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العربية

al-Mu'jam al-Awsat 6722

✧ Muhammad b. Abi Zur'ah al-Dimashqi

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حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي زُرْعَةَ الدِّمَشْقِيُّ، نَا هِشَامُ بْنُ عَمَّارٍ، ثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، نَا عَبْدُ الْمَلِكِ بْنُ حُمَيْدِ بْنِ أَبِي غَنِيَّةَ، أَخْبَرَنِي الْحَكَمُ بْنُ عُتَيْبَةَ، عَنِ الْقَاسِمِ بْنِ مُخَيْمِرَةَ، عَنْ عَبْدِ اللهِ بْنِ عُكَيْمٍ الْجُهَنِيِّ قَالَ: كَتَبَ إِلَيْنَا رَسُولُ اللهِ ﷺ وَنَحْنُ بِجُهَيْنَةَ

أَنْ: لَا تَسْتَمْتِعُوا مِنَ الْمَيْتَةِ بِإِهَابٍ وَلَا عَصَبٍ

Translation

Chain of narrators
  1. Muḥammad b. Abū Zurʿah al-Dimashqī
  2. Hishām b. ʿAmmār
  3. al-Walīd b. Muslim
  4. ʿAbd al-Malik b. Ḥumayd b. Abū Ghaniyyah
  5. al-Ḥakam b. ʿUtaybah
  6. al-Qāsim b. Mukhaymirah
  7. ʿAbdullāh b. ʿUkaym al-Juhanī
  8. Katab Ilaynā Rasūl Allāh ﷺ and Naḥn Bijuhaynah

✧ Do not make use of anything from a dead animal, neither its hide nor its sinew.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn Daqīq al-ʿĪd

    تضعيف من ضعفه ليس من قبل الرجال فإنهم كلهم ثقات وإنما ينبغي أن يحمل الضعف على الاضطراب

    machine translationThe weakening by those who weakened it is not because of the men, for they are all trustworthy (thiqāt); rather the weakness should be attributed to the inconsistency (iḍṭirāb).

    in المعجم الأوسط, p. 6722
  • Ibn Ḥajar al-ʿAsqalānī

    وأعله بعضهم بكونه كتابا وليس بعلة قادحة وبأن في إسناده اضطرابا ورده ابن حبان بأن ابن عليم سمع الكتاب يقرأ وسمعه مشايخ من جهينة من رسول الله صلى الله عليه وسلم فلا اضطراب

    machine translationSome of them declared it defective (aʿalla) because it was a written document (kitāb), but that is not a damaging defect; and because its chain contains inconsistency (iḍṭirāb). Ibn Ḥibbān rejected this, saying that Ibn ʿUkaym heard the document being read out, and that elders from Juhaynah heard it from the Messenger of Allah ﷺ, so there is no inconsistency.

    in المعجم الأوسط, p. 6722
  • Aḥmad b. Ḥanbal

    تركه

    machine translationHe abandoned it.

    in المعجم الأوسط, p. 6722
  • Ibn Ḥajar al-ʿAsqalānī

    ثم تركه الإمام أحمد لما اضطربوا في إسناده

    machine translationThen Imam Aḥmad abandoned it when they differed inconsistently (iḍṭirāb) about its chain.

    in المعجم الأوسط, p. 6722
Show 3 more

Narrators

  1. ʿAbdullāh b. ʿUkaym al-Juhanī
    d. during the governorship of al-Ḥajjāj b. Yūsuf, also said: 88 AH
    عَبْدُ اللهِ بْنُ عُكَيْمٍ الْجُهَنِيُّ
    عن
  2. al-Qāsim b. Mukhaymirah
    trustworthy (thiqah), excellent (fāḍil)d. 100 AH, 101 AH, also said 111
    الْقَاسِمِ بْنِ مُخَيْمِرَةَثقة فاضل
    عن
  3. al-Ḥakam b. ʿUtaybah al-Kindī
    trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh), except that he sometimes practised concealment (tadlīs)d. 113 AH, or 114 AH, or 115; also said 110 AH
    الْحَكَمُ بْنُ عُتَيْبَةَثقة ثبت فقيه ، إلا أنه ربما دلس
    أخبرني
  4. Ibn Abī Ghaniyyah
    trustworthy (thiqah)d. between 151 AH and 160 AH
    عَبْدُ الْمَلِكِ بْنُ حُمَيْدِ بْنِ أَبِي غَنِيَّةَثقة
    نا
  5. al-Walīd b. Muslim
    Trustworthy (thiqah), but he very often practiced concealment (tadlīs) and levelling (taswiyah).d. 194, or 195 AH, or 196 AH
    الْوَلِيدُ بْنُ مُسْلِمٍثقة ، لكنه كثير التدليس والتسوية
    حدثنا
  6. Hishām b. ʿAmmār
    Truthful (ṣadūq), a Quran reciter (muqriʾ); in old age he began to accept prompting (talqīn), so his earlier hadith are sounderd. 244 AH, or: 245 AH, or: 246 AH
    هِشَامُ بْنُ عَمَّارٍصدوق مقرئ ، كبر فصار يتلقن فحديثه القديم أصح
    نا
  7. Muḥammad b. Abī Zurʿah
    d. died shortly after 281 AH
    مُحَمَّدُ بْنُ أَبِي زُرْعَةَ الدِّمَشْقِيُّ
    حدثنا
  8. al-Ṭabarānī
    d. 360 AH
    الطبراني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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