al-Mu'jam al-Awsat 6483
✧ Muhammad b. Isa b. Shaybah al-Misri
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حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى بْنِ شَيْبَةَ الْمِصْرِيُّ، نَا سَعِيدُ بْنُ يَحْيَى بْنِ سَعِيدٍ الْأُمَوِيُّ، ثَنَا مُحَمَّدُ بْنُ حَمْزَةَ الرَّقِّيُّ، ثَنَا جَعْفَرُ بْنُ بُرْقَانَ، حَدَّثَنِي عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ عَقِيلٍ، قَالَ:
قَدِمَ أَنَسُ بْنُ مَالِكٍ الْمَدِينَةَ، فَأَرْسَلَنِي عُمَرُ بْنُ عَبْدِ الْعَزِيزِ، فَقَالَ: سَلْهُ عَنْ حَدِيثٍ حَدَّثَ بِهِ الْحَجَّاجُ بْنُ يُوسُفَ فِي قَوْمٍ خَرَجُوا عَلَى عَهْدِ رَسُولِ اللهِ ﷺ، فَسَمَلَ اثْنَيْنِ وَقَطَعَ اثْنَيْنِ وَصَلَبَ اثْنَيْنِ، فَقَالَ أَنَسٌ: " أُولَئِكَ كَانُوا أَقَرُّوا بِالْإِسْلَامِ وَنَزَلُوا الْمَدِينَةَ، ثُمَّ خَرَجُوا رَغْبَةً عَنِ الْإِسْلَامِ، وَلَحِقُوا بِأَهْلِ الشِّرْكِ، وَأَغَارُوا عَلَى سَرْحِ الْمَدِينَةِ، فَاسْتَاقُوهُ، فَأُخْبِرَ بِهِمُ النَّبِيُّ ﷺ فَبَعَثَ فِي طَلَبِهِمْ، وَأَخَذَ هَؤُلَاءِ النَّفَرِ " قَالَ: فَرَدَّ عُمَرُ إِلَيْهِ، فَقَالَ: " لَيْتَ أَنَّكَ لَمْ تُحَدِّثْ بِهَذَا الْحَدِيثِ الْحَجَّاجَ، إِنَّ هَؤُلَاءِ رَغِبُوا عَنِ الْإِسْلَامِ وَلَحِقُوا بِأَهْلِ الشِّرْكِ وَأَغَارُوا عَلَى سَرْحِ الْمَدِينَةِ، وَإِنَّ الْحَجَّاجَ اسْتَحَلَّ هَذَا مِمَّنْ لَمْ يُرِدْ خُرُوجًا مِنَ الْإِسْلَامِ وَلَا لُحُوقًا بِأَهْلِ الشِّرْكِ ". قَالَ عُمَرُ: وَسَلْهُ: هَلْ كَانَ النَّبِيُّ ﷺ خَضَبَ، فَإِنَّا نَرَى هَاهُنَا شَعَرًا مِنْ شَعَرِهِ كَأَنَّهُ قَدْ لُوِّنَ ؟ فَقَالَ أَنَسٌ: إِنَّ رَسُولَ اللهِ ﷺ كَانَ مُتِّعَ بِسَوَادِ الشَّعَرِ، فَلَوْ أَنِّي عَدَدْتُ مَا أَقْبَلَ عَلَيَّ مِنْ رَأْسِهِ وَلِحْيَتِهِ مَا عَدَدْتُ خَمْسَ عَشْرَةَ شَيْبَةً، وَلَا أَرَى هَذَا الَّذِي تَجِدُونَهُ مِنَ الشَّعَرِ قَدْ لُوِّنَ إِلَّا مِنَ الطِّيبِ الَّذِي جُعِلَ فِي شَعَرِ رَسُولِ اللهِ ﷺ
Translation
Chain of narrators
- Muḥammad b. ʿĪsá b. Shaybah al-Miṣrī
- Saʿīd b. Yaḥyá b. Saʿīd al-Umawī
- Muḥammad b. Ḥamzah al-Raqqī
- Jaʿfar b. Burqān
- ʿAbdullāh b. Muḥammad b. ʿAqīl
✧ Anas b. Mālik arrived in Madinah, and ʿUmar b. ʿAbd al-ʿAzīz sent me, saying: 'Ask him about the ḥadīth that al-Ḥajjāj b. Yūsuf reported concerning a group who rebelled in the time of the Messenger of God ﷺ, so he blinded two, amputated two, and crucified two.' Anas said: 'Those people had professed Islam and settled in Madinah, then they left it out of aversion to Islam, joined the polytheists, raided the livestock of Madinah, and drove it off. The Prophet ﷺ was informed of them, so he sent in pursuit of them and seized this group.' He said: 'ʿUmar sent back to him, saying: "Would that you had not reported this ḥadīth to al-Ḥajjāj. These people turned away from Islam, joined the polytheists, and raided the livestock of Madinah, but al-Ḥajjāj considered this lawful against those who did not intend to leave Islam or join the polytheists."' ʿUmar said: 'And ask him: Did the Prophet ﷺ dye his hair? For we see here some of his hair as though it has been colored.' Anas said: 'The Messenger of God ﷺ was blessed with black hair. If I were to count what I saw of white hairs on his head and beard, I would not count fifteen. I do not think this hair you find has been colored except from the perfume that was put in the hair of the Messenger of God ﷺ.'
Grades by grader
No grade is recorded for this wording.
Other narrations of this report
Narrators
- Companion (ṣaḥābī)d. 90 AHأَنَسُ بْنُ مَالِكٍصحابيحدثني
- truthful (ṣadūq)d. 140 AHعَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ عَقِيلٍصدوقحدثني
- حدثناtruthful (ṣadūq)d. 150 AH
- حدثناd. 200 AH
- ناtrustworthy (thiqah)d. 249 AH
- حدثنامقبولd. 300 AH
- d. 360 AH
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.