said: 'Then I have come with many embers.' He said: 'Indeed, what you came with is no more availing to you than the stones of the harrah, but it is the enjoyment of the life of this world.' He said: 'Then with what should I wear a ring?' He said: 'A band of silver, or iron, or brass.'

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Other narrations of this report

Sunan an-Nasa'i 5188Sunan an-Nasa'i 5206

Narrators

  1. Abū Saʿīd al-Khudrī
    He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AH
    أَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبة
    عن
  2. Abū al-Najīb mawlá ʿAbdullāh b. Saʿd
    acceptable (maqbūl)d. 88 AH
    أَبِي النَّجِيبِمقبول
    عن
  3. Bakr b. Sawādah
    trustworthy (thiqah), a jurist (faqīh)d. during the caliphate of Hishām b. ʿAbd al-Malik, al-Dhahabī said: the year 128 AH
    بَكْرِ بْنِ سَوَادَةَثقة فقيه
    عن
  4. ʿAmr b. al-Ḥārith
    trustworthy (thiqah), jurist, ḥāfiẓd. 147 AH, or 148 AH, or 149 AH
    عَمْرِو بْنِ الْحَارِثِثقة فقيه حافظ
    عن
  5. al-Layth b. Saʿd
    Trustworthy (thiqah), reliable (thabt), a jurist (faqīh), a well-known imamd. 175 AH, or 176 AH, or 177 AH
    اللَّيْثُثقة ثبت ، فقيه إمام مشهور
    حدثني
  6. ʿAbdullāh b. Ṣāliḥ
    truthful (ṣadūq) but made many mistakes; reliable (thabt) in his written book; there was heedlessness (ghaflah) in himd. 222 AH, or 223 AH
    عبد الله بن صالح المصريصدوق كثير الغلط ، ثبت في كتابه ، وكانت فيه غفلة
    حدثنا
  7. Muṭṭalib b. Shuʿayb b. Ḥayyān al-Marwazī
    d. 282 AH
    مطلب بن شعيب بن حيان المروزي
    حدثنا
  8. al-Ṭabarānī
    d. 360 AH
    الطبراني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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